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Sorted Chronologically (old to new). Sort most recent first? This letter, written in Imperial Aramaic in 419 BCE, is among the vast number of papyrus letters found in Elephantine, also known as Yeb. The Jewish (or more accurately, Judean) community of Yeb is a fascinating bit of history — a group of Judean mercenaries who settled in Egypt and built their own smaller temple! Although their origin was clearly Judean, and they referred to themselves as the ḥeila yehudaya = Judean garrison, their form of worship featured no Deuteronomic centralization, no discussion of the patriarchs, and questionable monotheism! Although the primary deity was YHW (note the difference in spelling), multiple other deities or hypostatized aspects of divinity were worshipped, and verbs for the word “God” are conjugated in the plural rather than the singular. This text is one of a series of letters written between the brothers Yedaniah and Ḥananiah. In this case, it is giving instructions for keeping the holiday of Pesaḥ. These instructions are interesting in their own right — the prohibition on beer could alternatively be read as a prohibition on any alcoholic drink, which would align with Karaite practice rather than rabbinic. But what’s even more interesting is what isn’t mentioned — the instructions given mention nothing whatsoever about the exodus from Egypt, or even God! The diktat to observe the holiday is accredited not to God or Moses, but to Darius, king of the Achaemenid Empire! This passage is a fascinating taste of a part of Judaism that we know very little about. Vocalization according to Tiberian norms and translation into English by the translator. . . . Categories: Erev Pesaḥ, Magid Tags: reconstructed text, Nusaḥ Yeb, Elephantine, military, Aramaic, 5th century C.E., 34th century A.M. Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation) אתי בשלם | ࠀࠕࠉ࠰ࠁࠔࠋࠌ | Itti Bishlam (Come in Peace), a Samaritan Aramaic Poem for the Festival Season by Marqeh ben Amram (ca. 4th c.)Itti Bishlam is a sixteen-hundred year old Samaritan Aramaic poem attributed to the great Samaritan sage Marqeh son of Amram. In twelve stanzas it tells the story of the night of the tenth plague and the Exodus. Samaritans traditionally recite it on the night before the holidays, the Sabbaths before the holidays, and the evening before the first day of the first month (the Samaritan new year, fourteen days before Passover). Largely a half-alphabetical acrostic, the fifth stanza of Itti Bishlam begins with an īt (ḥeth) rather than the expected īy (her), understandable considering the loss of guttural distinctions in Samaritan phonology. (See the number of Jewish poems which confuse sin and samekh for a parallel occurrence.) Itti Bishlam is, interestingly enough, lacking polemic or sectarian content — it never calls upon the Samaritan holy mountain of Aargaarizem (Mt. Gerizim), nor does it include any context that contradicts the traditional Jewish interpretation of the paschal narrative. It is worthwhile for Jews to learn about and understand the liturgical practices of their sister religion, and this poem is a great place to start! . . . Categories: Magid אתה גאלת | Atah Ga’alta (You Redeemed Our Ancestors), a Poetic Rendition of the Blessing of Redemption in the Pesaḥ Seder (ca. 9th c.)Rav Saadia Gaon lists three additions to the Seder Pesaḥ which he considers not necessary, but acceptable. This is the third, a poetic insert of the blessing of redemption known as Ata Ga’alta. In the form of an alphabetical acrostic, this poem is still recited in many eastern communities including the Babylonians, Persians, and Yemenites, and was a feature of the the old Kaifeng rite. Here it is recorded and translated into English according to the nusaḥ of Saadia Gaon, with notes in several locations for additional phrases used in some customs. . . . Categories: Magid Tags: 47th century A.M., Mizraḥi Jewry, acrostic, Yemenite Jewry, Alphabetic Acrostic, Geonic prayers, 9th century C.E., Needing Source Images Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation) דָּג לְמִרְיָם | Items for the Second Seder Plate: Miriam’s Fish, recorded by Rav Sherira Gaon in 10th-century IraqA millennium-old tradition, recorded by Rav Sherira Gaon in 10th-century Iraq. He would always have three cooked foods on the seder plate. The egg, a product of the birds of the sky, a sign of renewal and rebirth, represented Moses, the law, the heavens, and the revelational aspects of faith. The shankbone, a product of the animals of the field, a commemoration of the original Pesaḥ sacrifice, represented Aaron, the priesthood, the earth, and the ritual aspects of faith. And the fish, representing the constant flowing nature of water, represented Miriam, prophecy, the waters, and the spiritual aspects of faith. . . . Categories: Magid, Symbolic Foods Tags: symbolic foods, סגולות segulot, סימנים simanim, Geonic prayers, haggadah supplements, miriam's fish, 10th century