![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo} the Open Siddur Project ✍︎ פְּרוֹיֶּקט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre and open-source archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
Get Involved ✶ Upload Work ✶ Donate ✶ Giftshop בסיעתא דשמיא |
  Contributor(s): Categories: Tags:A pre-Shavuot prayer in the shadow of the 2021 Israel–Palestine crisis. . . .  Contributor(s): Tags:A Jewish Prayer for Nakba Day, by Rabbi Brant Rosen. . . .  Contributor(s): Categories: Tags:A prayer for Israeli-Palestinian solidarity to mitigate the danger that comes when our particular identities greatly eclipse our universal identity as Bnei Adam. . . . תפילה נוכח הרעה מדרום | Prayer in the face of the worsening situation in southern Israel (Masorti Movement in Israel 2019) Contributor(s): Categories: Tags:A prayer for the safety of all the inhabitants of the Land of Israel offered during the November 12th, 2019 Tel Aviv rocket strike. . . . תפילה לשלום העם הכורדי | Prayer for the Welfare of the Kurdish People (Masorti Movement in Israel, 2019) Contributor(s): Categories: Tags:A prayer for the welfare of the Kurdish People in Northern Syria (Rojava) following their betrayal by Donald Trump acting as commander-in-chief of the United States armed forces and their oppression by the Republic of Turkey. . . .  Contributor(s):In this Tefilat haDerekh (the prayer for travel), I’ve made a synthesis of Ashkenazi and Sefardi nusaḥ. Even though the translation is pretty close to literal in most places, it comes across as an extraordinary and activist prayer for peace. So I think of this prayer not just as a prayer for the beginning a physical journey, but for any spiritual journey, and especially for any campaign or action for justice and peace that a person or group might undertake. When applied to activism, the “enmity and ambush and theft and predation” we ask to be rescued from could also be interpreted as hatred, deceit, jealousy, and aggression, i.e., the kinds of feelings that cause people to work against each other, even within an organization, instead of working together. I first used this version of the prayer at the beginning of a tour of Israel and Palestine focused on the human rights and non-violent resistance, when the group passed through the first checkpoint of the trip. . . .  Contributor(s): Tags:On 29 September 2017 IfNotNow Chicago writes, “Tonight begins Yom Kippur. We are asking our community, when you say the prayer for Israel this Kol Nidre, will you say it for all the people that live in Israel and Palestine? Will you stand for freedom and dignity for all Palestinians and Israelis? Our members have re-imagined the Prayer for the State of Israel. We hope you use this New Prayer for Israel and Palestine, and share it with your own community.” . . . A Prayer for the Steadfast on the Global Shabbat Against Home Demolitions, by Rabbi Brant Rosen (2016) Contributor(s): Categories: Tags:A prayer for the Global Shabbat Against Home Demolitions in response to the State of Israel’s policy,under the military occupation of Area C in the West Bank, of demolishing structures without building permits. . . .  Contributor(s): Tags:A translation in Arabic and English of Rabbi Nava Hafetz’s prayer for the children of the world. . . .  Contributor(s): Tags:A Jewish prayer for Nakba Day, as commemorated on May 15th in the civil calendar of the Dawlat Filasṭīn. . . . تعالوا نضيئ شمعات السلام | בואו נאיר נרות שלום | Let us Light Candles for Peace, by Sheikha Ibtisam Maḥameed and Rabbi Tamar Elad-Appelbaum Contributor(s): Tags:Two mothers, one plea: Now, more than ever, during these days of so much crying, on the day that is sacred to both our religions, Friday, Sabbath Eve Let us light a candle in every home – for peace: A candle to illuminate our future, face to face, A candle across borders, beyond fear. From our family homes and houses of worship Let us light each other up Let these candles be a lighthouse to our spirit Until we all arrive at the sanctuary of peace. . . . תפילה למעמד המשותף | أغنية الحياة والسلام | Prayer of Mothers for Life and Peace, by Sheikha Ibtisam Maḥameed & Rabbi Tamar Elad-Appelbaum Contributor(s): Categories: Tags:A prayer in Hebrew and Arabic (with translations in English and German) of solidarity of mothers for there to be peace in the world for the sake of their children. . . . הרחמן הוא ישבור עול כיבוש | Prayer to the Compassionate One for the Peace of Two States for Two Peoples (for Inclusion in the Birkat Hamazon) by Ira Tick (2014) Contributor(s): Categories: Tags:A prayer for the peaceful resolution of Israel’s conflicts with her neighbors and a mutually agreeable end to her dominion over the Palestinians, in Hebrew and in English, appropriate for inserting in the Birkat HaMazon especially on Shabbat and Festivals, or for reciting at any time. . . . תפילה לשלום ופיוס לישראלים ולפלסטינים ולכל העם | A Prayer for Peace and Reconciliation for Israelis, Palestinians, and all People by Rabbi Samuel Feinsmith (2014) Contributor(s): Categories: Tags:Master of compassion and forgiveness, Cosmic Majesty Who is peace— Teach us Your ways, Show us the path that preserves life. Take note, Lord, for we are suffering deeply. Our guts are wrenched, Our hearts are turning within us. Violence has devoured outside, and inside it feels deathly. When enemies rose up against us to kill our babes, Courageous, precious boys, full of the light of life, shining like the radiance of the sky, Our hearts became angry, our vision lost its strength, and our spirits sunk. And still we turn to you— . . .  