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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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Anonymous (translation)  Anonymous (translation)Contributing translators who wish to remain anonymous may share their work under a pseudonym or under no name. These are works that have been translated by such contributors. If ever in the future they wish to remove this veil of anonymity, they may do so by contacting us. Filter resources by Category After the Aliyot | Slavery & Captivity | Congregation & Community | Incantations, Adjurations, & Amulets | Shavuot | Theurgy Filter resources by Tag Acrostic signature | Angelic Protection | Angels | captives | Decalogue | Distress | entering magical territory | Geonic prayers | Needing Vocalization | פיוטים piyyuṭim | זמירות zemirot | 2023-2024 Israel–Hamas war | 18th century C.E. | 55th century A.M. Filter resources by Collaborator Name Unknown | Aharon N. Varady (transcription) | Stephen Belsky | Elyaqim haPayyetan | Ḳaraite Jews of America | Binyamin Benisch ben Yehudah Loeb ha-Kohen Filter resources by Language Filter resources by Date Range Resources filtered by COLLABORATOR: “Elyaqim haPayyetan” (clear filter) original workstranslation Sorted Chronologically (new to old). Sort oldest first? רָנּוּ שָׁמַֽיִם | Ronnu shamayim, a piyyut celebrating the Decalogue by ElyaqimContributed by Stephen Belsky | Elyaqim haPayyetan | Ḳaraite Jews of America | Aharon N. Varady (transcription) | Anonymous (translation) | ❧ This piyyut is signed “Elyaqim Ḥazaq.” Alas, we do not know who this Elyaqim was or even whether he was a rabbinic or Karaite Jew. The piyyut has been preserved for us in the Karaite cycle (Vilna printing press, 1852, Vol. IV, p. 135.) and there are several other piyyutim signed with his name. . . . | ||
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