C.E. Contributor(s): Isaac Gantwerk Mayer Emunim ʿIrkhu Shevaḥ is a brief piyyut recited in North African communities in Rabban Gamliel’s list, between Pesaḥ and Maror. It spells out “Aaron the Priest” as an alphabetical acrostic, but it is uncertain whether this is an authorial signature or a mystical reference to the Biblical figure. . . . Categories: Magid Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation) 📄 אָמְרוּ רַבּוֹתֵֽינוּ זִכְרוֹנָם לִבְרָכָה | “Said our Sages of Blessed Memory” — a Midrashic Addition to the Extrapolation of the First FruitsIn many eastern communities, including the communities of Aleppo and Yemen as well as the haggadah of Ḥakham Ovadia Yosef, this text is added to the extrapolation of the First Fruits declaration found in the Pesaḥ Maggid. Specifically, it is found after the citation of Exodus 12:12, specifically within or after the passage concluding “…who is Me and there is no other.” . . . Categories: Magid Tags: first fruits, Mizraḥi Jewry Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation) In many Eastern rites, as well as in the writings of R. Avraham ben haRambam, it is customary to add this brief midrash to Dayenu, after the verse that ends “but had not given us their wealth, dayenu.” Here it is translated into English, including some notes for certain locations where the Yemenite nusaḥ differs from others. . . . Categories: Magid Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation) 📄 וּתְקוֹל | U-tqol of Djerba — a Midrashic Addition to the Haggadah relating the story of Avraham & Nimrod’s Furnace in Judeo-Tunisian ArabicThe ancient Jewish community of Djerba, an island off the coast of southern Tunisia, has many unique customs and practices. Among them is that during the Maggid, after the citation of Joshua 24:2-4 and before the paragraph beginning “Praise the One who keep faith with the people Israel,” an extensive work in Judeo-Tunisian Arabic is recited, telling the well-known story of Abraham’s realization of divine unity and his ordeal in the oven of fire. Here is a transcript of that text, vocalized according to the original manuscripts, transcribed, and translated into English and modern Hebrew. . . . Categories: Magid Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation) The piyyut, Dayenu, in its Latin translation by Johann Stephan Rittangel. . . . Categories: Magid הָא לַחְמָא עַנְיָא | Ieste el pan de la afrisiyon | Ha laḥ’ma anya (This is the Bread of Oppression): the opening of Magid in a Ladino translationThis is Ha Laḥma Anya in Aramaic with translations in Ladino and English, from the Passover Seder Haggadah of Rabbi Emily Aviva Kapor-Mater, Haggadah Shir Geulah (2015, v.2.1/2016). . . . Categories: Magid Contributor(s): Emily Aviva Kapor-Mater In Yemenite practice, directly after the four questions are recited the youngest literate person at the table reads a brief Judeo-Arabic passage, here transcribed per the Yemenite transliteration system (wherein gimel dagesh = j and qof = g) and translated into Arabic and Hebrew. Instructional notes say this passage is “for the benefit of women and toddlers,” the two main classes of people who would have not had access to Hebrew education at the time. . . . Categories: Magid Tags: Yemenite Jewry, Four Questions We are hereby ready to fulfill our obligation of K’vod Habriot, respect for the dignity of every human being. We pray that our fellow citizens shall not be the source of suffering in others. We commit ourselves to raise our voices in support of universal human rights, to know the heart of the stranger, and to feel compassion for those whose humanity is denied. May our compassion lead us to fight for justice. Blessed is the Source of Life, who redeemed our ancestors from Egypt and brought us together this night of Passover to tell the story of freedom. May God bring us security and peace, enabling us to celebrate together year after year. Praised are you, Source of Righteousness, who redeems the world and loves justice and freedom. . . . Categories: Magid Tags: Freedom, North America, 21st century C.E., 58th century A.M., haggadah supplements, צדק צדק תרדוף tsedeq tsedeq tirdof Contributor(s): T'ruah: The Rabbinic Call for Human Rights הארבה כוסות ואת הארבה חופשות | The Four Cups of Wine and the Four Freedoms, by Dr. Aurora Mendelsohn and President Franklin R. RooseveltTraditionally each cup in the Passover Seder is liked to a promise made by God in these verses, Exodus 6:6-7. The four cups can also be associated with the Four Freedoms first articulated by US President Franklin D. Roosevelt on January 6, 1941, which were an inspiration for the Universal Declaration of Human Rights and were explicitly incorporated into its preamble. . . . Categories: Magid, Modern Miscellany A meditation which can be used to prepare for Pesaḥ, or for sharing at the Seder, to deepen the experience of liberation for yourself and others. . . . A HaLakhma Anya Passover Seder Supplement for the COVID-19 Coronavirus Pandemic (Our