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tag: 13th century C.E. Sorted Chronologically (old to new). Sort most recent first? קדיש יתום ליחיד | Mourner’s Ḳaddish for an Individual Without a Minyan (Sefer Ḥasidim, ca. 12-13th c.)A mourner’s ḳaddish in the event there is no quorum. . . . אַדִּיר בִּמְלוּכָה | Adir Bimlukhah, the piyyut in its Latin translation by Johann Stephan Rittangel (1644)The text of the popular piyyut “Adir Bimlukhah” (a/k/a “Ki lo na’eh”) in Hebrew, with a Latin translation. . . . Categories: Nirtsah אֶבֶן הָרֹאשָׁה | Even haRoshah (“The corner stone”), a seliḥah for the Fast of Tevet attributed to Avraham bar Menaḥem (13th c.)“Even haRoshah” (the corner stone) is a seliḥah recited on the Fast of Tevet in the Ashkenazi nusaḥ minhag Polin. . . . Categories: Asarah b'Tevet A piyyut and table song for Shabbat from 13th century Ashkenaz. . . . אַף אֹרַח מִשְׁפָּטֶיךָ | Af Oraḥ Mishpatekha — an ofan for Shabbat Ḥazon by Rabbi Elazar ben R’ Yehudah of Worms“Af Oraḥ Mishpatekha” is an ofan, a type of piyyut recited as a part of the Ḳedushah d-Yotzer liturgy as an introduction to Ezekiel 3:12. Specifically, it is an ofan written by the Rokeaḥ, R. El’azar ben R. Yehuda of Worms, for the morning liturgy on Shabbat Ḥazon, the Shabbat before Tishah b’Av. It is here included along with an original translation and with cited verses marked. Also included is a series of images from a 1714 maḥzor printed in Frankfurt au Main that includes the piyyut. To note, the text included above is not exactly the same as that of the 1714 maḥzor, having been edited in accordance with Isaac Meiseles’s 1993 critical edition of the Rokeaḥ’s work. . . . Categories: Tishah b'Av Prayer for Dwelling in the Sukkah of the Leviyatan, as taught in the name of Rabbi Meir of Rothenburg (ca. 13th c.)This formula for recitation in the Sukkah at the conclusion of Sukkot (on the night of Shemini Atseret) is given in the name of Rabbi Meir of Rothenburg (1215-1293) and found in two sources: Siman 148 of the Teshuvot of Shimshon bar Tsadoq (a/k/a the Tashbets), and Siman 71.50 of the Sefer Kol Bo. . . . Tags: 13th century C.E., 51st century A.M., anti-predatory, חסידי אשכנז Ḥasidei Ashkenaz, leviathan, עולם הבא Olam Haba, רשות reshut, Universal Peace Contributor(s): Meir ben Barukh of Rothenburg, Aharon N. Varady (transcription) and Aharon N. Varady (translation) Essa Lameraḥoq by Aharon ben Yosef of Constantinople, with an English translation. . . . Categories: Shaḥarit l'Shabbat ul'Yom Tov אַרְעָא רַקְדָא | Ar’a Raqda (And the Earth Danced), a piyyut in Aramaic for introducing the Decalogue as read in the Targum“Ar’a Raqda,” a piyyut read directly before the Ten Commandments in the Targum, uses wedding imagery and language from the Shir haShirim to paint Sinai as a ḥuppah. . . . Categories: Shavuot Tags: 13th century C.E., 51st century A.M., acrostic, phonetic alphabetic acrostic translation, Alphabetic Acrostic, Aramaic, Decalogue, פיוטים piyyutim, תרגום targum Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation) מָעוֹז צוּר | Schirm und Schutz in Sturm und Graus, a German translation of Maoz Tsur by Leopold Stein (1906)A German translation of Maoz Tsur, by the early Reform rabbi Leopold Stein. This singable German translation was cited as an inspiration for Gustav Gottheil and Marcus Jastrow’s well-known English edition. In some communities in the German Empire, for instance the community of Beuthen (now Bytom, Poland), it was recited during the morning service on Ḥanukkah. It poetically translates the first five verses in their entirety, avoiding the controversial sixth verse (said by some to have been added post-facto, and rejected by the early Reform movement). . . . Categories: Ḥanukkah Tags: 13th century C.E., 51st century A.M., Acrostic signature, German language, German Reform Movement, German-speaking Jewry, German vernacular prayer, מעוז צור Maoz Tsur, פיוטים piyyutim, Spanish-Portuguese Contributor(s): Leopold Stein, Mordecai ben Yitsḥok ha-Levi and Isaac Gantwerk Mayer (transcription & naqdanut) בְּרִיךְ שְׁמֵהּ דְּמָרֵא עָלְמָא | B’rikh Shmeih d’Marei Alma | Wenn man die Gesetzrolle aus der heiligen Lade nimmt (paraliturgical adaptation by Yehoshua Heshil Miro, 1829)“Wenn