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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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11th century C.E. —⟶ tag: 11th century C.E. Sorted Chronologically (old to new). Sort most recent first? The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. . . . Categories: Tags: 11th century C.E., 49th century A.M., ABCB rhyming scheme, אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyuṭim, rhyming translation Contributor(s): Rabbi Zalman Schachter-Shalomi’s interpretive “praying translation” of the piyyut, Adon Olam. . . . Categories: Tags: 11th century C.E., 49th century A.M., ABCB rhyming scheme, אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), interpretive translation, Openers, פיוטים piyyuṭim Contributor(s): This Chinese translation of an Ashkenazi nusaḥ for the piyyut “Adon Olam,” is found on page 73 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, Chinese translation, cosmological, חתימות ḥatimot (concluding prayers), פיוטים piyyuṭim Contributor(s): The piyyut, Adon Olam, in its expanded fifteen line variation, in Hebrew with English translation. . . . Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Nusaḥ Sefaradi, Openers, פיוטים piyyuṭim Contributor(s): This ahavah piyyut, likely by the paytan Yitsḥaq ben Reuven Albargeloni (the acrostic signature is ambiguous), is a longing love song between Israel, the “amazing one,” and God, the “Mighty One.” As an ahavah, it is recited prior to the final line of the guf and the ḥatima of the Ahavah Rabba blessing. . . . This meorah, by R. Avraham bar Shmuel of Speyer (the elder brother of R. Yehuda heḤasid and a great scholar in his own right) is recited on Shabbat Naso. This is usually after Shavuot, but sometimes (in 2025, for instance) it is before. This meorah is a poetic interpretation of the Priestly Blessing, and a plea for vengeance against the antisemitic nations. As a meorah, it is recited prior to the final line of the guf and the ḥatima of the Yotser Or blessing. . . . | ||
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