![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo} the Open Siddur Project ✍︎ פְּרוֹיֶּקט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
Get Involved ✶ Upload Work ✶ Donate ✶ Giftshop בסיעתא דשמיא |
📖 (אשכנז) Wir Singen Wir Bleiben Zusammen: Gebete zum Morgengottesdienst am Shabbat (Richard Collis 2022)  Contributor(s): Categories:In 2019, Richard Collis released an album providing recordings of the prayers for the Shabbat Morning Services, from Nishmat til the end of Musaf, We Sing We Stay Together: Shabbat Morning Service Prayers. Accompanying liner notes included the romanized Hebrew text for each recorded prayer track, with an original translation in English below each sung phrase. Describing it he wrote, “The 64 track music CD album set We Sing We Stay Together of the Shabbat Morning Service Prayers, and a companion Sing-Along Prayer Book of the same name (to make it beyond easy to learn) is designed to help everyone access the beauty of their Judaic heritage, no prior knowledge required. These prayers belong to all of us.” In 2022, Collis released a follow-up edition with translations in Chinese, Spanish, Portuguese, French, German, and Russian. This is Richard Collis’s sing-a-long prayerbook for Shabbat morning in German. . . . صلاة يهودية لشهر رمضان | תפילה יהודית לחודש הרמדאן | A Jewish Prayer for the Month of Ramadan, by Rabbi Ḥanan Schlesinger Contributor(s): Categories: Tags:Ramadan Mubarak رمضان مبارك. “A Jewish Prayer for the Month of Ramadan” with its English translation was first published by Rabbi Hanan Schlesinger on his website, “Breaking Bread and Barriers: Solidarity through Prayer” on 15 June 2017, and composed by him for a Muslim-Jewish Iftar (break-fast) on 14 June 2017. . . .  Contributor(s): Categories: Tags:This is a prayer for parents to say for safe sleep for their newborn children. It is based almost entirely on the longer form of the traditional prayers before sleep. Because of gender there are two forms, for a boy and for a girl. I wrote this as part of my daughter’s naming ceremony in January 2001. I used it again in 2006 when my second daughter was born. . . . ברכות לנרות חנוכה | Die Segenssprüche beim Anzünden der Ḥanukkah-Lichter (German trans. by Chajm Guski) Contributor(s): Categories: Tags:Just in time for Ḥanukkah, Chajm Guski shares a חנוכה מדריך (Ḥanukkah Madrikh), Handbook for Ḥanukkah, with a Deutsch translation and transliteration of the blessings on lighting the Ḥanukiah, the kavanah, HaNerot HaLalu, and the piyyut, Maoz Tzur. . . . 📖 סדר זמירות ישראל | Seder Zemirot Yisrael: Gesänge für Sabbat und Festtage, compiled by Rabbi Dr. Moses Loeb Bamberger (1922) Contributor(s): Categories: Tags:A birkon and collection of table songs in Hebrew with German translation. . . . הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחֹל | Hamavdil Ben Ḳodesh l’Ḥol, a piyyut attributed to Yitsḥaq ben Yehudah ibn Ghayyat (German translation by Franz Rosenzweig 1921) Contributor(s): Categories: Tags:The text of the piyyut, “HaMavdil,” with a German translation by Franz Rosenzweig. . . .  Contributor(s): Categories: Tags:The Masoretic Hebrew text of Proverbs 30:10-31, the alphabetic acrostic “Eshet Ḥayil,” with a German translation by Franz Rosenzweig. . . . שָׁלוֹם עֲלֵיכֶם | Shalom Aleikhem, the piyyut for Friday evenings in German translation by Franz Rosenzweig (1921) Contributor(s): Categories: Tags:The popular adjuration of the angels of peace and ministering angels, Shalom Aleikhem, in Hebrew with a German translation by Franz Rosenzweig. . . . קדיש דרבנן | Das Lernkaddisch, a translation of the Ḳaddish d’Rabanan in German by Franz Rosenzweig (1921) Contributor(s): Categories: Tags:The Ḳaddish d’Rabbanan in Aramaic with its German translation by Franz Rosenzweig. . . . על אהבתך אשתה גביעי | Al Ahavatekha Eshteh Gəvi’i, a piyyut of Yehudah haLevi (German translation by Franz Rosenzweig 1921) Contributor(s): Categories:The text of Yehudah haLevi’s piyyut, “Al Ahavatekha Eshteh Gəvi’i,” with a German translation by Franz Rosenzweig. . . . 