man die Gesetzrolle aus der heiligen Lade nimmt” was translated/adapted from the prayer “Brikh Shmeih d’Marei Alma” (Zohar II 206a) by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. The translation appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №15 on pp. 19-20. In the 1835 and 1842 editions, it also appears as teḥinah №15 on pp. 22-23. . . . Categories: Before the Aliyot Tags: 13th century C.E., 19th century C.E., 51st century A.M., 56th century A.M., Aramaic, German Jewry, German translation, Jewish Women's Prayers, paraliturgical brikh shmeih, הוצאת ספר תורה Removal of the Torah from the Ark, תחינות teḥinot, Zoharic prayers Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) This is an English translation of Maoz Tsur published by The Hebrew Standard for their 1893 Ḥanukkah issue (vol. 29, no. 12, New York, Friday, 8 December 1893 — 29 Kislev 5654). The Hebrew Standard was one of the biggest English-language Jewish papers in America around the turn of the twentieth century, generally taking a more traditionalist line than the Reform papers and a more moderate line than the leftist ones. This translation, simply titled “Chanukah”, unfortunately goes unattributed in the pages of The Hebrew Standard. The translation follows an ABABCCDD rhyme scheme (for those unfamiliar with rhyme scheme notation, this is the same rhyme scheme as “The Star-Spangled Banner“), unlike the Hebrew’s ABABBBccB. . . . Categories: Ḥanukkah בְּרִיךְ שְׁמֵהּ דְּמָרֵא עָלְמָא | B’rikh Shmeih d’Marei Alma (Bendito sea Tu nombre, Senyor del Mundo), Ladino translation from the siddur El Nuevo Avodat haShanah (1904)A Ladino translation of Brikh Shmei d’Marei Alma. . . . Categories: Before the Aliyot Tags: 13th century C.E., 51st century A.M., Aramaic, Ladino Translation, הוצאת ספר תורה Removal of the Torah from the Ark, Zoharic prayers Contributor(s): Yaaqov Mosheh Ḥai Altarats (translation), Unknown Author(s) and Isaac Gantwerk Mayer (translation) A singable translation of Maoz Tsur by the great ḥakham Frederick de Sola Mendes, here transcribed from the Union Hymnal (CCAR 1914), hymn 190. The translation largely reflects the Hebrew, omitting two verses — the final (and according to some, last added) verse, and the fourth verse about Purim and Haman. . . . Categories: Ḥanukkah מָעוֹז צוּר | Maoz Tsur, attributed to Mordecai ben Yitsḥak haLevi (adapted by R’ Joseph H. Hertz, trans. by Solomon Solis-Cohen)Maoz Tsur as translated by Dr. Solomon Solis-Cohen, with Hebrew adapted in the first stanza by Joseph Herman Hertz, chief rabbi of the British Empire. . . . Categories: Ḥanukkah Tags: 13th century C.E., 51st century A.M., Acrostic signature, British Jewry, Mainz, מעוז צור Maoz Tsur, פיוטים piyyutim, post-Holocaust liturgical adaptations Contributor(s): Solomon da Silva Solis-Cohen (translation), Joseph Herman Hertz and Mordecai ben Yitsḥok ha-Levi A singing translation of the popular piyyut (devotional poem), “Maoz Tzur,” by Reb Zalman for Ḥanukkah. . . . Categories: Ḥanukkah מָעוֹז צוּר | Maoz Tsur (Stronghold Rock who Rescues Me), complete poetic translation by Isaac Gantwerk MayerA complete poetic translation (all six verses) of Maoz Tsur. As far as the editor knows this is the first translation of Maoz Tsur to both (a) cover all the verses relatively accurately and (b) preserve the strict ABAB-BBCCB rhyme scheme of the original. (Reb Zalman’s comes close but it goes ABAB-CCDDC instead). If it sounds violent, that’s because it *is* violent. Ḥanukkah is a holiday about actively fighting against assimilation and abuse. A lot of Maoz Tsur translations are censored, but it’s a powerful, loud, and even nationalist statement. . . . Categories: Ḥanukkah מָעוֹז צוּר | Maoz Tsur for Yom ha-Atsma’ut, a complete poetic translation with an added stanza for the State of Israel’s Independence Day by Isaac Gantwerk MayerThis is a complete poetic rhyming translation of Maoz Tsur with all six of its stanzas including a seventh, final stanza written by Isaac Gantwerk Mayer specifically for Yom ha-Atsmau’ut. . . . Categories: 🇮🇱 Yom ha-Atsma'ut (5 Iyyar) Tags: 13th century C.E., 21st century C.E., 51st century A.M., 58th century A.M., Acrostic signature, High Middle Ages, Mainz, מעוז צור Maoz Tsur, פיוטים