Contributor(s): Categories: Tags:A desperate prayer against the dehumanization and reductive feelings of anger and desperation in the context of the conflict between Israel and Gaza in the summer of 2014. . . .  Contributor(s): Tags:21st century C.E., 58th century A.M., English vernacular prayer, Palestinian refugees, Palestinian Diapsora, סליחות seliḥot, 2014 Israel–Gaza conflict, Needing Translation (into Hebrew), מדינת ישראל Medinat Yisrael, Needing Translation (into Arabic), فلسطين Filasṭīn Palestine, Israeli–Palestinian conflict, Refugee Crisis, ארץ ישראל Erets Yisrael A Tishah b’Av seliḥah for Gaza during the 2014 Gaza War. . . . תפילה לשלום המדינה בזמן מלחמה | Prayer for the Welfare of Israel in Wartime, by Rabbi Ron Aigen (2014) Contributor(s): Tags:A prayer for the welfare of Israel composed during the 2014 Israel-Gaza Conflict. . . .  Contributor(s): Categories: Tags:A prayer for empathy and compassion in the face of calls for violence and vengeance. . . . עַל הַנִּסִּים בִּימֵי הוֹדָיָה לְאֻמִּיִּים | Al haNissim prayer on Civic Days of Patriotic Gratitude, by Aharon Varady Contributor(s): Categories: Tags:primordial scream, על הנסים al hanissim, stewardship, shomrah ul'ovdah, Needing Translation (into Hebrew), colonization, conquest, settlement, acquisition, refugees, 21st century C.E., immigration, 58th century A.M., sanctuary, eco-conscious, Indigenous Peoples, subjugation, Gratitude, נודה לך Nodeh L'kha, hegemony, מודים Modim Opportunities to express gratitude on civic days of patriotic thanksgiving demand acknowledgement of an almost unfathomably deep history of trauma — not only the suffering and striving of my immigrant ancestors, but the sacrifice of all those who endured suffering dealt by their struggle to survive, and often failure to survive, the oppressions dealt by colonization, conquest, hegemony, natural disaster. Only the Earth (from which we, earthlings were born, Bnei Adam from Adamah) has witnessed the constancy of the violent deprivations we inflict upon each other. The privilege I’ve inherited from these sacrifices has come at a cost, and it must be honestly acknowledged, especially on civic days of thanksgiving, independence, and freedom. I insert this prayer after Al Hanissim in the Amidah and in the Birkat Hamazon on national days of independence and thanksgiving. . . .  Contributor(s): Tags:For the sin which we have committed before You through diminishing the image of God. . . .  Contributor(s): Tags:Jews use the Kaddish to mourn the dead, though it has in it only one word — “nechamata,” consolations – which hints at mourning. And this word itself is used in a puzzling way, once we look at it with care. As we will see below, it may be especially appropriate in time of war. The interpretive English translation below may also be appropriate for prayers of mourning and hope in wartime by other spiritual and religious communities. In this version, changes in the traditional last line of the Hebrew text specifically include not only peace for the people Israel (as in the traditional version) but also for the children of Abraham and Hagar through Ishmael (Arabs and Muslims) and for all the life-forms who dwell upon this planet. . . . תְּפִלָּה לָעֵצִים עַל ט״וּ בִּשְׁבָט | Prayer for the Trees of Erets Yisrael on Tu Bishvat, by Rabbis for Human Rights in Israel (2011) Contributor(s): Categories: Tags:In the wake of the continued uprooting of fruit trees and human settlements in the Land of Israel, T’ruah: The Rabbinic Call for Human Rights shared the following petitionary prayer. . . .  Contributor(s): Categories: Tags:A song in English with Arabic translation, addressed from a Jew living in Jerusalem to his Arab neighbors, locally and regionally during the Arab Spring. . . . תפילה למען תושבי/ות אל־עראקיב | A Thanksgiving Day Prayer for the Residents of Al-Araqeeb (قرية العراقيب), by Rabbi Arik Ascherman (2010) Contributor(s): Categories: Tags:A prayer following the Israel Land Administration’s 2010 eviction and demolition of Al-Araqeeb, a Bedouin village in the Negev. The prayer was written with the intention that its recitation is made “on behalf of justice and the rededication of Israel to the ideals of her Declaration of Independence.” . . . Raising the Olive Branch in Solidarity with Palestinian Olive Farmers: A Tu biShvat Seder supplement by Rabbi Arik Ascherman (2010) Contributor(s): Tags:A Tu biShvat seder supplement recognizing the Israeli-Jewish settler violence and land theft under the State of Israel’s military occupation of the West Bank. . . .  