Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Vayivarekh David” (1 Chronicles 29:10-13) in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .
|
||||||||
A prayer on praying, singing, and Torah learning by Rabbi Mordecai Kaplan. . . . 
This English translation by Rabbi Zalman Schachter-Shalomi z”l of “Barukh Sh’amar,” was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Linear associations of this translation according to the nusaḥ ha-ARI z”l by Aharon Varady. . . . 
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Yehi Kh’vod” in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with the verses comprising the piyyut. . . . 
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 146 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . 
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 147 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . 
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 148 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . 
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 149 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . Psalms 149 in Hebrew with English translation. . . . 
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 150 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . Psalms 150 in Hebrew with English translation. . . . 
The Masoretic text of Psalms 150 set side-by-side with a Ladino translation published ca. 1852 in Izmir, Turkey. . . . 
In the daily Shaḥarit (morning) psukei dzemirah service, this centos completes the reading of Psalms 145-150 and precedes the reading of Vayivarekh David” (1 Chronicles 29:10-13). Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the linked verse piyyut, “Barukh YHVH (Hashem) L’Olam” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . 
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of נחמיה ט׃ו-י (Neḥemyah 9:6-10) in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . 
According to Rabbinic tradition, the 21st of Nissan is the day in the Jewish calendar on which Pharaoh’s army was drowned in the Sea of Reeds, and the redeemed children of Yisrael sang the Song of the Sea, the (Shirat Hayam, Exodus 15:1-19). The song, as included in the the morning prayers, comprises one of the most ancient text in Jewish liturgy. The 21st of Nissan corresponds to the 7th day of Passover, and the recitation of the Shirat HaYam is part of the daily Torah Reading. Rabbi Hillel Ḥayim Yisraeli-Lavery shares a performance of a melody he learned for the Shirat Hayam from צוף דבש Tzuf Devash, a Moroccan synagogue in the Old City of Jerusalem. If there is something about this tune that strikes one as particularly celebratory, it might be because the relationship between G!d and the Jewish people is traditionally described as a marriage consummated with the Covenant at Mt. Sinai. The passage of Bnei Yisrael through the Sea of Reeds towards Mt. Sinai thus begins a bridal march commencing in the theophany at Mt. Sinai, 42 days later. . . . 
“The Song of Miriam” by Rabbi Ruth Sohn was first published as “I Shall Sing to the Lord a New Song,” in Kol Haneshamah: Shabbat Vehagim, Reconstructionist Prayerbook, 1989, 1995 Second Edition. Reconstructionist Press, pp. 768-769. (This poem was also published in several haggadot and other books and set to music by several composers in the U.S. and Israel.) Rabbi Sohn wrote the poem in 1981 as a rabbinical student after immersing herself in the Torah verses and the traditional midrashim about Miriam, and after writing a longer modern midrash about Miriam. Part of this modern midrash was published as “Journeys,” in All the Women Followed Her, ed. Rebecca Schwartz (Rikudei Miriam Press, 2001). . . . 
Rabbi Zalman Schachter-Shalomi, z”l, included his adaptation of the liturgy for the final section of liturgy from the Pesukei Dezimrah, “Yishtabaḥ Shimkha,” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . |
||||||||
![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo}
 Copyleft 2002-Present, Contributors to the Open Siddur Project. חלק מהזכויות שמורות | Some Rights Reserved.
All copyrighted work published on opensiddur.org remains the ©pyright of their respective copyright holders.All copyright holders have graciously shared their work under one of the following Open Content licenses until the term of their copyright expires and their work enters the Public Domain. Unless otherwise indicated, the license under which all content is shared on this site is the Creative Commons Attribution/ShareAlike (CC-BY-SA) 4.0 International license. Please look for license iconography indicating the license under which the copyright owner has chosen to share their work.
Some images are shared with the now-deprecated CC-BY 2.0 (עברית | English) license. The Open Siddur is supported by patronage and via tax-deductible donations made through Jewish Creativity International, a 501(3)c registered non-profit organization acting as our fiscal sponsor. The views expressed in contributed works represent the views of their creator(s) and do not necessarily represent the views of the Open Siddur Project's developers, its diverse community of contributors, or Jewish Creativity International. TERMS OF USE | COPYLEFT POLICY | PRIVACY POLICY | CONTRIBUTE WORK | BECOME A PATRON OR MAKE A DONATION | CONTACT Powered by WordPress & Atahualpa 205 queries. 0.669 seconds. Font Resize
Contrast
|
בסיעתא דארעא