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tag: הושענות hoshanot Sorted Chronologically (old to new). Sort most recent first? A supplemental Hoshanot liturgy for Sukkot confessing a selection of humanity’s crimes against creation. . . . “Rude are the Tabernacles now,” by Penina Moïse, published in 1842, appears under the subject “Tabernacles (Sucote)” as Hymn 65 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 67-68. . . . This is the Hosha’not for Purim by Avraham Menaḥem Mendel Mohr from his Kol Bo l’Purim (1855) transcribed and translated from Aramaic into English by Isaac Gantwerk Mayer. . . . Categories: Purim A supplemental hoshana (prayer for salvation) for healing and consolation for the sake of true love, needed blessings, rainfall in a timely fashion, paths and their repair, mountains and their crossing, goals and objectives, lasting memories, good dreams, cosmic goodness, etc. . . . Hoshanot Liturgy for the Climate Crisis, adapted by R’ Ezra Weinberg from the words of Greta ThunbergThe words of Greta Thunberg adapted for a prayer for intervention in the anthropogenic climate crisis, for a Honshana ritual for Sukkot. . . . A litany of hoshanot for use in a ritual prayer circle march on the festival of Sukkot. . . . A litany of hoshanot for use in a ritual prayer circle march on the festival of Sukkot. . . . הושענא להושענא רבא תשפ״א | Save Us! A Hosha-na Prayer, by Rabbi Shlomo Zuckier for Hoshana Rabba 2020A Hoshana prayer supplement for Hoshana Rabbah during the COVID-19 coronavirus pandemic in 2020. . . . הושע־נא לימי הקרונה | Hosha-na in the days of Corona for Sukkot 5782, by Rabbi Gustavo Surazski (2021)A hoshana prayer in the times of the COVID pandemic. . . . Categories: Hoshana Rabba הושע נא | Hosha-na [after the war begun on Shemini Atseret 5784], by Rabbi Annie Lewis (10 October 2023)This litany of Hoshana’ot was written by Rabbi Annie Lewis. Hebrew translation by Shoshana Michael Zucker. . . . A Hoshana for Sukkot 5785 with a forward-looking perspective because Sukkot is a time for building, even if that building is fragile. It was written for the weekday minyan at Kehillat Hod veHadar. . . . A plea for the manifestation of righteous civic virtues on Election Day in the shadow of Hoshana Rabba. . . . | ||
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