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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
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💬 Proklamation der Grundrechte der Tiere | Proclamation of Fundamental Animal Rights | Proclamation des Droits Fondamentaux de L’animal (Die Grünen Bundesarbeitsgruppe “Mensch und Tier,” April 1989) Contributor(s):A Proclamation of Fundamental Animal Rights drafted by the West German Green Party in 1989 upon the 200th anniversary of the “Declaration of the Rights of Man” (1789), in German with translations in English, French, and Portuguese. . . . Contributor(s):The Universal Declaration of Animal Rights (UDAR) was first proclaimed in Paris on 15 October 1978 at the headquarters of UNESCO (United Nations Educational, Scientific and Cultural Organization) with the ambition of it being formally adopted in the United Nations General Assembly. The French League of Animal Rights spurred the development of a revised text written during the General Assembly of the International League of Animal Rights, held June 3–4, 1989 in Luxembourg, and adopted on October 21, 1989. The declaration was submitted to the UNESCO Director General in 1990 however it has never been formally adopted. . . . 💬 סדר לקריאת מגילת העצמאות | The Declaration of Independence of the State of Israel (1948), a service for its reading on Yom ha-Atsma’ut Contributor(s):Jews have read sacred texts to commemorate miracles of redemption for a long time. Purim has Megilat Esther. Many communities read Megilat Antiochus or Megilat Yehudit for Ḥanukkah. But to many modern Jews, the most miraculous redemption in recent history was the founding of the state of Israel, as we commemorate on Yom ha-Atsma’ut. Like Purim, the story of the founding of Israel was entirely secular on a surface level, with no big showy miracles like a sea splitting or a mountain aflame. Like Ḥanukkah, a Jewish state in the Land of Israel won its independence against mighty forces allied in opposition. But we don’t have a megillah to read for Yom ha-Atsma’ut. Or do we? Just as Megillat Esther is said to be a letter written by Mordekhai to raise awareness of the events of Shushan, so too does the Israeli Scroll of Independence, Megilat ha-Atsma’ut, raise awareness of the events of the founding of the State of Israel. In this vein, I decided to create a cantillation system for Megilat ha-Atsma’ut. Ta’amei miqra were chosen attempting to follow Masoretic grammatical rules – since modern Hebrew has a different grammatical structure, the form is somewhat loose. Because of the thematic similarities to Purim, I chose Esther cantillation for the majority of the text. Just as some tragic lines in Esther are read in Eikhah cantillation, some lines regarding the Shoah or bearing grim portents for the wars to follow are to be sung in Eikhah cantillation. And the final phrases of chapters II and III are to be sung in the melody for the end of a book of the Ḥumash, or the Song of the Sea melody. They can be done in a call-and-response form, with the community reading and the reader repeating. . . . 💬 Universal Declaration of Human Rights | אַלװעלטלעכע דעקלאַראַציע פֿון מענטשנרעכט | הַכְרָזָה לְכׇל בָּאֵי עוֹלָם בִּדְבַר זְכֻיוֹת הָאָדָם | Deklarasion Universal de Derechos Umanos (1948) Contributor(s):The Universal Declaration of Human Rights in English with its translations in Hebrew, Yiddish, and Ladino. . . . 💬 Iwo Jima Memorial Address at Fifth Marine Division Cemetery, by Rabbi Chaplain Roland B. Gittelsohn (21 March 1945) Contributor(s):A chaplain’s eulogy over the fallen soldiers of Iwo Jima (also known under the title, “The Highest and Purest Democracy”) . . . 💬 Preamble and Introduction to the United Nations Charter (1945) | מבוא לאמנת האומות המאוחדות (Hebrew trans., 1949) Contributor(s):The Preamble (followed by the first article of the first chapter) of the Charter of the United Nations from 1945 translated into Hebrew by the State of Israel in 1949. . . . Contributor(s):A Declaration of Interdependence co-authored during WW II as part of an interfaith Jewish-Christian response to fascism and “to mitigate racial and religious animosity in America.” . . . Contributor(s):A New Declaration of Independence by Emma Goldman. . . . 💬 Amendment ⅩⅣ to the Constitution of the United States of America (1866/1868, with translations in Hebrew and Yiddish 1891) Contributor(s):The fourteenth amendment to the Constitution of the United States of America, initially proposed by Congress on 13 June 1866 and adopted on 9 July 1868 was the second of three Reconstruction Amendments addressing citizenship rights and equal protection under the law. It was enacted in response to issues related to emancipated slaves following the failure of the Slaveholders’ Rebellion (1861-1865). . . . 