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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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56th century A.M. —⟶ tag: 56th century A.M. Sorted Chronologically (old to new). Sort most recent first? Often, when people refer to “Rebbe Naḥman’s Prayer for Peace,” they are referring to a more recent prayer combining portions of a number of prayers of Reb Noson of Nemyriv, sometimes also including from this one: Liqutei Tefilot Ⅰ:139, a prayer for the spiritual illumination of the Jewish people in the context of opposition to Ḥasidut. Reb Noson of Nemirov adapted his teḥinot from the teachings of Rebbe Naḥman of Bratslav in Liqutei Moharan Ⅰ:228. . . . Categories: Tags: Contributor(s): A prayer for entering hitbodedut (solitary meditation, preferably in a natural setting), by Reb Noson of Nemyriv, as adapted from the teachings of Rebbe Naḥman of Bratslav. . . . Categories: Tags: 19th century C.E., 56th century A.M., Breslov, eco-conscious, חסידי ברצלב Ḥasidei Bratslav (Breslov), Ḥasidic, Openers, Prayers for Praying, תחינות teḥinot Contributor(s): Often, when people refer to “Rebbe Naḥman’s Prayer for Peace,” they are referring to a more recent prayer combining portions of a number of prayers of Reb Noson of Nemyriv, including from this one: Liqutei Tefilot Ⅰ:116. Reb Noson of Nemirov adapted his teḥinot from the teachings of Rebbe Naḥman of Bratslav in Liqutei Moharan Ⅰ:137. . . . Reb Noson’s Likutei Tefillot I:37 contains teḥinot derived from Rebbe Naḥman’s Likutei Moharan I:37. . . . Categories: Tags: 19th century C.E., 56th century A.M., anti-Enlightenment, Breslov, children's education, curses, dveykut, fasting, גלגול נפשות gilgul nefashot, חסידי ברצלב Ḥasidei Bratslav (Breslov), kosher slaughter, Likutei Tefilot, memory, Needing Proofreading, pedagogy, Prayers adapted from teachings, Problematic prayers, שחיטה sheḥitah, שוחטים shoḥtim, spiritual hunger and thirst, תחינות teḥinot, transmigration of souls, צדקה tsedaqah Contributor(s): “Do not I fill heaven and earth?” is a translation by Rabbi Morrison David Bial of a portion of Reb Nosson of Nemyriv’s Liqutei Tefilot I:7.1, as adapted from the teachings of Rebbe Naḥman of Bratslav in Liqutei Moharan I:7.1. The translation was first published in his anthology, An Offering of Prayer (1962), p. 76, from where the English was transcribed. I have set this translation side-by-side with the Hebrew noting some elisions in Rabbi Bial’s adaptation. –Aharon Varady . . . A prayer for Sukkot linking the theme of home building and receiving Torah with a warning not to eat animals and to extend ones compassion to all creatures. . . . Categories: Tags: 19th century C.E., 56th century A.M., animal welfare, animals, anti-predatory, being human, Breslov, חסידי ברצלב Ḥasidei Bratslav (Breslov), Likutei Tefilot, menschlekite Contributor(s): “A Student’s Prayer,” was adapted by Rabbi Morrison David Bial from Reb Nosson Sternhartz of Nemyriv’s Liqutei Tefilot I:58.1, itself adapted from the teachings of Rebbe Naḥman of Bratslav in Liqutei Moharan I:58.1. The adaptation by Rabbi Bial was first published in his anthology, An Offering of Prayer (1962), p. 83, from where the English was transcribed. I have set his adaptation side-by-side with the Hebrew as well as I could determine, providing for a reference Yaacov David Shulman’s translation as originally published by the Breslove Research Insitute in 2009. –Aharon Varady . . . “Brich aus in lauten Klagen” by Heinrich Heine was preserved in a letter he wrote to his friend Moses Moser dated 25 October 1824. The poem is included in Heinrich Heine’s Letters on The Rabbi of Bacharach, the manuscript of which only survived in a fragment, the rest having been lost, according to Heine, in a fire. The English translation here by Nina Salaman was transcribed from her anthology, Apples & Honey (1921) where it appears under the title of “Martyr-Song,” published at an earlier date in The Jewish Chronicle. . . . The first Reform prayerbook in the United States and the fourth oldest Reform liturgy in the world. . . . Categories: Tags: Contributor(s): The hymn “Although the vine its fruit deny” by Abraham Moïse (ca.1799-1869), is presented as Hymn 1 in The Sabbath service and miscellaneous prayers, adopted by the Reformed society of Israelites, founded in Charleston, S.C., November 21, 1825 (1830), p. 55. . . . Categories: Tags: Contributor(s): “Sabbath Blessing” by Caroline de Litchfield Harby (ca.1800-1876), is included in the so-called Isaac Harby Prayerbook (1974) also known as the Cohn Lithograph, a handwritten prayerbook attesting to the prayers of the Reformed Society of Israel. . . . A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Categories: Tags: 19th century C.E., 56th century A.M., ABAB rhyming scheme, American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): This historically significant prayer for the government of the United States of America offered by the Reformed Society of Israelites (Charleston, S.C.), appears in The Sabbath service and miscellaneous prayers, adopted by the Reformed society of Israelites, founded in Charleston, S.C., November 21, 1825 (1830, Bloch: 1916). . . . Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, South Carolina, United States Contributor(s): “Licht und Wahrheit (Light and Truth)” is a hymn translated by Felix Adler from Allgemeines Israelitisches Gesangbuch: eingeführt in dem Neuen Israelitischen Tempel zu Hamburg (1833), hymn №125, pp. 155-157, and published in Hymns, for Divine Service in the Temple Emanu-El (1871), hymn №12, pp. 24-25. We have tentatively dated this hymn to 1868, since another hymn by Adler (“School-hymn, no. 36”) can be found appended from another unattributed work in A Guide to Instruction in the Israelitsh Religion (Samuel Adler, trans. M. Mayer, Temple Emanu-El, 1864, 4th printing 1868). The hymn as printed in the Hamburg Temple Hymnal is nine stanzas long. That hymnal credits the hymn as printed in the collected sermons of Eduard Kley, Sammlung der neuesten Predigten (1826) where it appears on pages 49-50 in three stanzas as part of a discourse on Passover. . . . Categories: Tags: 19th century C.E., 56th century A.M., diaspora, English Translation, German Reform Movement, German vernacular prayer, hymns, liturgy of the wandering stars Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1830. . . . Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, מודים Modim, paraliturgical modim, South Carolina, United States Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, South Carolina, United States Contributor(s): | ||
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