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Saadiah ben Yosef Gaon

Sa'adiah ben Yosef Gaon (רבי סעדיה בן יוסף אלפיומי גאון; Arabic: سعيد بن يوسف الفيومي‎ / Saʻīd bin Yūsuf al-Fayyūmi, Sa'id ibn Yusuf al-Dilasi, Saadia ben Yosef aluf, Sa'id ben Yusuf ra's al-Kull‎; alternative English Names: Rabbeinu Sa'adiah Gaon ("our Rabbi [the] Saadia Gaon"), often abbreviated RSG (RaSaG), Saadia b. Joseph, Saadia ben Joseph or Saadia ben Joseph of Faym or Saadia ben Joseph Al-Fayyumi; (882/892 – 942) was a prominent rabbi, Gaon, Jewish philosopher, and exegete of the Geonic period who was active in the Abbasid Caliphate.

The first important rabbinic figure to write extensively in Arabic, he is considered the founder of Judeo-Arabic literature. Known for his works on Hebrew linguistics, Halakhah, and Jewish philosophy, he was one of the more sophisticated practitioners of the philosophical school known as the "Jewish Kalam" (Stroumsa 2003). In this capacity, his philosophical work The Book of Beliefs and Opinions represents the first systematic attempt to integrate Jewish theology with components of Greek philosophy. Saadia was also very active in opposition to Karaism, in defense of rabbinic Judaism.

https://en.wikipedia.org/wiki/Saadia_Gaon
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🆕 שמע לליל שבת על פי הרס״ג | Special Shemaˁ Blessings for Shabbat Maˁariv according to Saadiah ben Yosef Gaon

Contributed by: Isaac Gantwerk Mayer (transcription & naqdanut), Isaac Gantwerk Mayer (translation), Saadiah ben Yosef Gaon

It is somewhat well known that in the Italian rite, there are alternative texts for the first and third blessings of the evening Shemaˁ liturgy on Shabbat, texts which were rejected by Ashkenazi practice out of fear the community could become confused and recite them on weekdays. But these Shabbat-specific blessings, derived from the old Erets Yisrael rite and preserved in the siddur of Rav Saˁadia Gaon (RaSaG), are not alone! All the blessings of the Shabbat evening Shemaˁ service — as well as all the blessings of the Saturday night Motzaei Shabbat Shemaˁ service! — have unique poetic forms in RaSaG’s siddur. . . .