Contributor(s): Categories: Tags:The “Prayer for the Peace of Jerusalem” by the late chief rabbi of Ḥaifa, Eliyahu Yosef She’ar Yashuv Cohen zt”l (1927-2016), is often included in programs praying for peace in Jerusalem in periods of conflict. . . .  Contributor(s): Categories: Tags:Lord who is the creator of all children, hear our prayer this accursed day. God whom we call Blessed, turn your face to these, the children of Gaza, that they may know your blessings, and your shelter, that they may know light and warmth, where there is now only blackness and smoke, and a cold which cuts and clenches the skin. . . . פתח לנו שער בעת נעילת שער | Open for us a gate at the closing of a gate, by Rabbi Dr. Dalia Marx (2005) Contributor(s): Categories: Tags:A prayer for the State of Israel during conflicts over sovereignty and dispossession. . . . Prayer for Peace in Israel, by Rabbi Lord Jonathan Sacks (Office of the Chief Rabbi of the UK & the Commonwealth, 2003) Contributor(s): Tags:According to the Rabbi Sacks Legacy Trust (RSLT), “A Prayer for Peace in Israel” was composed by Rabbi Jonathan Sacks following terror attacks in Israel in 2003 (i.e., during the Second Intifada). The text of the prayer appearing here was shared by the RSLT via their Facebook page in the context of the 2022 Tel Aviv Shooting. . . . A Jewish Prayer for Peace between England and her Colonies on a public day of fasting and prayer, 17 May 1776 Contributor(s): Categories: Tags:Fred MacDowell: “Then, as now, war was looked upon by many as a great evil, especially between brothers, and many American Colonists only wanted the oppressive measures of King George III to be lifted, bloodshed ended, and peace restored. The nascent American Congress called for a day of “Humiliation, Fasting and Prayer” along these lines for May 17, 1776. It was for this occasion that this prayer was recited in Congregation Shearith Israel in New York. As you can see, a complete service was arranged for this occasion, meant to invoke the solemnity and seriousness of the occasion; after morning prayer, Taḥanun was to be sung to the tune of a Yom Kippur pizmon; a dozen Psalms recited, and then the Ḥazan would recite this prayer written for the occasion, and of course all were to be fasting. The prayer hopes for a change of heart for King George III and his advisors, that they would rescind their wrath and harsh decrees against “North America,” that the bloodshed should end, and peace and reconciliation should obtain between the Americans and Great Britain once more, in fulfillment of the Messianic verse that Nation shall not lift up sword against nation. Of course this was not meant to be, and six weeks later the American Congress declared independence from Great Britain, and there was no walking back from the hostilities which had already occurred.” . . . תפילת נחם לשלם בירושלם | Tefilat Naḥem for the Peace of Jerusalem on Tishah b’Av, by Isaac Gantwerk Mayer Contributor(s): Tags:On Tisha be’Av, Jewish communities all over the world add a paragraph called Tefilat Naḥem (the prayer of comfort) to the standard daily Amidah (either for the afternoon service or for all services) praying for a return to Jerusalem. The traditional text discusses Jerusalem being defiled, in the hands of the idol worshipers, putting our people to the sword. But post-1967, Jerusalem has been under Israeli control, and this text has, to many people, felt no longer appropriate in the face of a Jerusalem being rebuilt. Many have written their own versions of a new Tefilat Naḥem for a Jerusalem under Israeli control, but I have felt dissatisfied with a lot of these. Some treat Jerusalem as already fully redeemed, which any glance at the news tells you isn’t the case. Others treat the major step in redeeming Jerusalem as building the Temple, but this seems to me to be only one eschatological part of a larger hope for Jerusalem. Jews have often considered the peace of Jerusalem to be a microcosm of the peace of all the earth. Thus for the Shabbat and Yom Tov Hashkivenu we pray for God to “spread the shelter of peace over us, all Israel, and Jerusalem.” The name Jerusalem, ירושלים, has been analyzed as “they will see peace” יראו שלום, since the peace of Jerusalem means all will see peace. But it’s clear that the peace of Jerusalem is not final or eternal, and it remains a city on the edge of a knife. So my version of Tefilat Naḥem prays not for a return, nor for a Temple, but for the peace of Jerusalem. It can be used at the same time as the standard Tefilat Naḥem (as an extension of the Birkat Yerushalayim in the Shmoneh Esreh for Tisha b’Av) or on its own. Thus I used four asterisks (a tetrapuncta) instead of God’s name, for those who would prefer to avoid a b’rakhah levatalah. Those who would prefer to use this blessing in the Amidah itself could replace the tetrapuncta with the name itself. . . . |