the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
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🖖︎ Prayers & Praxes // 📅︎ Prayers for Civic Days on Civil Calendars // International Civil Calendar // International Holocaust Remembrance Day (January 27th) ![]()
תְּפִלָּה לְשׂוֹרְדֵי הַשּׁוֹאָה | Mi sheBerakh for Survivors of the Holocaust, by Rabbi Avi Baumol (2021)![]() “Holocaust Survivor Prayer” was written in English by Rabbi Avi Baumol in 2021 upon the establishment of Holocaust Survivor Day by the JCC of Krakow, Poland. The prayer was first published at the website of Holocaust Survivor Day. . . . אֶפְתַּח פִּי לְךָ אָדוֹן | Eftaḥ Pi L’kha Adōn, a seliḥah for Kristallnacht by Isaac Gantwerk Mayer![]() There’s a lot of controversy over Yom haShoah as a date. One of the key issues is this: traditionally, the ways Jews mourn communal tragedies is through establishing a fast day. It’s forbidden to fast during the month of Nisan. It’s hard to pick any specific date to commemorate a tragedy as enormous as the Shoah, but one which seems appropriate to me would be 16 Marḥeshvan, the anniversary of Kristallnacht, the November Pogrom. This piyyut is a seliḥah for Kristallnacht, to be recited on 16 Marḥeshvan (or 15 Marḥeshvan on years like 5782 where the sixteenth falls on a Thursday). . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Romi Cohn on 29 January 2020![]() The Opening Prayer given in the U.S. House of Representatives on 29 January 2020. . . . ![]() The most traumatic event in recent Jewish history is the Holocaust. At this time, the survivors of the camps are aging, and in the lifespan of people alive today it is likely that the last survivor will die. We say we must never forget what happened during the Holocaust, but if we think of it as a tragedy that happened to our ancestors we will forget. But it has been 3000 years since the Exodus from Egypt, and the Haggadah keeps its history vivid and alive. We are taught that in each and every generation we are to think of ourselves as having been slaves in Egypt. May it be that just as we never forgot the wonders of the Exodus, so too we never forget the horrors of the Holocaust, and continue to strive that such horrors may never happen again until all live in freedom and peace. . . . אֵל מָלֵא רַחֲמִים תְפִילָה לַנִּסְפִּים בַּשּׁוֹאָה | El Malé Raḥamim Prayer for the Victims of the Shoah, by Rabbi Yehoyada Amir![]() A prayer for the victims of the Holocaust in Hebrew with English, Romanian, and Ukrainian translations. . . . על השואה ועל התפלתה | Prayer in the Shoah, an essay and a prayer by Rabbi Dr. David Weiss Halivni (2000)![]() A meditation on a unique prayer heard by Rabbi Dr. David Weiss Halivni at the Rosh Hashanah services at the Wolfsberg Labor Camp in 1944. . . . ![]() A ḳinnah composed by a concentration camp survivor. . . . ![]() A paraliturgical adaptation of the prayer/curse, “Shfokh Ḥamatekha,” this prayer, likely written during, or just after the Holocaust, recognizes those nations and righteous gentiles who fought and risked their lives to aid and rescue European Jewry. . . . ![]() This is an undated El Malé Raḥamim prayer for the victims of the Shoah translated into Dutch for a Yom Kippur ne’ilah service, likely sometime soon after the Holocaust had ended. To this I have added an English translation for those not fluent in Dutch or Hebrew. We are grateful to Shufra Judaica (Ellie Fisher and David Selis) for sharing a digital copy of this prayer. . . . ![]() The Yiddish resistance song, “Partisaner Lid” (The Partisan Song) was composed by Hirsh Glick in the Vilna Ghetto in 1943. . . . ![]() This is a vocalized transcription and translation of the World War Ⅱ era song, “Shir haGe’ulah (Song of Redemption)” from the source images shared in A Tribute to Rabbi Mordechai Meir Hakohen Bryski v”g Bryski (Rabbi Mordechai A. Katz, 2017), pp. 19-20. The song is also known by its incipit, “Heḥayyeinu El.” . . . Prayer for a Service of Intercession [for European Jewry during the Holocaust], by Lilian Helen Montagu (ca. 1940)![]() This undated “Special prayer for Service of Intercession” by the Hon. Lily H. Montagu (1873-1963) from the archives of the Liberal Jewish Synagogue, London, was published in, Lily Montagu: Sermons, Addresses, Letters, and Prayers (ed. Ellen M. Umansky, 1985), pp. 356-357. From the contents, it reads as if it was composed in response to the terrifying news of the tortuous treatment of European Jews during the Holocaust. In 1940, other “intercession” services were offered with comparative prayers; for example, this one by the chief rabbi J.H. Hertz included in the Prayer Book for H.M. Forces. . . . Prayer of Intercession [for Britain in the War against Nazi Germany], by Rabbi Joseph H. Hertz (Office of the Chief Rabbi of the British Empire 1940)![]() “Prayer for Intercession,” almost certainly written by Rabbi Joseph H. Hertz, was published in the Prayer Book of Jewish Members of H.M. Forces (Office of the Chief Rabbi 1940), pp. 18-19. . . . Prayer on the Declaration of War [against Nazi Germany], by Rabbi Joseph H. Hertz (Office of the Chief Rabbi of the British Empire 1940)![]() This prayer for victory and deliverance in the war against Nazi Germany, simply titled “War Prayer,” appears in the Prayer Book of Jewish Members of H.M. Forces (Office of the Chief Rabbi 1940), pp. 16-17. Sections of the prayer were adapted from the prayer on the declaration of war by Rabbi Hertz in 1914 at the outset of World War I. In the preface to the payer book, Rabbi Joseph H. Hertz specifically mentions this prayer, among others, as having been newly revised for this publication. The initial version of the prayer, likely to have been written by Rabbi Hertz, was published by the Office of the Chief Rabbi for a 17 Tammuz service in July 1938. A revision was disseminated after Kristallnacht (9-10 November 1938). This is the third version of the prayer. . . . תפילה לעזרת היהודים תושבי גרמניה | Prayer for German Jewry under Nazi oppression before and after Kristallnacht (Office of the Chief Rabbi of the British Empire 1938)![]() An untitled prayer on behalf of German Jewry under Nazi oppression disseminated in Bombay, likely after Kristallnacht (9-10 November 1938). . . . Prayer for all Jewish Communities in Germany for the Eve of the Day of Atonement, by Rabbi Dr. Leo Baeck (10 October 1935)![]() This is the prayer which Rabbi Dr. Leo Baeck had disseminated to Jewish communities throughout Germany to recite on Yom Kippur, 10 October 1935. The German text here is as found in the archival notes of Helmut Grünewald, Ein Judenjunge durfte kein Deutscher sein (Bristol, 1998), pp. 20-21 in the collection of the Leo Baeck Institute. The English translation is as published by Dr. Michael Meyer in Rabbi Leo Baeck: Living a Religious Imperative in Troubled Times (2020), pp. 106-107. . . . ![]() “The German Crisis” by Rabbi Norman Michael Goldburg, was offered before the California state legislature on 3 April 1933, and published in California Legislature 50th Session 1933: Prayers Offered at the Daily Sessions of the Assembly, pp. 59-60. . . .
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The Open Siddur Project is a volunteer-driven, non-profit, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture. If you like what you've found here, please help keep our project alive and online with your financial contribution.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
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