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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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58th century A.M. —⟶ tag: 58th century A.M. Sorted Chronologically (old to new). Sort most recent first? The Opening Prayer given in the U.S. House of Representatives on 23 May 2014. . . . Categories: 🇺🇸 Memorial Day (last Monday of May), 🇺🇸 United States of America, Opening Prayers for Legislative Bodies Tags: 113th Congress, 21st century C.E., 58th century A.M., English vernacular prayer, U.S. House of Representatives, Memorial Day, Prayers of Guest Chaplains, תחינות teḥinot Contributor(s): Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Stephen Roth on 29 May 2014The Opening Prayer given in the U.S. House of Representatives on 29 May 2014. . . . Categories: 🇺🇸 Memorial Day (last Monday of May), 🇺🇸 United States of America, Opening Prayers for Legislative Bodies Tags: 113th Congress, 21st century C.E., 58th century A.M., English vernacular prayer, U.S. House of Representatives, Memorial Day, Prayers of Guest Chaplains, תחינות teḥinot Contributor(s): The Opening Prayer given in the U.S. House of Representatives on 11 June 2014. . . . Categories: Tags: 113th Congress, 21st century C.E., 58th century A.M., English vernacular prayer, U.S. House of Representatives, Prayers of Guest Chaplains, תחינות teḥinot Contributor(s): The Opening Prayer given in the U.S. Senate on 12 June 2014. . . . Categories: Tags: 113th Congress, 21st century C.E., 58th century A.M., English vernacular prayer, Prayers of Guest Chaplains, U.S. Senate, תחינות teḥinot Contributor(s): This prayer for the safe return of captives was offered by the (former) Sephardi chief rabbi of Jerusalem, Shlomo Moshe Amar, as published on the website, Srugim on 16 June 2014, amidst the crisis that summer sparked by the abduction and murder of three Yeshivah boys by HAMAS operatives in the West Bank. . . . Categories: Tags: 2014 Israel–Gaza conflict, 21st century C.E., 58th century A.M., abduction, Israeli–Palestinian conflict, Needing Vocalization Contributor(s): The Opening Prayer given in the U.S. House of Representatives on 18 June 2014. . . . Categories: Tags: 113th Congress, 21st century C.E., 58th century A.M., Birkat Kohanim, English vernacular prayer, U.S. House of Representatives, Prayers of Guest Chaplains, Priestly Blessing, תחינות teḥinot Contributor(s): The Opening Prayer given in the U.S. House of Representatives on 25 June 2014. . . . Categories: Tags: 113th Congress, 21st century C.E., 58th century A.M., English vernacular prayer, U.S. House of Representatives, Prayers of Guest Chaplains, תחינות teḥinot Contributor(s): This prayer in lament for three Jewish youths taken captive and killed by Hamas in 2014, was written by Rabbi Tamar Elad-Appelbaum and published by the Masorti Movement in Israel through their Facebook page on 4 July 2014. English translation by Shoshana Michael Zucker. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Dovid Cohen on 10 July 2014The Opening Prayer given in the U.S. House of Representatives on 10 July 2014. . . . Categories: Tags: 113th Congress, 21st century C.E., 58th century A.M., English vernacular prayer, U.S. House of Representatives, Prayers of Guest Chaplains, תחינות teḥinot Contributor(s): The Opening Prayer given in the U.S. Senate on 11 December 2014. . . . Categories: Tags: 113th Congress, 21st century C.E., 58th century A.M., English vernacular prayer, Prayers of Guest Chaplains, U.S. Senate, תחינות teḥinot Contributor(s): Originally composed by Rabbi/Cantor Eva Robbins for her ordination at the Academy for Jewish Religion, California, in 2015, this responsive reading is intended to prepare oneself for a deeper connection before chanting the Shema. It can be used alone or in community. . . . Categories: Tags: 21st century C.E., 58th century A.M., English vernacular prayer, כוונות kavvanot, Opening Prayers, שמע shemaŋ Contributor(s): This is a compact siddur for weekday Minḥa according to Nusaḥ Ereṣ Yisrael, as derived from rulings of the Jerusalem Talmud, fragments found in the Cairo Geniza and other historical documents. This siddur also includes Birkat HaMazon (Grace After Meals) and Tefillat HaDerekh (Travelers’ Prayer). Modern additions to the ancient prayers include special verses for Yom Yerushalayim (Jerusalem Liberation Day) and Yom HaAṣmaut (Israeli Independence Day), additions which keep the nusaḥ at once uniquely ancient, yet thoroughly connected to our modern reality here in the Land Of Israel. . . . Categories: Tags: Contributor(s): A tabletop fantasy adventure roleplaying activity intended for learners to develop fluency in the landscape and lore of Jewish storytelling. . . . Categories: Tags: 21st century C.E., 58th century A.M., entering magical territory, mytho-history, parabiblical aggadah, קפיצת הדרך ḳfitsat haderekh Contributor(s): A disproportionate amount of the alarming gun violence in Chicago takes place on the South Side, yet the South Side lacks even a single level one adult trauma center. Consequently, gunshot victims sometimes minutes from death must be transported miles away to Downtown or North Side hospitals. In 2010, after Damien Turner, an 18-year-old resident of the South Side Woodlawn neighborhood, died waiting for an ambulance to drive him ten miles to a downtown hospital instead of two blocks to the University of Chicago Medical Center (UCMC), a grassroots collaboration of community organizations, faith leaders, and University of Chicago student groups began organizing the Trauma Center Coalition, dedicated to reopening a Level 1 adult trauma center at UCMC, the most well-resourced hospital on the South Side. So far, the university has refused. As part of the coalition’s ongoing campaign, last week [April 23, 2015], dozens of activists gathered on the university’s historic Midway field, for a vigil of prayer and song from different faith traditions. At dusk, participants lit candles to spell out “Trauma Center Now”, right across from the home of U. Chicago President Robert Zimmer, and then camped out for the night. As a representative of coalition partner Jewish Council on Urban Affairs, I was invited to offer a Jewish prayer, which is reproduced here; I read it in both the English and Hebrew. . . . “A kavvanah (declaration of intention) that we bring to the reading of parashat Aḥarei Mot and the pain caused by Leviticus 18:22” was offered by Rabbi Victor Reinstein in 2015. . . . “Does joy come in the morning, where weeping has not tarried for the night? Can we dance together, if we have not yet joined in lament?” This prayer is a kavanah for the morning blessings, using language and images from the prayer “Mah Tovu” [how lovely are your tents] commonly recited in the early morning blessings. Offered with special intention for the healing of Congress Heights, Capitol View, and other neighborhoods in Washington, DC, rocked by persistent violence. . . . “In the Sukkah At Least, It’s a Wonderful World” by Len Fellman was written for Sukkot in 2015. . . . Categories: Tags: Contributor(s): When Jonah Rank and Raysh Weiss intended to finalize the words of the “Seven Blessings” (Sheva Berakhot, שֶֽׁבַע בְּרָכוֹת) that their friends and family members would offer them on their big day, they attempted to preserve the most widespread Ashkenazic version of these seven nuptial blessings with which their Jewish marital status would be effected. However, they attempted to avoid phrases that would limit the gender or sex of the blessings’ referents. Additionally, they sought to ensure that their blessings focused on the happiness of the occasion at hand. . . . Categories: Tags: Contributor(s): A paraliturgical yizkor prayer. . . . Categories: Tags: 21st century C.E., 58th century A.M., English vernacular prayer, הזכרת נשמות hazkarat neshamot, paraliturgical hazkarat neshamot, יזכור yizkor Contributor(s): Garlic is typically the last crop planted on a farm, it is planted in the fall and harvested the following summer. So you are leaving a legacy for next years farmers (which might be you). We begin by separating the garlic bulbs from the cloves, similar to separating people from their community. Then, once the individual (garlic cloves) are planted, they form new communities in the ground. Similar to the process that we are all going through. Leaving our community here on the farm and going out into the world to create new communities. . . . Categories: Tags: 21st century C.E., 58th century A.M., Adamah Farm, ADVA Reunion, Garlic, Prayers of Jewish Farmers, Teva Learning Center, Until Next Time Contributor(s): | ||
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