 Contributor(s): “Future Happiness” by Rosa Emma Collins née Salaman was published in her bound collections of poetry, Poems (1853), p. 35-39. . . . Contributor(s): A prayer of a sister mourning at the grave of her brother. . . . Contributor(s): Contributor(s): Please Lord, Sovereign of Compassion, God, Arbiter of the spirits of all flesh, Parent of Orphans and Judge of widows: God, from the source of Your holiness! May my prayer and the Torah of life that I have learned come before you on account of the soul . . . Contributor(s): A prayer of a mother grieving over the death of her child. . . . Contributor(s): A prayer of a sister mourning at the grave of her sister. . . . Contributor(s): A prayer of a wife grieving over the death of her husband. . . . Contributor(s): Contributor(s): A prayer of a person who has lost their parent or parents. . . . Contributor(s): A prayer of a daughter on the yahrzeit of her mother or father. . . . Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): “God of my fathers! merciful and just,” by Caroline de Litchfield Harby (ca.1800-1876), first published in 1842, appears under the subject “Immortality of the Soul” as Hymn 53 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 55. That page is missing in the one copy of the first edition we know to exist. Thankfully, the hymn appears under the same subject as Hymn 39 in Hymns Written for the Use of Hebrew Congregations (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1856), p. 43. . . . Contributor(s): Contributor(s): Contributor(s): “Meditation on Death” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in the UK edition of Sacred Communings, pp. 82-87. It is not found in the US edition. A note on the title indicates clarifies that Grace wrote this in June 1835. Another note in the text (from Sarah) shares that Grace’s posture towards death in this prayer also appeared to describe her experience of passing twelve years later in 1847. . . . Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №111 on pp. 214-216. In a note to this prayer, Miro records that Rabbi Salmon Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . . Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): “Fürbitte für die Verstorbenen [no.1]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1833 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion on pp. 48-51. In the 1835 edition, it appears as teḥinah №35 on pp. 53-56. In the 1842 edition, it appears as teḥinah №37 on pp. 56-59. . . . Contributor(s): Contributor(s): Contributor(s): “Gebet einer Wittwe” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №83 on pp. 131-133. In the 1835 edition, it appears as teḥinah №83 on pp. 154-157. In the 1842 edition, it appears as teḥinah №86 on pp. 159-162. . . . Contributor(s): “[Fürbitte für die Verstorbenen (no.3)]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №38 on pp. 47-49. In the 1835 edition, it appears as teḥinah №37 on pp. 58-60. In the 1842 edition, it appears as teḥinah №39 on pp. 61-63. . . . Contributor(s): “Fürbitte für die Verstorbenen [no.2]” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №38 on pp. 47-49. In the 1835 edition, it appears as teḥinah №36 on pp. 56-58. In the 1842 edition, it appears as teḥinah №38 on pp. 59-61. In a note to “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” published in the 1835 edition, Miro records that Isaak Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . . Contributor(s): “[Fürbitte für die Verstorbenen] (Unsterblichkeit)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №39 on pp. 50-51. In the 1835 edition, it appears as teḥinah №38 on pp. 60-62. In the 1842 edition, it appears as teḥinah №40 on pp. 63-65. . . . Contributor(s): “Tkhine of the Matriarchs for Yizkor on Rosh Hashanah, Yom Kippur, and Yamim Tovim” by Rebbetsin Seril Rappaport is a faithful transcription of her tkhine included in “תחנה אמהות מן ראש חודש אלול” (Tkhine of the Matriarchs for the New Moon of Elul) published in Vilna, 1874, as re-published in The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. . . . Contributor(s): A prayer for unveiling a tombstone, according to the custom of the Jews of Pressburg. . . . Contributor(s): A mourner’s ḳaddish in the event there is no quorum. . . . Contributor(s): This an an untitled piyyut by Eleazer of Worms, eulogizing his beloved wife Dulcea (Heb: דולצא, also, Dulcia and Dolce). The Hebrew text is derived from the transcription offered by Israel Kamelhar inRabbenu Eleazar mi-Germaiza, ha-Roqeah (Rzeazow, 1930), pp. 17-19. The translation and annotation come from Dr. Ivan G. Marcus from his article, “Mothers, Martyrs, and Moneymakers: Some Jewish Women in Medieval Europe” in Conservative Judaism, vol. 38(3), Spring 1986. . . . |
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