💬 כִּי בְּהַרְאָיָה הַשֵּׁנִית | The Second Inaugural Address of President Abraham Lincoln on 4 March 1865 Contributor(s):The second inaugural address of President Abraham Lincoln in English with a cantillized Hebrew translation suitable for chanting. . . . 💬 הַצְהָרַת הָאֵמַנְצִיפַּצְיָה | The Emancipation Proclamation (1863), translated, vocalized and cantillated by Isaac Gantwerk Mayer Contributor(s):In honor of Juneteenth, the holiday of American liberation, this is a translation of Lincoln’s Emancipation Proclamation into Biblical Hebrew. . . . Prière d’ouverture du le chef du Sanhédrin | Opening prayer of the head of the Grand Sanhedrin, by Rabbi David Sinẓheim (9 February 1807) Contributor(s):A prayer offered at the inaugural session of the Grand Sanhedrin (9 February 1807) by Rabbi David Sinzheim, as found in Italian in Raccolta degli atti dell’assemblea degli Israeliti di Francia e del regno d’Italia (1807), p. 21-23, and in French in Collection des Proces-verbaux er decisions du Grand Sanhedrin (1807), p. 23-25. . . . An die Freude | שִׁיר לְשִׂמְחָה | ode to Joy (Shir l’Simḥah), a Hebrew adaptation of the hymn by Friedrich Schiller (ca. late 18th c.) Contributor(s):In 1785 Friedrich Schiller wrote his ‘An die Freude an ode ‘To Joy’, describing his ideal of an equal society united in joy and friendship. Numerous copies and adaptations attest to its popularity at the time. The slightly altered 1803 edition was set to music not only by Ludwig van Beethoven in his Ninth Symphony but also by other composers such as Franz Schubert and Pyotr Tchaikovsky. Hs. Ros. PL B-57 contains a Hebrew translation of the first edition of the ode (apparently rendered before the 1803 alteration), revealing that the spirit of the age even managed to reach the Jewish community in the Netherlands. Whereas the imagery of Schiller’s original is drawn from Greek mythology, the author of the שִׁיר לְשִׂמְחָה relies on the Bible as a source. In fact, he not only utilises Biblical imagery, but successfully avoids any allusion to Hellenistic ideas whatsoever. . . . 💬 De Rechten van den Menschen van den Burger | דברי הברית החקים והמשפטים אשר בין אדם לאדם | The Rights of Man and of the Citizen, after the Declaration of the Batavian Republic and the Emancipation of Dutch Jewry (1795/1798) Contributor(s):This is De Rechten van den Menschen van den Burger (“The Rights of Man and of the Citizen” 1795) and its Hebrew translation, דברי הברית החקים והמשפטים אשר בין אדם לאדם (1798), upon the establishment of the Batavian Republic and the ensuing emancipation of Dutch Jewry in the Netherlands. The text of the Declaration, with nineteen articles, follows after the French Republic’s much expanded Déclaration des droits de l’Homme et du citoyen de 1793 written by Marie-Jean Hérault de Séchelles. (The French Declaration, ratified by popular vote in July 1793, was a revision of the initial Declaration from 1789 written by the commission that included Hérault de Séchelles and Louis Antoine Léon de Saint-Just during the period of the French Revolution.) Declarations such as these enshrined the liberal values of the Enlightenment which changed the situation and status of Jews under their aegis. Ultimately, these values were largely enshrined under the Universal Declaration of Human Rights adopted by member states of the nascent United Nations in 1945. . . . 💬 The Bill of Rights of the United States (1791, with translations in Hebrew and Yiddish by Judah David Eisenstein 1891) Contributor(s):The Bill of Rights, the first ten amendments to the Constitution of the United States of America, were first adopted in 1791. They were closely modeled on the Commonwealth of Virginia’s Declaration of Rights drafted by George Mason in May 1776. This translation, by Judah David Eisenstein was published in 1891. . . . 💬 The Declaration of Independence of the United States of America (1776) | די דעקלאראציע פון אומאָפּהענגיקײט (Yiddish translation 1954) | הצהרת העצמאות של ארצות־הברית (Hebrew translation 1945) Contributor(s):The text of the Declaration of Independence of the United States of America and its signatories in English, with a Yiddish translation published in 1954. . . . Contributor(s):There are various traditions as to the numbering of the commandments, as well as the enumeration of verses of the Decalogue, the Ten Commandment. In this transcription of the Ladino text we are following the numeration of verses according to the Constantinople Codex of 1547 C.E., as edited by the great scholar Professor Moshe Lazar (z”l) of the University of Southern California in 1988. This newly typeset text is an original transcription by Reb Shmuel Gonzales, of the Boyle Heights Chavurah – of the grassroots Jewish community of East Los Angeles, California; transcriber and editor of Sephardic texts for the Open Siddur Project; in celebration of Shavuot of 5783, and published in May of 2023. . . . |
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