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English Translation —⟶ tag: English Translation Sorted Chronologically (old to new). Sort most recent first? Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Ahavat Olam” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the shaḥarit blessing before the Shema “Yotser Ohr” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . Categories: Tags: 21st century C.E., 58th century A.M., angelology, ascent, blessings prior to the shema, cosmology, devotional interpretation, English Translation, interpretive translation, invisible sun, non-dual theology, יוצר אור yotser ohr Contributor(s): Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Yehi Kh’vod” in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with the verses comprising the piyyut. . . . Categories: Tags: 21st century C.E., 58th century A.M., אשרי Ashrei, centos, devotional interpretation, English Translation, interpretive translation, leket psukim, פיוטים piyyuṭim, Psalms 145, Psukei Dezimra, remixed biblical verse Contributor(s): This English translation by Rabbi Zalman Schachter-Shalomi z”l of “Neshama Shenatata Bi,” was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Linear associations of this translation according to the nusaḥ ha-ARI z”l by Aharon Varady. . . . Categories: Tags: Amoraic prayers, Asiyah, Body as Cosmos, Breath, breathing, devotional interpretation, אלהי נשמה Elohai neshamah, English Translation, four worlds, interpretive translation, Late Antiquity, neshamah, Prayers in the Babylonian Talmud Contributor(s): This English translation of the prayer “Asher Yatsar” by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady according to the nusaḥ ha-ARI z”l. . . . Categories: Tags: אדם קדמון Adam Ḳadmon, Amoraic prayers, אשר יצר Asher Yatsar, Asiyah, Bathroom etiquette, Bathroom Prayer, Body as Cosmos, Body as Earth, Body as Society, Body as Temple, devotional interpretation, English Translation, excretion, four worlds, internal plumbing, interpretive translation, Late Antiquity, plumbing as metaphor, Prayers in the Babylonian Talmud, Prayers of Pumbedita Contributor(s): This English translation of the blessing for Torah study by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification according to the Nusaḥ ha-ARI z”l by Aharon Varady. . . . Categories: Tags: Amoraic prayers, Antiquity, devotional interpretation, ecoḥasid, English Translation, interpretive translation, Jewish Renewal, Late Antiquity, North America, Prayers before Torah Study, talmud torah, Tannaitic prayers Contributor(s): The text of the Betä ʾƎsəraʾel legend of the death of Moses, translated to Hebrew by Jacques Faïtlovitch, and vocalized, cantillated, and translated into English by Isaac Gantwerk Mayer. . . . Categories: Tags: Beta Esrael, cemetery prayers, English Translation, Ethiopian Jewry, Hebrew translation, Mäṣḥäf Ḳədus, Mosheh Rabbenu, mourning, parabiblical aggadah Contributor(s): Perhaps Megillat Antiokhus could be read a la Esther on Purim (the holiday with the most similarities), going to Eicha trope in the upsetting parts. A few notes: on the final mention of Bagris the Wicked I included a karnei-farah in the manner of the karnei-farah in Esther. I also included a merkha kefulah in the concluding section, which (according to David Weisberg’s “The Rare Accents of the Twenty-Eight Books”) represents aggadic midrash material. It also serves as a connection to the Chanukah haftarah, which is famously the only one that has a merkha kefulah. –Isaac Mayer . . . Categories: Tags: 2nd century C.E., 40th century A.M., Bar Kochba Rebellion, Classical Antiquity, English Translation, ארץ ישראל Erets Yisrael, Hebrew translation, Late Antiquity, Megillat Antiokhus, Seleucid Greek Occupation Contributor(s): The Megillat Antiochus was composed in Palestinian Aramaic sometime between the 2nd and 5th century CE, likely in the 2nd Century when the memory of the Bar Kochba revolt still simmered.. The scroll appears in a number of variations. The Aramaic text below follows the critical edition prepared by Menaḥem Tzvi Kaddari, and preserves his verse numbering. The English translation by Rabbi Joseph Adler (1936) follows the Hebrew translation in the middle column, the source of which is a medieval manuscript reprinted by Tzvi Filipowsky in 1851. Adler and Kaddari’s verse ordering loosely follows one another indicating variations in manuscripts. Where Aramaic is missing from Kaddari’s text, the Aramaic version from Adler’s work is included in parentheses. Adler also included a Yiddish translation which we hope will be fully transcribed (along with vocalized Hebrew text, a Hungarian translation, and perhaps even a Marathi translation from South India) for Ḥanukkah 5775 , G!d willing. . . . Categories: Tags: 2nd century C.E., 40th century A.M., Aramaic, Bar Kochba Rebellion, English Translation, ארץ ישראל Erets Yisrael, Hebrew translation, Late Antiquity, המקבים Maccabees, Megillat Antiokhus, Yiddish translation Contributor(s): The critical text of Megillat Antiokhus in its original Aramaic, prepared by Menaḥem Tsvi Kaddari and translated into English by John C. Reeves. . . . Categories: Tags: 2nd century C.E., 40th century A.M., Aramaic, Bar Kochba Rebellion, English Translation, ארץ ישראל Erets Yisrael, Late Antiquity, המקבים Maccabees, Megillat Antiokhus Contributor(s): This is a direct transcription, including cantillation and non-standard vocalizations, of the cantillated Megilat Antiokhos found in the British Library manuscript Or 5866, folios 105v-110r. . . . Categories: Tags: 2nd century C.E., 40th century A.M., Aramaic, Bar Kochba Rebellion, English Translation, ארץ ישראל Erets Yisrael, Late Antiquity, המקבים Maccabees, Megillat Antiokhus Contributor(s): This Kaddish was first published online at Jewish Renewal Chassidus by Gabbai Seth Fishman. Rabbi Oren Steinitz translated the kaddish on the 3rd yahrzeit after Reb Zalman’s passing. . . . An interpretive translation of the Mourner’s Kaddish, by Rabbi Zalman Schachter-Shalomi, z”l. . . . Categories: Tags: 21st century C.E., 58th century A.M., Aramaic, English Translation, interpretive translation, קדיש יתום Mourner's Ḳaddish, Prayer by Proxy, prayers of orphans Contributor(s): A creative, interpretive translation of the the Mourner’s Ḳaddish. . . . In Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Half Qaddish before Barkhu for an individual from Seder Rav ȝAmram, the oldest known full siddur. Much of the content is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . . In Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Barkhu for an individual from Seder Rav ȝAmram, the oldest known full siddur. Much of the content is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . . In Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Qədushah d-Yotser for an individual from Seder Rav ȝAmram, the oldest known full siddur. Much of the content is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . . In Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Ḥatsi Qaddish between Taḥanun and Ashrei for an individual from Seder Rav ȝAmram, the oldest known full siddur. Much of the content is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . . In Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Qədusha d-Sidra for an individual from Seder Rav ȝAmram, the oldest known full siddur. (The Qədusha d-Sidra is no longer considered dəvarim she-biqdushah, although Baladi-rite Yemenites replace “קדוש קדוש קודש” with one “קדושת.”) Much of the content is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . . In Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Qədusha of Shaḥarit for an individual from Seder Rav ȝAmram, the oldest known full siddur. Much of the content is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . . | ||
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