![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo} the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
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 Contributor(s):A kavvanah for affirming one’s Jewish identity in a mikvah before immersion. . . . Contributor(s):A paraliturgical reflection of Ashrei for a shame resilience practice. . . . Contributor(s):A paraliturgical reflection of the prayer Barukh She’amar for a shame resilience practice. . . . Contributor(s):A paraliturgical reflection of the first blessing prior to the Shema, Yotser Ohr, for a shame resilience practice. . . . Contributor(s):A paraliturgical reflection of the second blessing prior to the Shema, the Birkat Ahavah, for a shame resilience practice. . . . Contributor(s):A paraliturgical reflection of the second blessing prior to the Shema, the Birkat Ahavah, for a shame resilience practice. . . . בִּרְכָּת גָּאַל יִשְׂרָאֵל | Emet v’Yatsiv, a paraliturgical reflection by Rabbi Shoshana Meira Friedman Contributor(s):A paraliturgical reflection of the blessing following the Shema, the Birkat Ga’al Yisrael, for a shame resilience practice. . . . תפילת העמידה ביום חול | the Weekday Amidah, a paraliturgical reflection by Rabbi Shoshana Meira Friedman Contributor(s):A paraliturgical reflection of the weekday Amidah for a shame resilience practice. . . . Contributor(s):A paraliturgical reflection of the prayer Aleinu for a shame resilience practice . . . Contributor(s):Shabbat Affirmations for erev shabbat in preparation of welcoming the shabbat. . . . Contributor(s):Rabbi Zalman Schachter-Shalomi, z”l, included these Weekday Affirmations based on the Amidah, in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . Contributor(s):A personal declaration to become a shomer/et shalom on Yom Kippur. . . . Contributor(s):The pedagogical song “Hashem is Everywhere!” by Rabbi Yosef Goldstein (1928-2013) can be found in the context of his story, “Where is Hashem?,” the second track on his album מדות טובות Jewish Ethics Through Story and Song (Menorah Records 1972). In the instructions to reciting the lyrics, the singer points first to the six cardinal directions and lastly, by pointing inward towards one’s self. In so doing, one explicitly affirms the idea of the divine within ourselves and implicitly, in each other. . . . Our Affirmation — a litany of affirmative statements for adherents of the Centre of Jewish Science by Rabbi Clifton Harby Levy (1927) Contributor(s):“Our Affirmation” by Rabbi Clifton Harby Levy was published in conclusion to his brochure, The Helpful Manual (Centre of Jewish Science, 1927), p. 32. . . . Jewish Science and Health — chapter 3: Prayer, by Rabbi Morris Lichtenstein (Society of Jewish Science 1925) Contributor(s):Rabbi Morris Lichtenstein’s explanation on the efficacious use of Prayer as appears as chapter 3 in Jewish Science and Health: Textbook of Jewish Science (1925), pp. 43-56. . . . Die dreizehn Glaubensartikel | The Thirteen Articles of Faith, in German translation by Yehoshua Heshil Miro (1829) Contributor(s):“Die dreizehn Glaubensartikel” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №61 on pp. 87-89. In the 1835 edition, it appears as teḥinah №63 on pp. 110-112. In the 1842 edition, it appears as teḥinah №66 on pp. 115-117. . . . |
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