תעודת גירות בישראל (קדם־גיל־מצות) | Certificate of Conversion for a Minor, by Rabbi Jonah Rank
Contributed on: 15 Feb 2024 by
❧A gender-neutral certificate of conversion for a minor, in Hebrew and English. . . .
תעודת זהות מאושרת בישראל (קדם־גיל־מצות) | Certificate of Affirmation of Jewish Identity for a Minor, by Rabbi Jonah Rank
Contributed on: 15 Feb 2024 by
❧A gender-neutral certificate of affirmation of Jewish identity for a minor, in Hebrew and English. . . .
תעודת גירות בישראל | Certificate of Conversion for an Adult, by Rabbi Jonah Rank
Contributed on: 18 Aug 2019 by
❧A gender-neutral Hebrew-English conversion certificate template for adults. . . .
תעודת זהות מאושרת בישראל | Certificate of Affirmation of Jewish Identity for an Adult, by Rabbi Jonah Rank
Contributed on: 15 Feb 2024 by
❧A gender-neutral certificate of affirmation of Jewish identity for an adult, in Hebrew and English. . . .
Teshuvah on Ketubbah Where Woman Acquires Man, by Rabbi Jonah Rank
Contributed on: 06 Aug 2016 by
❧A teshuvah (responsum) on, and text of, a ketubbah whereby a groom acquires a bride, and a ketubbah whereby a bride acquires a groom. . . .
שטרות לקישור נפשות | Documents for a Marriage from One Soulmate to Another by Raysh Weiss and Jonah Rank
Contributed on: 17 Jul 2014 by
❧If one were to accept that a kosher Jewish wedding needs some element of what the Mishnah calls “acquisition” (and, more or less, we accepted this to be the case), any wedding must be conscientious in rethinking the following questions: What exactly is “acquisition” in the Mishnah’s eyes? And, if “acquisition” is inherently offensive to our sensibilities, how can we lessen the role that “acquisition” plays in a kosher wedding? . . .
Gender Neutralizing Ketubbah with Instructions by Jonah Rank and Raysh Weiss
Contributed on: 15 Dec 2013 by
❧On [day of the week] of the [day of the month] of the month of [month] in the year [year], as we count here in [location], behold, the soul of [name of one member of the couple] and the soul of [name of the other member of the couple] wrote one to the other in documents indicating that the entirety of each soul is consecrated one to the other in accordance with the law of Moses and Israel. They both shall serve, cherish, sustain, and support one another, in accordance with the laws of the Jews. Behold, all that which is written above has been accepted upon these two souls in the valid manner of interconnecting souls. All of the above is in proper, good standing. . . .