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16th century C.E. —⟶ tag: 16th century C.E. Sorted Chronologically (old to new). Sort most recent first? Behold, a full text of the Megillah of Fustat, telling a story of a great miracle that happened in 1524 CE (5284 AM). Chapter three of Rabbi Mosheh Cordovero’s Tomer Devorah, concerning the relationship between Wisdom and Empathy and its expression in the humane treatment of all living creatures. Modeh Ani, in Hebrew with English translation by Rabbi Zalman Schachter-Shalomi. Categories: Tags: 16th century C.E., 21st century C.E., 54th century A.M., 58th century A.M., Alive, English vernacular prayer, Gratitude, מודה אני Modeh Ani, רשויות reshuyot, Sunrise, Wakefulness Contributor(s): “Odeh La-Él” sings to the waking soul, calling on it to return to the service of the Divine. Categories: Tags: Contributor(s): “Bore ‘Ad Anah” is a ḳinah recited in a number of Sephardic communities on Tishah b’Av (or in some cases on Shabbat Hazon, the Shabbat preceding Tishah b’Av), particularly in the Spanish-Portuguese and North African traditions. The author is unknown, but his name is likely Binyamin based on the acrostic made up of the first letters of the verses. In the kinah, the Children of Israel are compared to a wandering dove caught in a trap by predators, crying out its father, God. The ḳinah was likely written as a poignant response to the Spanish Inquisition, appropriate to Tishah b’Av since the expulsion of the Jews from Spain occurred on the 9th of Av in the year 1492. The version presented here was likely censored, as many manuscripts have the fifth verse presented in the following manner directly calling out their Catholic oppressors,” יועצים עליה עצות היא אנושה זרים העובדים אלילים שלושה אם ובן ורוח כי אין להם בושה גדול ממכאובי.” “They counsel against her and she languishes, the strangers who worship three idols, father, son and spirit, for they have no shame and great is my suffering.” A (kosher-for-Passover) prayer for redemption from exile. Categories: Tags: Contributor(s): A pizmon and table song sung on Shabbat and on Lag ba-Omer with English translation. This translation of the piyyut for Shabbat by Shlomo Al-Qabets can be found in HaAvodah SheBaLev – the Service of the Heart (Kehilat Kol HaNeshama, Jerusalem, 2007). Categories: Tags: 16th century C.E., 54th century A.M., acrostic, Alphabetic Acrostic, לכה דודי Lekhah Dodi, פיוטים piyyuṭim, שבת shabbat Contributor(s): In many eastern Sephardic and Mizraḥi communities, there is a custom that a poetic “ketubah,” or marriage-contract, is recited before the Torah service on Shavuot. This custom, based on the midrashic idea that the Torah is the ketubah for the marriage between the bride Israel and the groom God, is beloved by the ḳabbalists. By far the most commonly used Shavuot ketubah is that of the great paytan and meḳubal Yisrael ben Moshe Najara, who wrote the following some time in the sixteenth century. This is a new translation of Najara’s poem. Categories: Tags: 16th century C.E., 54th century A.M., Har Sinai, כתובה ketubah, Mizraḥi Jewry, פיוטים piyyuṭim, הוצאת ספר תורה Removal of the Torah from the Ark, theophany, wedding Contributor(s): “Odeh La-Él” sings to the waking soul, calling on it to return to the service of the Divine. Categories: Tags: Contributor(s): A piyyut of divine-closeness by Yisrael Najara. Categories: Tags: Contributor(s): This translation by Rabbi David Aaron de Sola of “Yah Ribon” by Rabbi Yisrael Najara was first published in his Ancient Melodies of the Spanish and Portuguese Jews (1857). Categories: Tags: 16th century C.E., 54th century A.M., acrostic, Acrostic signature, Aramaic, פיוטים piyyuṭim, rhyming translation, יה רבון Yah Ribon, זמירות zemirot Contributor(s): The piyyut, yah Ribon Olam, in Hebrew with a rhyming English translation. Categories: Tags: 16th century C.E., 54th century A.M., acrostic, Acrostic signature, Aramaic, פיוטים piyyuṭim, rhyming translation, יה רבון Yah Ribon, זמירות zemirot Contributor(s): The piyyut, yah Ribon Olam, in Hebrew with an English translation. Categories: Tags: 16th century C.E., 54th century A.M., acrostic, Acrostic signature, Aramaic, פיוטים piyyuṭim, יה רבון Yah Ribon, זמירות zemirot Contributor(s): The piyyut, Yah Ribon, in Aramaic with an English translation. Categories: Tags: 16th century C.E., 54th century A.M., acrostic, Acrostic signature, Aramaic, פיוטים piyyuṭim, יה רבון Yah Ribon, זמירות zemirot Contributor(s): The piyyut, Yah Ribon, in Aramaic with an English translation. A traditional prayer before studying classic texts of ḳabbalah, by a celebrated ḳabbalist of the 16th century, in pointed Hebrew with an English translation. A piyyut by the ARI for the afternoon of Shabbat in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. Ribon Kol Ha-Olamim is a teḥinah (supplication) for entering the Shabbat that can be found in many siddurim following after the custom of the school of Rabbi Yitsḥak Luria. In his Ha-Siddur Ha-Shalem, Paltiel (Philip) Birnbaum includes it, commenting as follows: “Ribon kol Ha’Olamim is attributed to Rabbi Joseph of Rashkow, Posen, who lived towards the end of the eighteenth century. The adjectives in the first paragraph are in alphabetic order.” This can’t be correct however as a copy of Ribon Kol Ha-Olamim can be seen in the siddur Tikunei Shabbat from 1614 (see below for source images). Google Books attributes Tikunei Shabbat to Rabbi Yitsḥak Luria (1534-1572), which is the attribution we have followed, although as a posthumously published work we wonder whether it might be more properly attributed to “the School of Rabbi Isaac Luria.” Please comment below if you know of another attribution. The English translation is that of Paltiel (Philip) Birnbaum, with some minor changes that I have made to divine names and appelations.– Aharon Varady Categories: Tags: Contributor(s): The Friday evening shabbat piyyut, Atqinu Seudata, in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. | ||
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