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Acrostic signature —⟶ tag: Acrostic signature Sorted Chronologically (old to new). Sort most recent first? צוּר מִשֶּׁלּוֹ אָכַֽלְנוּ | Tsur Mishelo Akhalnu, a paraliturgical Birkat haMazon (translation by Nina Salaman 1914)The paralitugical Birkat haMazon Tsur Mishelo, in Hebrew with an English translation. . . . Categories: Blessings After Eating Tags: Acrostic signature, paraliturgical birkat hamazon, פיוטים piyyutim, צור משלו Tsur Mishelo, זמירות zemirot Contributor(s): Nina Davis Salaman (translation), Unknown Author(s) and Aharon N. Varady (transcription) A piyyuṭ sung by the Jews of Algiers on Shavu’ot and Simḥat Torah (and by some Moroccans for baqashot on Parashat Toldot). Yayin Tov Ratov is a love song from the perspective of God that uses a lot of language from Song of Songs. Wine and song, in this case, are both metaphors for the Torah. Of unknown origin, the acrostic spells out the name יצחק, although I can confirm that it wasn’t me who wrote it. . . . Categories: Shavuot בּוֹרֵא עַד אָנָּה | Borei Ad Anah (“Creator! How long”), a ḳinah after the Spanish Expulsion (ca. 16th c.)“Bore ‘Ad Anah” is a ḳinah recited in a number of Sephardic communities on Tishah b’Av (or in some cases on Shabbat Hazon, the Shabbat preceding Tishah b’Av), particularly in the Spanish-Portuguese and North African traditions. The author is unknown, but his name is likely Binyamin based on the acrostic made up of the first letters of the verses. In the kinah, the Children of Israel are compared to a wandering dove caught in a trap by predators, crying out its father, God. The ḳinah was likely written as a poignant response to the Spanish Inquisition, appropriate to Tishah b’Av since the expulsion of the Jews from Spain occurred on the 9th of Av in the year 1492. The version presented here was likely censored, as many manuscripts have the fifth verse presented in the following manner directly calling out their Catholic oppressors,” יועצים עליה עצות היא אנושה זרים העובדים אלילים שלושה אם ובן ורוח כי אין להם בושה גדול ממכאובי.” “They counsel against her and she languishes, the strangers who worship three idols, father, son and spirit, for they have no shame and great is my suffering.” . . . Categories: Tishah b'Av A (kosher-for-Passover) prayer for redemption from exile. . . . Categories: Nirtsah יָהּ רִבּוֹן | Yah Ribōn, a piyyut by Rabbi Yisrael Najara (16th c.) translation by Rabbi David Aaron de Sola (1857)This translation by Rabbi David Aaron de Sola of “Yah Ribon” by Rabbi Yisrael Najara was first published in his Ancient Melodies of the Spanish and Portuguese Jews (1857). . . . Tags: 16th century C.E., 54th century A.M., acrostic, Acrostic signature, Aramaic, פיוטים piyyutim, rhyming translation, יה רבון Yah Ribon, זמירות zemirot Contributor(s): Aharon N. Varady (transcription), David de Aaron de Sola (translation) and Yisrael Najara יָהּ רִבּוֹן | Yah Ribōn, a piyyut by Rabbi Yisrael Najara (16th c.) rhyming translation by Israel Abrahams (1914)The piyyut, yah Ribon Olam, in Hebrew with a rhyming English translation. . . . יָהּ רִבּוֹן | Yah Ribōn, a piyyut by Rabbi Yisrael Najara (16th c.) translated by Paltiel Birnbaum (1949)The piyyut, Yah Ribon, in Aramaic with an English translation. . . . יָהּ רִבּוֹן | Yah Ribōn, a piyyut by Rabbi Yisrael Najara (16th c.) translated by Rabbi Israel Brodie (1962)The piyyut, Yah Ribon, in Aramaic with an English translation. . . . יָהּ רִבּוֹן | Yah Ribōn, a piyyut by Rabbi Yisrael Najara (16th