the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
for those crafting their own prayerbooks and sharing the content of their practice
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 Contributor(s):This mi sheberakh prayer, “Farewell to Rabbinic Intern,” was written by Hayyim Obadyah and shared via the Open Siddur Project discussion group on Facebook. . . . מי שברך לסיום קריאת התורה | Mi sheBerakh for Completion of Reading the Entire Torah, by Cantor Ethan Levin Goldberg Contributor(s):A “Mi Sheberakh” prayer for someone who completed public chanting of the entire Torah over the course of thirty years. It takes inspiration from the standard Mi Sheberakh for an aliyah, the “hadran” ritual for a siyyum, and quotes Exodus 24:7. . . . תְּפִלָּה לְשׂוֹרְדֵי הַשּׁוֹאָה | Mi sheBerakh for Survivors of the Holocaust, by Rabbi Avi Baumol (2021) Contributor(s):“Holocaust Survivor Prayer” was written in English by Rabbi Avi Baumol in 2021 upon the establishment of Holocaust Survivor Day by the JCC of Krakow, Poland. The prayer was first published at the website of Holocaust Survivor Day. . . . מִי שֶׁבֵּרָךְ לִמְקַבְּלֵי שֵׁם אֱמֶת אַחַר אִשּׁוּר מְגַדְּרִי | Mi sheBerakh for those receiving a true name after gender confirmation, by Isaac Gantwerk Mayer Contributor(s):A Mi sheBerakh prayer, in the manner of those used during the Torah service, to honor those receiving a true Hebrew name reflecting their gender after undergoing gender confirmation. . . . Contributor(s):These are piyyutim written in a traditional style, meant to introduce the opening of each book in the Torah. These piyyutim can be used at any time the opening line of the reading is said – on the Shabbat Minḥa/Monday/Thursday prior to the reading OR on the Shabbat morning of the reading proper. Because of this, the sheets arranged including the readings use two sizes – a larger size for the shorter first reading for weekdays, and a smaller size for the full first reading on Shabbatot. They can only be read when the first verse of the book is read. . . . Contributor(s):The names of our ancestors reflect the diverse tapestry of experiences and cultures they encountered including the names of those who joined our families from neighboring people and regional societies. In giving and receiving Hebrew names, we honor the names of all our ancestors whose “names may be remembered for a blessing” (zekher livrakha). Of the ancestors mentioned in the mi sheberakh (“May the one who blessed our forefathers and foremothers…”), I wanted to make certain to include Mordekhai and Esther, names of figures distinguished in their being both native to their Diasporan roots (Marduk and Ishtar), as well as elevated by the heroic, brave action of their namesakes. If there are figures from the Tanakh that are important to you, that are a kesher (connection) between you and the identity contained within our stories, then please feel free to include them in your mi sheberakh. . . . Contributor(s):Benyamim’s Sedaka’s English translations of the Israelite-Samaritan “Prayer to be Read by the Eldest Reader of the Sabbath Portion” and Abraham ben Marchiv Tsedaka Hassafari’s poem to be read after reading the last portion of the Torah reading . . . Contributor(s):A mi sheberakh prayer on behalf of a scribe who has recently completed copying a sefer Torah. . . . Contributor(s):Rabbi Zalman Schachter-Shalomi, Reb Arthur Waskow, and others helped to formulate this grammatically feminine Hebrew blessing for an oleh in their blessing over the Torah reading, in the early years of Congregation Mishkan Shalom in Philadelphia (1988-1983). . . . מי שברך לתקופת יום הולדת | Mi sheBerakh on behalf of one celebrating a birthday, by Rabbi Dr. Mordecai Kaplan (1945) Contributor(s):“Prayer in behalf of one celebrating a birthday,” by Rabbi Mordecai Menaḥem Kaplan can be found on p. 494-497 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945) . . . יְדִידִי שִׂים סְבָרָא | Yedidi Sim Severa, performed in honor of the Ḥatan Bereshit before the reading of Bereshit Bara (the first aliya) Contributor(s):This song is performed in honor of the Ḥatan Bereshit – the person who reads the first aliya of the torah, which begins Bereshit Bara. These words – Bereshit Bara – are repeated throughout the poem. The poem is similar in structure and meter to Kelil Yofi, which is performed in honor of the Hatan Torah, the person who reads the last aliya of the Torah, which begins Vaya’al Moshe. . . .
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The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
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