This is an archive of megillot that are outside the Biblical canon yet prepared for (or special to) days in the Jewish calendar, as well as in civil calendars. The collection includes works derived from works authored in Classical Antiquity (such as Megillat Antiokhus), medieval works for Purim Sheni commemorations (such as Megillat Saragossa), and modern works (such as the Declaration of Independence of the State of Israel). Most of these works are explicitly referred to as megillot (lit. scrolls) but there are several maasiyot (tales) and at least one haftarah intended for reading during the Torah reading service on a special day. Filter resources by Name Filter resources by Tag Filter resources by Category
The Megillat Antiochus was composed in Palestinian Aramaic sometime between the 2nd and 5th century CE, likely in the 2nd Century when the memory of the Bar Kochba revolt still simmered.. The scroll appears in a number of variations. The Aramaic text below follows the critical edition prepared by Menaḥem Tzvi Kaddari, and preserves his verse numbering. The English translation by Rabbi Joseph Adler (1936) follows the Hebrew translation in the middle column, the source of which is a medieval manuscript reprinted by Tzvi Filipowsky in 1851. Adler and Kaddari’s verse ordering loosely follows one another indicating variations in manuscripts. Where Aramaic is missing from Kaddari’s text, the Aramaic version from Adler’s work is included in parentheses. Adler also included a Yiddish translation which we hope will be fully transcribed (along with vocalized Hebrew text, a Hungarian translation, and perhaps even a Marathi translation from South India) for Ḥanukkah 5775 , G!d willing. . . .
Tags: 2nd century C.E., 40th century A.M., Aramaic, Bar Kochba Rebellion, English Translation, ארץ ישראל Erets Yisrael, Hebrew translation, Late Antiquity, המקבים Maccabees, Megillat Antiokhus, Yiddish translation
Perhaps Megillat Antiokhus could be read a la Esther on Purim (the holiday with the most similarities), going to Eicha trope in the upsetting parts. A few notes: on the final mention of Bagris the Wicked I included a karnei-farah in the manner of the karnei-farah in Esther. I also included a merkha kefulah in the concluding section, which (according to David Weisberg’s “The Rare Accents of the Twenty-Eight Books”) represents aggadic midrash material. It also serves as a connection to the Chanukah haftarah, which is famously the only one that has a merkha kefulah. –Isaac Mayer . . .
The story of Toviah (Tobit) in Hebrew translation, in an abridged version arranged for public reading on the second day of Shavuot. . . .
Tags: 2nd century B.C.E., 36th century A.M., apotropaic rituals of protection, Ashmodai, derivative work, entering magical territory, Hebrew translation, mysterious fish, שדים sheydim, tithing, Tobit
A declaration in 1993 by Rabbi Arthur Waskow in response to the impending danger of global warming and other ecotastrophes brought about by the callous harm of human industry and land use decisions. Translated by Rabbi Zalman Schachter-Shalomi. . . .
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