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tag: ascetic practice Sorted Chronologically (old to new). Sort most recent first? The Italian rite, unique among Jewish rites, has preserved up until very recently the custom recorded in the Talmud, Masekhet Tagnanith, for communally declared fast days. In this rite, sometimes referred to as the Twenty-Four Blessings, six more blessings are added to the liturgy — the Zikhronot and Shofrot portions more commonly recited on Rosh haShanah, and four different psalms, all interspaced with a poetic litany on behalf of the ancestors’ merit and shofar blasts. It’s a fascinatng service! The Italian rite, unique among Jewish rites, has preserved up until very recently the custom recorded in the Talmud, Masekhet Tagnanith, for communally declared fast days. In this rite, sometimes referred to as the Twenty-Four Blessings, six more blessings are added to the liturgy — the Zikhronot and Shofrot portions more commonly recited on Rosh haShanah, and four different psalms, all interspaced with a poetic litany on behalf of the ancestors’ merit and shofar blasts. I had previously transcribed the version of this liturgy as found in the Goldschmidt Mahzor Roma. But this version below is different, including a more complex variation in the ancestors’ merit passages, as well as relevant Biblical passages for each one. It is found in Vat. Ross. 499, a 1446 manuscript of the Italian rite with a lot of very interesting liturgical content in it. Categories: Tags: 15th century C.E., 53rd century A.M., acrostic, Alphabetic Acrostic, ascetic practice, fasting, in the merit of our ancestors, Italian Jewry, Nusaḥ Italḳi, Public Amidah, שופר shofar, shofar blowing Contributor(s): A supplicatory prayer on a general fast day. Categories: Tags: 19th century C.E., 57th century A.M., ascetic practice, Bohemian Jewry, fasting, German vernacular prayer, תחינות teḥinot, Teḥinot in German Contributor(s): Asarah B’Tevet (10th of Tevet) is one of the minor fast days in the Jewish calendar. Mechon Hadar’s Rabbi Ethan Tucker provides an overview of the various halakhic issues that are raised by a fasting on a Friday due to the upcoming Shabbat – how do we balance the tragedy of the fall of Jerusalem in 6th century BCE, which our fasting commemorates, with the joy of Shabbat? Categories: Tags: Contributor(s): | ||
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