c.) translation by Sara-Kinneret LapidotThe piyyut, yah Ribon Olam, in Hebrew with an English translation. . . . בְּנֵי הֵיכָלָא | Bnei Heikhala, a piyyut for Shabbat afternoon by Rabbi Yitsḥaq Luria (translation by Rabbi Zalman Schachter Shalomi)A piyyut by the ARI for the afternoon of Shabbat in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. . . . Categories: Se'udah haShlishit אֲזַמֵּר בִּשְׁבָחִין | Azamer biShvaḥin, a piyyut for Friday evening by Rabbi Yitsḥaq Luria (translation by Rabbi Zalman Schachter Shalomi)The Friday evening shabbat piyyut, Atqinu Seudata, in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. . . . Categories: Se'udat Leil Shabbat אֲסַדֵּר לִסְעוּדָתָא | Asader liS’udata, a piyyut for Shabbat morning by Rabbi Yitsḥaq Luria (translation by Rabbi Zalman Schachter Shalomi)A piyyut by the ARI for the day of Shabbat in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. . . . Categories: Se'udat Yom Shabbat יוֹם זֶה לְיִשְׁרַאֵל | Yom Zeh l’Yisrael, a piyyut by Rabbi Yitsḥaq Luria (translation by Rabbi David Aaron de Sola, 1857)This translation of “Yom Zeh l’Yisrael” by Rabbi David Aaron de Sola of a piyyut by Rabbi Yitsḥaq Luria was first published in his Ancient Melodies of the Spanish and Portuguese Jews (1857). . . . Categories: Se'udat Yom Shabbat Tags: 16th century C.E., 54th century A.M., Acrostic signature, פיוטים piyyutim, יום זה לישראל Yom Zeh l'Yisrael, זמירות zemirot Contributor(s): David de Aaron de Sola (translation), Yitsḥak Luria and Aharon N. Varady (transcription) יוֹם זֶה לְיִשְׁרַאֵל | Yom Zeh l’Yisrael, a piyyut by Rabbi Yitsḥaq Luria (abridged rhymed translation by Alice Lucas, 1898)An abridged rhymed translation of the piyyut Yom Zeh l’Yisrael. . . . Categories: Se'udat Yom Shabbat יוֹם זֶה לְיִשְׁרַאֵל | Yom Zeh l’Yisrael, a piyyut by Rabbi Yitsḥaq Luria (translation by Nina Salaman, 1914)A translation of the piyyut Yom Zeh l’Yisrael. . . . Categories: Se'udat Yom Shabbat Tags: 16th century C.E., 54th century A.M., Acrostic signature, פיוטים piyyutim, יום זה לישראל Yom Zeh l'Yisrael, זמירות zemirot Contributor(s): Nina Davis Salaman (translation), Yitsḥak Luria and Aharon N. Varady (transcription) יוֹם זֶה לְיִשְׁרַאֵל | Yom Zeh l’Yisrael, a Shabbat hymn attributed to Rabbi Yitsḥaq Luria (interpretive translation by Rabbi Zalman Schachter-Shalomi)An interpretive translation in English of the shabbes hymn Yom Zeh l’Yisrael. . . . Categories: Se'udat Yom Shabbat Tags: 16th century C.E., 54th century A.M., acrostic, Acrostic signature, interpretive translation, זמירות zemirot Contributor(s): Zalman Schachter-Shalomi (translation), Yitsḥak Luria and Aharon N. Varady (transcription) אֵל מִסְתַּתֵּר | El Mistater (The God who is Hidden), by Avraham Maimin (ca. 1550, translation by Rabbi Zalman Schachter Shalomi)The mystical piyyut of Avraham Maimin, a student of Moshe Cordovero, translated by Reb Zalman. . . . Categories: Se'udah haShlishit The mystical piyyut of Avraham Maimin, a student of Moshe Cordovero, translated by Len Fellman. . . . Categories: Se'udah haShlishit A zemer for shabbat, with English translation. . . . פזמון בשעת המגפה ח״ו | Pizmon for a time of plague (God forbid!), by Rabbi Moses Mendels (ca. early 17th c.)This seliḥah, “Moshel ba-Elyonim Atah Yadata,” was written by Rabbi Mosheh ben Yeshayah Menaḥem Bachrach during an epidemic. It is included in the Seliḥot of Posen, Krakow, Prague, Worms, and Alsace. The text here was transcribed from the Siddur Kol Bo, vol. 3 (1923), p. 33. . . . Categories: Epidemics & Pandemics יָהּ הַצֵּל יוֹנָה | Yah Hatsel Yonah (Shelter, God, the Dove), complete poetic translation by Isaac Gantwerk MayerYah Hatsel Yonah is a traditional piyyut for Ḥanukkah, of unknown origin (although it spells out the name Yehuda as an acrostic). Beloved in Iraqi Jewish circles, it discusses the hope that Israel, likened to a dove, will be able to celebrate Ḥanukkah during a time of true redemption. Included is a relatively literal (but de-gendered) translation, as well as a poetic singable one. . . . Categories: Ḥanukkah Tags: Acrostic signature, Minhag Iraq, Needing citation references, פיוטים piyyutim, rhyming translation Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation) The piyyut, Refa Tsiri, in Hebrew with an English translation. . . . Categories: Well-being, health, and caregiving Loading . . . Categories: Yom Kippur אל רם חסין יה | El Ram Ḥasin Yah, a piyyut for Sukkot by Shlomo haPaytan (egal adaptation by Noam Sienna, 2012)This is one of my favourite Sukkot piyyutim, not least because of the wonderful and easily singable call-and-response melody! The seven verses each highlight one of the seven traditional ushpizin [mythic guests], and a few years ago I wrote an additional seven verses for the seven female ushpizata according to the order of Rabbi David Seidenberg (neohasid.org). . . . Categories: Sukkot Supplemental prayers for the Birkat Hamazon on Tisha b’Av, Tu b’Av, and Shabbat Naḥamu. . . . Tags: acrostic, Acrostic signature, Alphabetic Acrostic, ברכת המזון birkat hamazon, שבת נחמו Shabbat Naḥamu Contributor(s): Anonymous Author(s), Aharon N. Varady (translation) and Isaac Gantwerk Mayer (translation) Supplemental prayers for the Birkat Hamazon on Tu b’Av. . . . A piyyut for an under-recognized holiday, Pesaḥ Sheni, the festival of second chances (as described in Numbers 9:6-13 and Mishnah Pesaḥim 9:1-3. I attempted to write this in the manner of a traditional piyyut. The meter is equivalent to the Shabbat zamir “Ot Hi l’Olmei Ad.” The Hebrew spells out Yod – Tzadi – Ḥet – Kuf, because that’s my name. The translation is original, along with the notes. . . . Categories: Pesaḥ Sheni A 21st century recasting of the iconic 13th century Spanish mystical Rosh haShanah piyyut. . . . Categories: Rosh haShanah (l’Maaseh Bereshit) ברכת המזון לראש השנה לבהמה | Birkat haMazon Supplement for Rosh haShanah la-Behemah, by Isaac Gantwerk MayerThis is a poetic text for Birkat haMazon, signed with an alphabetical acrostic and the name of the author, to be recited on the first of Elul. It celebrates the variety of God’s creation as exemplified by the natural diversity of species, as well as alluding to the livestock tithes traditionally assigned on the first of Elul. . . . ברכת המזון לסעודה מפסקת לפני יום הכפורים | Birkat haMazon for the Pre-Fast Meal for Yom Kippur, by Isaac Gantwerk MayerThis acrostic poetic form of Birkat haMazon was written for the se’udah mafseqet (pre-fast meal) before Yom Kippur, in the manner of the poetic Birkat haMazon variants recorded in the Cairo Geniza. . . . Categories: Yom Kippur This is an original piyyut, inspired by the structure of the beloved Yom Kippur Ne’ilah piyyut El Nora ‘Alila. In the era of the Sanhedrin, every fast day would have a Ne’ilah service between Minḥa and the conclusion of the fast. While these are no longer in practice for any days other than Yom Kippur, the editor personally feels like it could be worth bringing them back. As part of this idea, this piyyut is meant to be sung after the end of Tishah b’Av mincha but