🡄 (Previous category) :: 📁 Ḥanukkah Madrikhim

Seder Leil Rosh haShanah la-Ilanot (Tu biShvat)

This is an archive of Seder Haggadot compiled for Tu biShvat. The practice of holding a special seder on the evening of Tu biShvat began with the school of Rabbi Yitsḥaq Luria ז״ל and became more widely known once it was disseminated in print via the 18th century sefer Ḥemdat Yamim around 1731. Successive revisions have greatly modified that text or dispensed with it entirely. This archive thus reflects something of an organic, living tradition evolving thorugh a combination of ideological interests, pedagogies, and less-than-formal adaptations occurring year-by-year.

Click here to contribute a seder or seder supplement you have prepared.

Prayers ReadingsSeder

Resources filtered by CATEGORY: “Rosh haShanah la-Ilanot (Tu biShvat)” (clear filter)

Sorted Chronologically (old to new). Sort most recent first?

📄 סֵדֶר ט״וּ בִּשְׁבָט | On Sweet Fruit and Deep Mysteries: Kabbalistic and Midrashic Texts to Sweeten your Tu Bishvat Seder, by Rabbi David Seidenberg (neohasid·org)

From [the Holy One’s] form/to’ar the constellations are shimmering, and God’s form projects the exalted ones. And Her crown blazes [with] the mighty, and His garment flows with the precious. And all the trees will rejoice in the word, and the plants will exult in His rejoicing, and His words shall drop as perfumes, flowing forth flames of fire, giving joy to those who search them, and quiet to those who fulfill them.

Categories:

Rosh haShanah la-Ilanot (Tu biShvat), Seder Leil Rosh haShanah la-Ilanot (Tu biShvat)

Tags:

21st century C.E., 58th century A.M., eco-conscious, ecoḥasid, four worlds, neo-lurianic, North America, sourcesheet

Contributor(s):

David Seidenberg and Neohasid·org

Stable Link: https://opensiddur.org/index.php?cat=1079

Associated Image:

Giuseppe Arcimboldo's "Reversible Head with Basket of Fruit"

(This image is set to automatically show as the "featured image" in shared links on social media.)

Terms of Use: Be a mentsch (a conscientious, considerate person) and adhere to the following guidelines:

Properly attribute any information in the description of this archive page to the Open Siddur Project (<https://opensiddur.org>).
Clearly indicate the date you accessed this page and in what ways, if any, you modified it. (If you have adapted the work, let us know so that the contributor might consider endorsing your revision.)
Provide the stable link to this archive: <https://opensiddur.org/index.php?cat=1079>.
Indicate that the original page was shared under the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license. (To redistribute or remix this page in any format, modified or unmodified, you must refer to the terms of the CC BY-SA license.)

Additional Notes:

The views expressed on this page and in these shared works represents the views of their creator(s) and do not necessarily represent the views of the Open Siddur Project's developers, its diverse community of volunteer contributors, or its institutional partners.
We strongly advise against printing sacred texts and art containing divine names as these copies must be regarded with reverence, complicating their casual treatment and disposal.
If you must dispose of a printed sacred text (one containing Divine Names), please locate the closest genizah (often established by a synagogue) and contact its custodians for further instructions. We also recommend using Morah Yehudis Fishman's Prayer for Adding a Work to the Genizah.

Support this work: The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture.

ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו׃ (תהלים צ:יז) · "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." (Psalms 90:17)

Reddit Facebook Mastodon Bluesky Telegram WhatsApp SMS Email