This is an archive of prayers composed for the fast of שִׁבְעָה בְּאַדָּר (also, ז׳ באדר) the seventh of Adar, a commemoration of the day of the birth and death of Mosheh Rabbeinu. Click here to contribute a prayer you have written, translated, or transcribed for Shiv'ah b'Adar. Filter resources by Name Filter resources by Tag Filter resources by Category Filter resources by Language Filter resources by Date Range Amar Kiris l-Moshe, is a midrashic narrative of Moshe going to Adam to ask why he cursed humanity with death. It’s been translated preserving the acrostic and monorhyme scheme. Taken from Sokoloff and Yahalom’s “Jewish Palestinian Aramaic Poetry from Late Antiquity,” it is presented here vocalized with an original translation. Categories: Tags: 45th century A.M., 7th century C.E., acrostic, phonetic alphabetic acrostic translation, Alphabetic Acrostic, Aramaic, Mosheh Rabbenu, mourning, Nusaḥ Erets Yisrael, פיוטים piyyuṭim, קינות Ḳinōt Contributor(s):
Azalat Bekhita, is probably incomplete, extending only to ḥeth in known manuscripts. It features multiple people, places, and things important in Moshe’s life taking turns to eulogize him. It’s been translated preserving the acrostic and monorhyme scheme. Taken from Sokoloff and Yahalom’s Jewish Palestinian Aramaic Poetry from Late Antiquity (2018), it is presented here vocalized with an original translation. Categories: Tags: 45th century A.M., 7th century C.E., acrostic, phonetic alphabetic acrostic translation, Alphabetic Acrostic, Aramaic, Mosheh Rabbenu, mourning, Nusaḥ Erets Yisrael, פיוטים piyyuṭim, קינות Ḳinōt Contributor(s):
Azalat Yokheved is part of a whole genre of midrashic works suggesting Yokheved lived to see her son die — a concept even found in the Ethiopian literature. With repeated refrains, it emphasizes the desperate search of a mother trying to find her son, retracing all her steps and desperately asking everyone she can. But just as Moshe’s journey to the Promised Land ends without a conclusion, so too Yokheved never finds her Moshe. It’s been translated preserving monorhyme scheme. Taken from Sokoloff and Yahalom’s Jewish Palestinian Aramaic Poetry from Late Antiquity (2018), it is presented here vocalized with an original translation. Categories: Tags: Contributor(s):
An original Aramaic-language “meturgeman piyyut” for Simḥat Torah and the reading of v-Zot haBerakha. I’m working on creating a seder meturgeman liturgy, akin to those for day 7 of Pesaḥ and for Shavuot, to be recited on Simḥat Torah. Mostly incorporating older Aramaic poems, I’ve also decided to write some originals myself. This is one of them, in praise of Moshe, to be recited after Deut. 34:10. Categories: Tags: Contributor(s):
An original Aramaic-language “meturgeman piyyut” for Simḥat Torah and the reading of v-Zot haBerakha. I’m working on creating a seder meturgeman liturgy, akin to those for day 7 of Pesaḥ and for Shavuot, to be recited on Simḥat Torah. Mostly incorporating older Aramaic poems, I’ve also decided to write some originals myself. This is one of them, in praise of Moshe, to be recited after Deut. 34:11. In an atbash structure, it celebrates the great actions that Moshe did in the senses of Israel, using the ten names of Moshe listed in Vayikra Rabba 1:3:3. Categories: Tags: Contributor(s):
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