Common Destiny 2020)A Passover supplement created for recitation at Passover seders in the context of the COVID-19 coronavirus pandemic. . . . Categories: Magid, Epidemics & Pandemics Contributor(s): Rabbi Rachel Sabath Beit-Halachmi, Ph.D. Modeled after Gil Scott Heron’s “The Revolution Will Not be Televised,” written for Passover during the pandemic (April 2020). . . . Categories: Magid Tags: 2020 coronavirus outbreak in the United States, 2020 coronavirus pandemic, virtual community, liberation, Prayers as poems, English vernacular prayer, 45th President of the United States, Jewish liberation, Immigration policy of Donald Trump, liberation from mitsrayim Contributor(s): Raysh Weiss A prayer for the Passover seder recognizing the enslavement and estrangement of Jews and Israelites of African descent with hope for their ingathering. . . . Categories: Magid Tags: haggadah supplements, Atlantic slave trade, Middle Passage, Black Hebrew Israelites, 21st century C.E., 58th century A.M., English vernacular prayer Contributor(s): Sholomo ben Levy Mah Nishtanah: what needs to change, a seder supplement to the Four Questions by Kohenet Ilana Joy StreitA playful, powerful, passionate reading for Passover seder or any time. Can be chanted to the traditional Ashkenazi lilt for the Four Questions. . . . Categories: Leil Pesaḥ, Magid Tags: Prayers as poems, English vernacular prayer, מה נשתנה Mah Nishtanah, Black Lives Matter, Passover seder, 21st century C.E., 58th century A.M. Contributor(s): Kohenet Ilana Joy Streit הַגָּדַת “וַיְבִאֵנוּ אֶל הַמָּקוֹם הַזֶּה” | “And Hashem Brought Us to This Place,” a Magid supplement for Those Living in Erets YisraelAccording to Mishnah Pesaḥim 10:4, “One expounds (doresh) from ‘A wandering Aramean was my father’ (Deuteronomy 26:5) until he finishes the whole story.” This supplement to Maggid, the verse Deuteronomy 26:9 and its midrash, fulfills the obligation. The verse and its midrash fit into the Passover Haggadah after the ten plagues and the midrash on them, right before the song Dayyenu. . . . Categories: Magid Tags: 20th century C.E., Religious Zionism, ארץ ישראל Erets Yisrael, 58th century A.M., haggadah supplements, post-exilic Contributor(s): Seth (Avi) Kadish An old Persian tradition involves hitting each other with leeks during the recitation of Dayenu. Nowadays this is replaced with a gentle tap with a scallion for safety reasons. . . . Categories: Symbolic Foods, Magid Contributor(s): Isaac Gantwerk Mayer The Fifth Child: a Refugee Child, a supplemental Passover seder reading to the Four Children of the Haggadah by Rabbi Julie Schonfeld (JDWA 2022)“The Fifth Child: The Refugee Child” was written by Rabbi Julie Schonfeld for a Passover Seder Haggadah supplement published by Jewish Democratic Women for Action (Passover 2022). . . . Categories: Magid “All Four (Are One),” riffing on the story in the haggadah of the four children, is a prayer-poem on the theme of intracommunal discord six months after October 7th (possibly reflected in the family dynamics at the seder table itself). Written by Rabbi Rachel Barenblat, it was first published on the website of Bayit: Building Jewish on 2 April 2024. . . . Categories: Magid This variation on the discourse of the four children in the Haggadah was (barring minor edits) first composed for my family’s experimental small-scale seder in 2019, my second time ever leading a seder. I had come to the conclusion that for a text whose entire ikkar is for the children to learn, the Four Children narrative shows some shockingly bad pedagogy. So I decided to write a subversive take on it, where I applied its framework to some of the most serious problems facing the Jewish community today, and the mainline Jewish community’s failings in dealing with them. . . . Categories: Magid Tags: satire, Four Children, paraliturgical, children, 21st century C.E., 58th century A.M., haggadah supplements, pedagogy, disagreement Contributor(s): Isaac Gantwerk Mayer תְּפִלָּה לַהֲשָׁבַת הַחֲטוּפִים | Prayer for the Return of the Captives, by Rabbi David Lau (Office of the Ashkenazi Chief Rabbi of Israel 2024)This prayer for the well-being of the captives taken hostage by ḤAMA”S and its allies on 7 October 2023 was written by the Ashkenazi chief rabbi of the State of Israel, David Lau, and shared by his office in the month preceding Pesaḥ 2024. The prayer is intended to be read at the Passover seder in the Maggid section before והיא שעמדה (v’hi she’amda). . . . Categories: Magid, Slavery & Captivity A prayer-poem was written by Kohenet Ilana Joy Streit in January 2024. . . . Categories: Magid Tags: 21st century C.E., 58th century A.M., Jewish Feminist Prayers, Prayers as poems, Midrashic interpretation, haggadah supplements, Yetsiat Mitsrayim, liberation from mitsrayim, Kohenet, Passover seder Contributor(s): Kohenet Ilana Joy Streit
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ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
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