piyyutim, rhyming translation Contributor(s): Mordecai ben Yitsḥok ha-Levi, Isaac Gantwerk Mayer and Isaac Gantwerk Mayer (translation) אֲנָא אַתְקֵינִית | Ana Atqenit (I am the one), a piyyut in Aramaic for introducing the first commandment as read in the TargumAna is a poem for the first commandment, that discusses all that God did for the ancestors. . . . Categories: Shavuot Tags: 13th century C.E., 51st century A.M., acrostic, phonetic alphabetic acrostic translation, Alphabetic Acrostic, Aramaic, Decalogue, פיוטים piyyutim, תרגום targum Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation) 💬 זָכוֹר אֶת־יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ | Remember the Shabbat day to keep it holy, a reading for the third se’udah of Shabbat from the Zohar (parashat Yitro)A reading from the Zohar providing context for the third meal of Shabbat (the Saturday afternoon meal, se’udah shlishit/shaleshudes). . . . 💬 זָכוֹר אֶת־יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ | Remember the Shabbat day to keep it holy, a reading for the second se’udah of Shabbat from the Zohar (parashat Yitro)A reading from the Zohar providing context for the second meal of Shabbat (the Saturday lunch meal). . . . 💬 זָכוֹר אֶת־יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ | Remember the Shabbat day to keep it holy, a reading for the first se’udah of Shabbat from the Zohar (parashat Yitro)A reading from the Zohar providing context for the first meal of Shabbat on Friday evening. . . . 💬 כְּגַוְנָא | K’gavna, on the Secret of Oneness and the Mystery of Shabbat, a reading from the Zohar (parashat Terumah §163-166 & §169-170)In siddurim following the nusaḥ ha-ARI z”l, the Barekhu call to prayer is immediately preceded by a passage from the Zohar, Parshat Terumah, explaining the profound significance of the Maariv service. . . . שַׁאֲלִי שְׂרוּפָה בָּאֵשׁ | Sha’ali Serufah ba-Esh (Question, Burnt in the Fire), a Ḳinah for Tishah b’Av, translated by Gershom ScholemA translation in German and English of the ḳinnah “Sha’ali Serufah ba-Esh.” . . . 📄 הגדה לסדר פסח | The Ritual of the Seder and the Agada of the English Jews Before the Expulsion (1287)Jacob b. Jehuda of London, the author of that valuable contribution to the literary side of Anglo-Jewish history, the Talmudical compendium Etz Chaim, so providentially rescued and preserved for us, never dreamt, when he noted down, in the year 1287, the Ritual and Agada of the Seder Nights according to English usage, that he was fixing a permanent picture of what was doomed to destruction, and was recording not a mere portion of the liturgy, but a page of Jewish history. Faithfully copying his great prototype, Maimonides, the English Chazan also embodied in his work the texts of the Recitations on the Seder Nights in the form customary among his countrymen, and appended the correlated rites according to Minhag England. . . . אֱלֹהַי נְשָׁמָה (נוסח אנגליה) | Elohai Neshamah, the complete daily vidui as found in the Ets Ḥayyim of Jacob Jehudah Ḥazzan on London (1287)This is the remarkable and unique form of the prayer Elohai Neshamah as found in the Ets Ḥayyim, a compendium of law and tradition of the Jews of England completed in 1287 by Jacob Jehudah Ḥazzan of London (only three years before the expulsion of the Jews from England). . . . Categories: Elohai Neshamah Gaudeamus Igitur | אָז עוֹדֶֽנּוּ צְעִירִים | Az Odenu Tse’irim (So, let us rejoice), a Hebrew translation by Isaac Gantwerk Mayer of De Brevitate Vitæ (1287)An original Hebrew translation of the popular medieval commercium song and graduation anthem “De Brevitate Vitæ,” more commonly known as “Gaudeamus Igitur.” First attested in 1287, this Latin poem is irrevocably associated with college life for academics all over the world. It has been translated into many languages, and this Hebrew edition can be added to the list. . . . Categories: Learning, Study, and School Tags: 13th century C.E., 21st century C.E., 51st century A.M., 58th century A.M., commencement, graduation, Hebrew translation, Latin vernacular Contributor(s): Christopher S. Morrissey (translation), Unknown Author(s) and Isaac Gantwerk Mayer (translation) | ||
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