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tag: counting Sorted Chronologically (old to new). Sort most recent first? אֶחָד מִי יוֹדֵעַ | Eḥad Mi Yode’a :: Who Knows One?, a counting song in Hebrew and Yiddish (Prague Haggadah, 1526)The text of the popular Passover song “Who Knows One?” in its original Hebrew and Yiddish, with a translation in English. . . . Categories: Nirtsah אֶחָד מִי יוֹדֵעַ | Unum (est &) quis scit? | Eḥad Mi Yode’a, a Latin translation of the counting song by Johann Stephan Rittangel (1644)The text of the popular counting song “Who Knows One?” in its original Hebrew, with a translation in Latin. . . . Categories: Nirtsah חַד מָה יוּדָא | אֶחָד מִי יוֹדֵעַ | Ḥad Mah Yuda :: Who Knows One?, a counting-song in Aramaic translationThe text of the popular Passover song “Who Knows One?” in Hebrew set side-by-side with an Aramaic translation. . . . Categories: Nirtsah סֵדֶר סְפִירַת הָעֹמֶר | Seder Sefirat ha-Omer :: the Order of Counting the Omer between Pesaḥ and ShavuotEach day between the beginning of Passover and Shavuot gets counted, 49 days in all, 7 weeks of seven days. That makes the omer period a miniature version of the Shmitah and Yovel (Jubilee) cycle of 7 cycles of seven years. Just as that cycle is one of resetting society’s clock to align ourselves with freedom and with the needs of the land, this cycle too is a chance to align ourselves with the rhythms of spring and the spiritual freedom represented by the Torah. . . . סדר ספירת הנסך | Order of the Counting of the Nesekh (in a parallel universe), by Isaac Gantwerk MayerScene: the Technion Institute, midnight. A physics graduate student accidentally opens a portal to another timeline. The portal remains open just long enough for someone on the other side to pass a siddur through. Mostly the siddur looks very familiar, but there are a few things odd about it. The following is the first of several uploads the editor is planning that reflect this parallel universe, wherein all Judaism is conducted according to the rabbinic norms of our universe, except for two things. Firstly, the festivals of wine-offering and wood-offering as described in the Temple Scroll of Qumran were included as part of scripture. And secondly, the custom of writing the Tetragrammaton in Paleo-Hebrew is preserved. Anyway, this is a count of the fifty days after Shavuot, in which the new wine is gathered from the tribes of Israel to the Temple. Apparently there were four different kinds of wine delivered, but we don’t know what they are. Let’s just say red and white, mevushal and non-mevushal. . . . Scene: the Technion Institute, midnight. A physics graduate student accidentally opens a portal to another timeline. The portal remains open just long enough for someone on the other side to pass a siddur through. Mostly the siddur looks very familiar, but there are a few things odd about it. The following is the first of several uploads the editor is planning that reflect this parallel universe, wherein all Judaism is conducted according to the rabbinic norms of our universe, except for two things. Firstly, the festivals of wine-offering and wood-offering as described in the Temple Scroll of Qumran were included as part of scripture. And secondly, the custom of writing the Tetragrammaton in Paleo-Hebrew is preserved. Anyway this is a count of the fifty days after the wine-offering festival, in which the new oil is gathered from the tribes of Israel to the Temple. The instructions say only half a hin of oil per tribe, which suggests that by “tribe” something more akin to “family group” is meant, since a total of six hin wouldn’t be enough for the Temple to function. . . . | ||
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