the Open Siddur Project ✍︎ פְּרוֹיֶּקט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
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![]() ![]() ![]() An Intention for Eating on Yom Kippur was written by Rabba Melissa Scholten-Gutierrez and appears in הַרְחֶב פִּֽיךָ וַאֲמַלְאֵֽהוּ Open Your Mouth Wide, and I (God) Will Fill It: Prayers and Rituals for those who need to eat on Yom Kippur (2022), p. 4. . . . ![]() ![]() ![]() “A Prayer for Eating on Yom Kippur” was written by A Mitzvah to Eat (Sarah Osborne) and appears in הַרְחֶב פִּֽיךָ וַאֲמַלְאֵֽהוּ Open Your Mouth Wide, and I (God) Will Fill It: Prayers and Rituals for those who need to eat on Yom Kippur (2022). . . . תפלה לכל תענית צבור ועל כל צרה (שלא תבא על הציבור!) | Amidah for Any Communal Fast and On Account of Troubles (Nusaḥ Italki)![]() ![]() ![]() The Italian rite, unique among Jewish rites, has preserved up until very recently the custom recorded in the Talmud, Masekhet Tagnanith, for communally declared fast days. In this rite, sometimes referred to as the Twenty-Four Blessings, six more blessings are added to the liturgy — the Zikhronot and Shofrot portions more commonly recited on Rosh haShanah, and four different psalms, all interspaced with a poetic litany on behalf of the ancestors’ merit and shofar blasts. It’s a fascinatng service! . . . תפילה למי שצריך לאכול בימי צום | Prayer for those who need to eat on fast days (A Mitzvah to Eat, 2022)![]() ![]() ![]() This prayer for those who must eat on Jewish fast days, was shared by Sarah Osborne for A Mitzvah to Eat on Facebook. The Hebrew translation of the prayer was offered by Rabba Dr. Anat Sharbat. . . . Kavvanah before eating or drinking on Yom Kippur for military personnel on active service (IDF 2017)![]() ![]() ![]() This is a kavvanah (intention) distributed beginning in 2017 for Jewish soldiers on active service during Yom Kippur to use before eating or drinking a limited amount of nourishment in order to sustain their attention and readiness. The text of the prayer here is that which was distributed by Rabbi Captain Udi Schwartz, head of the chief rabbi for Tsahal (IDF), and published by Arutz 7. The kavvanah is derived from one published in 1983 by Rav Yitschok Zilberstein for those who, due to their state of health, must eat or drink in order to live (find Toras haYoledes (1983), chapter 52, section 10, p. 357; pp. 331-332 in the bilingual edition 1989). That kavvanah, according to Rabbi Zilberstein was, “הועתק ממחזור עתיק” (“copied from an old maḥzor”). . . . ![]() ![]() ![]() This “Meditation before Yom Kippur for One who Cannot Fast” (2005) was written by Rabbi Simkha Y. Weintraub, LCSW, Rabbinic Director, National Center for Jewish Healing. It appears in הַרְחֶב פִּֽיךָ וַאֲמַלְאֵֽהוּ Open Your Mouth Wide, and I (God) Will Fill It: Prayers and Rituals for those who need to eat on Yom Kippur (2022), p. 11. . . . Kavvanah before eating or drinking on Yom Kippur for those who must eat for the safety of their life, as found in Torat ha-Yoledet (Rabbi Yitzchok Zilberstein 1983)![]() ![]() ![]() This is a kavvanah (intention) for anyone in a desperate circumstance of needing to eat or drink for their mortal health, to do so with the full confidence that they are fulfilling a mitsvah required for them in the Torah, to preserve their life. The kavvanah was related by Rav Yitschok Zilberstein in his Toras haYoledes (1983), chapter 52, section 10, p. 357 (pp. 331-332 in the bilingual edition 1989), “הועתק ממחזור עתיק” (as “copied from an old maḥzor”). Unfortunately, we can’t provide a more direct reference to this maḥzor. If you know, please leave a comment or contact us. . . . Am Zerstörungstage Jerusalems, den 9. des Monats Aw (תשעת באב) | [Prayer] on the day of Jerusalem’s destruction: the 9th of Av, by Fanny Neuda (1855)![]() ![]() ![]() A supplicatory prayer for mourning on Tish’a b’Av. . . . ![]() ![]() ![]() A supplicatory prayer on a general fast day. . . . An der Jahrẓeit einer Mutter, wenn man fastet | On the Yahrẓeit of a mother when one is fasting, a teḥinah by Yehoshua Heshil Miro (1835)![]() ![]() ![]() “An der Jahrzeit einer Mutter, wenn man fastet” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №131 on pp. 247-248. . . . עשרה בטבת | The Tenth of Tevet on a Friday: Can one fast half a day? by Rabbi Ethan Tucker (Mechon Hadar, Center for Jewish Law and Values)![]() ![]() ![]() Asarah B’Tevet (10th of Tevet) is one of the minor fast days in the Jewish calendar. Mechon Hadar’s Rabbi Ethan Tucker provides an overview of the various halakhic issues that are raised by a fasting on a Friday due to the upcoming Shabbat – how do we balance the tragedy of the fall of Jerusalem in 6th century BCE, which our fasting commemorates, with the joy of Shabbat? . . . ![]() ![]() ![]() “An einem Fasttage” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №22 on pp. 24-25. In the 1835 edition, it appears as teḥinah №22 on pp. 30-33. In the 1842 edition, it appears as teḥinah №22 on pp. 33-36. . . . ליקוטי תפילות א:לז | Prayer for a Gilgul Nefesh (Liqutei Tefilot Ⅰ:37), by Reb Noson Sternhartz of Nemyriv adapted from the teachings of Rebbe Naḥman (ca. 1820s)![]() ![]() ![]() 19th century C.E., Prayers adapted from teachings, spiritual hunger and thirst, Breslov, kosher slaughter, צדקה tsedaqah, fasting, memory, חסידי ברצלב Ḥasidei Bratslav (Breslov), shoḥtim, תחינות teḥinot, pedagogy, 56th century A.M., children's education, Problematic prayers, Likutei Tefilot, gilgul neshamah, sheḥitah, dveykut, transmigration of souls, anti-Enlightenment, gilgul hanefesh, curses, Needing Proofreading Reb Noson’s Likutei Tefillot I:37 contains teḥinot derived from Rebbe Naḥman’s Likutei Moharan I:37. . . . קרובות לתענית אסתר | Ḳerovot for Taanit Esther by Yosef ibn Abitur (ca. 10th c.) with other seliḥot arranged by Isaac Gantwerk Mayer![]() ![]() ![]() The poetic genre known as qerovot, brief poems woven throughout the repetition of the weekday Amidah, is nowadays most closely associated with Elazar haḲalir’s Purim “Ḳrovetz“, a majestically interwoven piece of piyyut if ever there was one. But there are many other ḳerovot that have historically been recited, many of which were discovered in the Cairo Geniza. This set of ḳerovot, composed by the prolific Spanish paytan Yosef ibn Abitur, is meant to be included within the Shaḥarit amidah for Ta’anit Esther, the fast day before Purim. Consequently, it only goes up to the sixth blessing (the blessing for forgiveness) and concludes by leading directly into Seliḥot, which (before R. Yosef Karo’s standardization of the liturgy, and even now among some Western Ashkenazim) were inserted into the aforementioned blessing. In order to demonstrate this structure on a large scale, the editor here has compiled a full Shaḥarit repetition, nusaḥ Ashkenaz, incorporating the qerovot of Yosef ibn Abitur as well as the three seliḥot piyyutim of the Ashkenazi rite. . . . |