before the fast ends, as we prepare for the weeks of comfort. It is expressly *not* a qinah. . . . Categories: Tishah b'Av Qedushta Additions for the Public Repetition of the Amidah on Sigd, adapted from the original liturgical texts by Isaac Gantwerk MayerThis is a Hebrew adaptation of the poems traditionally recited by the Beta Israel community for the festival of Sigd, altered and adapted to fit the traditional qedushta form of poetic Amidah additions. The texts of the first few prayers were rewritten substantially and combined with relevant verses so as to fit in the strict form of the magen, mehaye, meshalesh, and El Na. After this, the qiqlar is slightly edited to fit a couplet rhyme scheme, while the silluq (the freest of the genres of qedusha piyyut) is almost entirely preserved — the only change being several verses whose placement is postponed so as to better lead into the qedusha as a silluq should. Regarding translations, the silluq largely uses my original translation with slight alterations (replacing the clunky use of ‘God’ as a pronoun with a gender-neutral THEIR, translating the Agaw passages into Latin rather than English to preserve general comprehensibility while clarifying that this is a different language), while the rest of the poems are different enough for their translation to largely be from scratch. These would be recited with the Ark open for all the piyyutim, as one would on the Yamim Noraim, ideally using melodies from the Sigd liturgy. . . . Categories: Sigd Festival Tags: 21st century C.E., 58th century A.M., acrostic, Acrostic signature, Alphabetic Acrostic, Beta Esrael, Ethiopian Jewry, קרובות ḳerovot, פיוטים piyyutim, Public Amidah Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation) A yotser for Pesaḥ Sheni. Each stanza is written with a threefold acrostic — the first two lines in atbash, the third spelling “Yitsḥaq Har’el Ḥazaq,” and the fourth a verse from Numbers 9. . . . Categories: Pesaḥ Sheni יִשְׂרָאֵל אִם־לֹא בְּשִׂמְחָה | Yisrael Im Lo b-Simḥah — an ahavah for Pesaḥ Sheni, by Isaac Gantwerk MayerAn ahavah for Pesaḥ Sheni. An acrostic spelling out “Yitsḥaq son of Avraham, the priest, ḥazaq,” with a refrain derived from Mishnah Pesaḥim 9:1. . . . Categories: Pesaḥ Sheni The genre of B’raḥ Dodi piyyutim, a variety of geulah piyyut oriented around many Shir haShirim citations, is exclusively associated with Pesaḥ in Ashkenazi practice. Maḥzorim for Pesaḥ include B’raḥ Dodi piyyutim for the first two days and Shabbat Ḥol ha-Moed of Pesaḥ and nowhere else. So to reflect the themes of Pesaḥ Sheni, a B’raḥ Dodi piyyut is a great fit! . . . Categories: Pesaḥ Sheni אַהֲבָה תְּלַבְלֵב כְּמוֹ־פֶֽרַח | Ahava T’lavlev K’mo Peraḥ (Love blossoms like a flower) — a yotser for Tu b’Av by Isaac Gantwerk MayerA yotser for Tu b’Av, the first part of an intended cycle of yotsrot. A retelling of the list of reasons for Tu b’Av given in the Talmud, with repeated refrains from Psalm 45 for the alphabetical verses and the rest of the Tanakh for the name-acrostic choruses. Written in honor of my friend Eliran’s wedding. . . . Categories: Tu b'Av Yotsrot for Yom Simḥat Kohen/Yom Shem ha-El (11 Tishrei) in a Cairo Geniza weekday yotsrot style by Isaac Gantwerk MayerA new and original cycle of yotsrot in the style of the weekday yotsrot of the Cairo Geniza, for the day after Yom Kippur, referred to either as Yom Simḥat Kohen or Yom Shem ha-El depending on the custom. . . . Categories: Yom Simḥat Kohen | ||
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