
The Office of the Chief Rabbi is the institutional identity for the Chief Rabbi of the United Hebrew Congregations of the Commonwealth [UK]. Unlike in other European countries, individuals serving as the Chief Rabbi of the United Hebrew Congregations are not formally designated by an authoritative state or civic body. Rather, the "office" is occupied by the senior rabbi of the United Synagogue, the umbrella institution for its affiliated Orthodox and Ashkenazi synagogues in the United Kingdom. The position of Chief Rabbi in the UK grew out of an 18th century desire among British Jewry for a respected representative figure comparable to the Archbishop of Canterbury for Anglican Christians. Rabbi Aaron Hart (1670–1756), rabbi of the Great Synagogue in London since 1704, was thus regarded by the 1750s as the first of the British chief rabbis. Over the next century and as British Jewry continued to grow, by the tenure of Rabbi Nathan Marcus Adler (from 1845-1890) the communal leadership and halakhic authority of the position had become firmly established. When in 1870, the Great Synagogue joined with four other synagogues, and was formally recognized as the United Synagogue by an Act of Parliament, the Chief Rabbi was legally established as its head. The current chief rabbi of the UHC and senior rabbi of the United Synagogue is Rabbi Sir Ephraim Mirvis. (The Office of the Chief Rabbi should not be mistaken for the London Beit Din, the Court of the Chief Rabbi of the United Hebrew Congregations.)
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Contributed by:
Ephraim Mirvis, Office of the Chief Rabbi of the United Hebrew Congregations, Unknown
This mi sheberakh was published by the Office of the Chief Rabbi of the United Hebrew Congregations of Great Britain and the Commonwealth in June 2014, as “Prayer Issued for Missing Israeli Teenagers,” writing: “The prayer…currently being recited across Israel for missing teenagers Naftali Frenkel, Gilad Shaar and Eyal Yifrach, was issued today to Rabbanim of the United Hebrew Congregations by Chief Rabbi Mirvis.” Recitation of this psalm and mi sheberakh seem appropriate to me in the case of unconscionable, immoral, and unjust state policies that separate children from their caregivers. To help fulfill the mitsvah of ransoming captives, please contribute to funds paying out bail bonds and demonstrate your opposition to these policies.