📖 ברכת המזון (אשכנז) | Der Tischdank, a translation of the Birkat haMazon in German by Franz Rosenzweig (1920) Contributor(s): Tags:A German translation of the Birkat haMazon prepared by Franz Rosenzweig. . . . 📖 בזמרות נריע לו | Die häuslichen Sabbathgesänge für Freitag⸗Abend, Sabbath⸗Tag und Sabbath⸗Ausgang, by Dr. Leo Jehudah Hirschfeld (1898) Contributor(s): Categories:Birkonim (bentschers) with table songs sung on the Sabbath with accompanying translations are now commonplace, but they not always were. The first major collection with accompanying translations was Dr. Leo Hirschfeld’s בזמרות נריע לו Die häuslichen Sabbathgesänge für Freitag⸗Abend, Sabbath⸗Tag und Sabbath⸗Ausgang (1898), an anthology of Sabbath table songs organized according to their traditional feast (Sabbath night, day, and Sabbath afternoon) in the Ashkenazi tradition. . . . 📖 תפלות בני ישורון (רפורמי) | Tefilot Bnei Yeshurun – Gebetbuch für den Öffentlichen Gottesbienft und die Privat-Andacht, by Rabbi Isaac Mayer Wise (Minhag America, 1861) Contributor(s): Categories: Tags:A siddur in Hebrew with German translation compiled by Rabbi Isaac Mayer Wise for Liberal/Reform congregations establishing a Minhag Ameriḳa. . . . מַעֲרִיב עֲרָבִים | Ma’ariv Aravim, translated from Rabbi David Einhorn’s Olat Tamid (1858) by Joshua Giorgio-Rubin (2020) Contributor(s): Categories: Tags:This is a the first blessing of the evening before the Shema, “Maariv Aravim” as adapted by Rabbi David Einhorn in his עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), p. 419. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), p. 3. . . . מַה־טֹּבֽוּ | Mah Tovu, translated from Rabbi David Einhorn’s Olat Tamid (1858) by Joshua Giorgio-Rubin (2020) Contributor(s): Categories: Tags:This is Joshua Giorgio-Rubin’s English translation of Rabbi David Einhorn’s adaptation of the opening prayer “Mah Tovu” as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020). Rabbi Einhorn identifies the prayer by its familiar incipit from the verse Numbers 24:5, but left that verse untranslated. . . .  Contributor(s): Categories: Tags:“סֵדֶר תַּשְׁלִיךְ (Seder Tashlikh)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1833 edition on pp. 145-146. In the 1835 edition it is arranged as teḥinah №84 on p. 157. . . . בְּרִיךְ שְׁמֵהּ דְּמָרֵא עָלְמָא | B’rikh Shmeih d’Marei Alma | Wenn man die Gesetzrolle aus der heiligen Lade nimmt (paraliturgical adaptation by Yehoshua Heshil Miro, 1829) Contributor(s): Categories: Tags:“Wenn man die Gesetzrolle aus der heiligen Lade nimmt” was translated/adapted from the prayer “Brikh Shmeih d’Marei Alma” (Zohar II 206a) by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. The translation appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №15 on pp. 19-20. In the 1835 and 1842 editions, it also appears as teḥinah №15 on pp. 22-23. . . .  Contributor(s): Categories: Tags:The doxological piyyut, Yigdal, in Hebrew with a German translation. . . .  Contributor(s): Tags:The German translation of “Adon Olam” appearing here is as found in Rabbi David Einhorn’s עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), pp. 1-2. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), p. 14. . . . Contributor(s): Categories:Es war in den Tagen des Antiochus, dem König der Griechen, eines großen und starken Königs, fest in seiner Herrschaft, und alle Könige hörten auf ihn. Er eroberte viele Länder und besiegte starke Könige, verwüstete ihre Paläste, verbrannte sie im Feuer und warf ihre Bewohner gefesselt in den Kerker. Seit den Tagen Alexanders stand kein solcher König auf, an der Küste des großen Meeres. Und er erbaute am Ufer des Meeres eine mächtige Stadt, als Königssitz, und nannte die Stadt Antiochia – nach seinem Namen. . . .  Contributor(s): Categories: Tags:Psalms 126 in Masoretic Hebrew, with a German translation by Franz Rosenzweig. . . . |