— for those crafting their own prayerbooks and sharing the content of their practice
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tag: Conservative Judaism Sorted Chronologically (old to new). Sort most recent first? 📖 סדר תפלות ישראל (אשכנז) | Seder Tefilot Yisrael: Sabbath and Festival Prayer Book, compiled by the Rabbinical Assembly & United Synagogue of America (1946)The Rabbinical Assembly of America’s popular mid-20th century modern prayerbook for Conservative American Jewry based upon the work of Rabbi Morris Silverman. . . . 📖 הַסִּדוּר (אשכנז) | HaSiddur, a bilingual Hebrew-English prayerbook translated and arranged by Rabbi Ben-Zion Bokser (1957)Ben Zion Bokser’s popular mid-20th century modern prayerbook for Conservative American Jewry. . . . Categories: Comprehensive (Kol Bo) Siddurim 📖 המחזור לראש השנה ויום כּיפּור (אשכנז) | HaMaḥzor l’Rosh haShanah v’Yom Kippur, translated and arranged by Rabbi Ben-Zion Bokser (1959)A prayer book ( maḥzor ) for the Jewish penitential holy days of Rosh Hashanah and Yom Kippur, translated and arranged by Rabbi Ben Zion Bokser (1907-1984). . . . ? סדור לימות החול (אשכנז) | Siddur Limot hê-Ḥol :: Weekday Prayer Book (Rabbinical Assembly of America 1961)A weekday prayerbook (not including the prayers for Shabbat or specific festivals beyond Rosh Hodesh and intermediate festival days) prepared by the Prayerbook Commission of the Rabbinical Association of America under the chair of Rabbi Gershon Hadas and published in 1961. . . . Categories: Weekday siddurim Contributor(s): Gershon Hadas, the Rabbinical Assembly of America and Aharon N. Varady (transcription) Meaning What We Pray, Praying What We Mean: The Otherness of the Liturgy, by Rabbi Dr. Joshua Gutoff (1989)A discussion of the nature of truth and belief in Jewish liturgical prayer, suggesting that fixed liturgy is less a vehicle for conveying theological or philosophical outcomes than a practice for developing an emotionally religious personality. Shabbat musaf is used as an example. “Meaning What We Pray, Praying What We Mean: The Otherness of the Liturgy” by Rabbi Dr. Joshua Gutoff was first published in Conservative Judaism, Vol. 42(2), Winter 1989-90, pp. 12-20. . . . | ||
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