תפלה על פרי אדמה | A Prayer for the Earth, by Rabbi David Seidenberg (neohasid·org)
Contributed by: David Seidenberg, Neohasid·org
God of all spirit, all directions, all winds You have placed in our hands power unlike any since the world began to overturn the orders of creation. . . .
Kavvanah for the Blessing for the Sun, by Rabbi David Seidenberg (neohasid·org, 2009)
Contributed by: David Seidenberg, Neohasid·org
We come here ready to fulfill the Creator’s commandment to give blessing for the Sun’s creation and in this year we recognize that the abundance of blessing which Earth receives from the Sun depends on the health of the Skies, which is in human hands for the first time in any generation in all the years of blessing the Sun, from the beginning of the world. . . .
📄 יום קשת מ״ב בעומר | The 42nd Day of the Omer is Rainbow Day
Contributed by: David Seidenberg, Neohasid·org, Aharon N. Varady
The time we are in now is a time to ask: are we so determined to undo God’s rainbow covenant? Will we truly burn the sea, chemically and literally, with the oil we unleash from inside the Earth? Will we flood the sea with death as the land was flooded according to the Noah story of so long ago? As the cleanup continues and the effects will continue for decades, what new floods will we unleash in the coming years? . . .
סֵדֶר קִדּוּשׁ לְבָנָה ☽ Ḳiddush Levanah: Sanctification of the Moon (Rabbi David Seidenberg, neohasid·org)
Contributed by: David Seidenberg (translation), Neohasid·org, Unknown
In Ḳabbalistic tradition, the new moon is sanctified seven days after its appearance, under a clear sky, standing facing east. It may be said as early as three days after the new moon, and as late as a day before the full moon (the moon should still be visibly waxing). It is the custom in the month of Av to wait to sanctify the moon until after Tisha b’Av, and in Tishrei to wait until after Yom Kippur. In a minyan, the Aleinu prayer and ḳaddish are traditionally added at the end. . . .