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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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21st century C.E. —⟶ tag: 21st century C.E. Sorted Chronologically (old to new). Sort most recent first? The one who prays to Hashem Yitbarakh should hold the belief that, from the start, there was a cause brought about by the everlasting One, and that S/He is the source of all completions, and S/He created all the worlds at the time when it arose in Hir will. . . . Categories: Tags: Contributor(s): “A Prayer for Central Oklahoma After the Tornado,” by Rabbi Abby Jacobson was originally published by the Rabbinical Assembly, at their website, in the aftermath of the 2013 Moore tornado. . . . Categories: Tags: 2013 Moore tornado, 21st century C.E., 58th century A.M., catastrophe, English vernacular prayer, Oklahoma, storm, tornado, weather Contributor(s): A playful, expansive, embodied riff on “Hashiveinu Hashem eilecha v’nashuva, ḥadesh yameinu k’kedem.” Suitable for Tisha B’Av, Elul, the Days of Awe, and every day. . . . Categories: Tags: Contributor(s): This piyut (liturgical poem) arose after a very meaningful performance of mine in the summer of 2000. It was such a powerful experience that I was moved to say a prayer of thanks to G-d for the opportunity to perform my songs for audiences – but found no such prayer in existence. So I wrote this one. It took about a year to complete and I’ve been saying it backstage right before my performances, and sometimes before recording sessions, since then. . . . A “redemptive translation” of Aleinu emphasizing universalist Jewish values. . . . A prayer of forgiveness to convey to one’s inner and vulnerable self during the period of sometimes unrelenting and harsh introspection prior to the blessing for rain. . . . A prayer-poem inspired by the ritual Havdallah, preparing a separation between Shabbat and weekday time. . . . A prayer-poem supplication for the afternoon of Shabbat. . . . Categories: Tags: 21st century C.E., 58th century A.M., dreaming, English poetry, English vernacular prayer, eros, Prayers as poems, quiet, Return to Eden, תחינות teḥinot Contributor(s): A prayer-poem inspired from the liturgical prayer, Nishmat. . . . A poem with perspective by Eli Steier. . . . Categories: Tags: Contributor(s): An al haNissim prayer for Yom ha-Atsma’ut. . . . I wrote this kavvanah [around 2010]. At that time I lived in Ithaca, NY. I was a substitute teacher in the Ithaca Central School District. There was a community event at Fall Creek Elementary school, and the way families, faculty, students, and people from the area came together inspired the poem. . . . Categories: Tags: 21st century C.E., 58th century A.M., אחדות aḥdut (togetherness), children, Lehrer, Prayers of Jewish Educators, professional intention, public performance, statements of belief, Teacher, universalist Contributor(s): Supplemental prayers for the Birkat Hamazon for the break fast meal after Tisha b’Av. . . . Categories: Tags: Contributor(s): Supplemental prayers for the Birkat Hamazon on Tu b’Av. . . . Categories: Tags: 21st century C.E., 58th century A.M., acrostic, Acrostic signature, ברכת המזון birkat hamazon, פיוטים piyyuṭim Contributor(s): Because we cannot live on two planes, we are granted the opportunity to disguise our external features. We develop the capacity to know each others hearts and find even greater satisfaction in the exchange. Yet, too often, we act as if someone else — who looks remarkably like oneself — is going to provide the support for nonprofit organizations we deem are necessary for a decent life. We assume / hope / pray that someone “else” is doing our part. It’s their turn to make a critical contribution, even a small one, that gives relief, replaces a worn-out part, opens the door wide enough to make a difference. . . . Categories: Tags: Contributor(s): The transition ritual poems below are an effort to hear in the Torah the voices of the various parts of the trans self calling one another toward wholeness. . . . A prayer for “Thanksgivukkah,” on the rare year that the two festivals intersect. . . . Categories: Tags: 21st century C.E., 58th century A.M., eco-conscious, ecoḥasid, English vernacular prayer, thanksgivukkah, United States Contributor(s): This version of the Aleinu recognizes that all nations play a role in God’s plan for humanity. . . . Categories: Tags: Contributor(s): A “mi sheberakh” prayer for U.S. war veterans on the shabbat preceding Veterans Day (November 11). . . . Some people think of this as a magic formula that turns ḥamets into dust. It really is a legal formula that means that you renounce ownership of any ḥamets still in your space or your domain, so that it no longer has any value to you. But is it true that dirt is valueless and ownerless? We certainly act like we own the dirt, the soil. Developers take good land, build houses on it, and truck the topsoil away to sell to other people—thereby doubling profits and doubling damage to the earth. We act like the soil can be renewed and replaced at will, poisoning its microbial communities with pesticides applied even more strongly on our GMO corn and soy, while we replace the nutrients they create with petroleum-based fertilizers. We send the soil downstream and into the ocean along with vast quantities of agricultural runoff, creating algal blooms and anoxic dead zones. In that sense we do treat the soil like it is both ownerless and valueless. But our lives are almost entirely beholden to the soil. If it is ownerless it is because it belongs to all of us, or more precisely, as the story of the rabbi deciding between claimants goes, “The land says it doesn’t belong to you or to you, but that you belong to it.” Like the dirt of the earth, the ḥamets inside your house becomes what at Burning Man we call “MOOP” (Matter Out Of Place). Finding out where it belongs means finding out that it doesn’t belong to you or to us. Returning it to the soil means tilling our stuff back into the earth, where it can become renewed, where it can become sustenance for new life. . . . Categories: Tags: 21st century C.E., 58th century A.M., Aramaic, בדיקת חמץ bediḳat ḥamets, ביעור חמץ bi'ur ḥamets, eco-conscious, ecoḥasid, English vernacular prayer, חמץ ḥamets Contributor(s): | ||
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