tagged: interpretive translation

 

Tefillat Geshem, a paraliturgical prayer for rain on Shemini Atseret by Rabbi Louis Polisson

A paraliturgical prayer for rain on Shemini Atseret. . . .

כְּגַוְנָא | A paraliturgical interpretive translation of k’Gavna (Just As) from the Zohar parashat Terumah §163-166, by Rabbi Rachel Barenblat

A paraliturgical translation of “k’Gavna” — a portion of the Zohar on parashat Terumah read before Ma’ariv in the ḥassidic-sefardic nusaḥ. . . .

תהלים כ״ד | The Psalm for Sunday, Psalms 24 (translation by Reb Zalman Schachter-Shalomi, z”l)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Sunday (Psalms 24) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . .

שמע | A Paraliturgical Interpretation of the Shema (Deuteronomy 6:4-9), by Julia Mossbridge

A paraliturgical translation of the opening paragraph of the Shema. . . .

סידור תהילת ה׳ ידבר פי | Siddur Tehillat Hashem Yedaber Pi, by Rabbi Zalman Schachter-Shalomi (2009)

If you are not used to reading Hebrew with comprehension and with the ability to dilate the Hebrew from the literal meaning, or if you cannot read Hebrew and need a resource for daily davvenen, I offer you this set of texts, which I, too, use frequently for myself. I translated the Psalms and the liturgy in the way in which I experience them in my feeling consciousness. This does not offer the ‘pshat’, the literal meaning of the words, but the devotional interpretation that can make it a prayer of the heart. . . .

סידור תהילת ה׳ ידבר פי לקוטי תפילה לשבת | Shabbat Supplement to Siddur Tehillat Hashem Yidaber Pi, by Rabbi Zalman Schachter-Shalomi (2009)

A sabbath Supplement to Reb Zalman’s Siddur Tehillat Hashem Yidaber Pi ~ As I Can Say It (for Praying in the Vernacular) (2009). . . .

אֲשֶׁר יָצַר | Asher Yatsar, interpretive translation by Reb Zalman Schachter-Shalomi z”l

This English translation of the prayer “Asher Yatsar” by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady according to the nusaḥ ha-ARI z”l. . . .

נְשָׁמָה שֶׁנָּתַתָּ בִּי | Neshamah Shenatata Bi (the breath you have given me), interpretive translation by Reb Zalman Schachter-Shalomi, z”l

This English translation by Rabbi Zalman Schachter-Shalomi z”l of “Neshama Shenatata Bi,” was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Linear associations of this translation according to the nusaḥ ha-ARI z”l by Aharon Varady. . . .

מַעֲרִיב עֲרָבִים | Who Brings the Evenings, translated by Shim’on Menachem

Forgiveness is woven into the pattern of existence. God of second chances, pathways of atonement. Help us awaken to Your listening presence, your understanding. Fill our hearts with Divine compassion! . . .

ברכות השחר | Blessings at your Dawn of Wakefulness, translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Birkhot haShaḥar in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

ברכות התורה | Blessing for Torah Study, interpretive translation by Reb Zalman Schachter-Shalomi, z”l

This English translation of the blessing for Torah study by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification according to the Nusaḥ ha-ARI z”l by Aharon Varady. . . .

אֲדוֹן עוֹלָם | Adōn Olam, interpretive translation by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi’s interpretive “praying translation” of the piyyut, Adon Olam. . . .

אָנָּא בְּכֹחַ | Ana b’Khoaḥ, a 42 letter name piyyut with a singing translation by Rabbi Zalman Schachter-Shalomi

The most well-known 42 letter divine name acrostic piyyut. . . .

תהלים ל׳ | Psalms 30 by David (interpretive translation by Reb Zalman Schachter-Shalomi, z”l)

This is an English translation of Psalms 30 by Rabbi Zalman Schachter-Shalomi z”l, first published in his Siddur Tehillat Hashem Yidaber Pi (2009). The translation was set side-by-side with the original Hebrew by Aharon Varady. . . .

ברוך שאמר | Barukh She’amar, interpretive translation by Reb Zalman Schachter-Shalomi z”l

This English translation by Rabbi Zalman Schachter-Shalomi z”l of “Barukh Sh’amar,” was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Linear associations of this translation according to the nusaḥ ha-ARI z”l by Aharon Varady. . . .

יהי כבוד | Yehi Kh’vod, interpretive translation by Reb Zalman Schachter-Shalomi, z”l

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Yehi Kh’vod” in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with the verses comprising the piyyut. . . .

אַשְׁרֵי יוֹשְׁבֵי בֵיתֶךָ | Ashrei Yoshvei Veitekha :: Sitting in your home is happiness (Psalms 145), translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Ashrei in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

תהלים קמ״ו | Psalms 146, translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 146 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

תהלים קמ״ז | Psalms 147, translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 147 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

תהלים קמ״ח | Psalms 148, translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 148 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

תהלים קמ״ט | Psalms 149, translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 149 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

תהלים ק״נ | Psalms 150, translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 150 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

ברוך ה׳ לעולם | Barukh Hashem l’Olam :: Bless Yah Always, translated by Rabbi Zalman Schachter-Shalomi

In the daily Shaḥarit (morning) psukei dzemirah service, this centos completes the reading of Psalms 145-150 and precedes the reading of Vayivarekh David” (1 Chronicles 29:10-13). Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the linked verse piyyut, “Barukh YHVH (Hashem) L’Olam” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

ויברך דויד | Vayivarekh David :: And David Blessed (1 Chronicles 29:10-13), translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Vayivarekh David” (1 Chronicles 29:10-13) in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

אַתָּה־הוּא וְאָז יָשִׁיר (מקוצר)‏ | Atah Hu and a condensed Az Yashir, adapted and translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of נחמיה ט׃ו-י (Neḥemyah 9:6-10) in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

ישתבח שמך | Yishtabaḥ Shimkha, translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his adaptation of the liturgy for the final section of liturgy from the Pesukei Dezimrah, “Yishtabaḥ Shimkha,” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

תפילה קודם התפילה מרבי אלימלך מליזשענסק | Rabbi Elimelekh of Lizhensk’s prayer to be able to pray (interpretive translation by Reb Zalman Schachter-Shalomi)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Rabbi Elimelekh of Lizhensk’s prayer to be able to pray” in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the prayer. Reb Zalman may have made his translation to a slightly different edition of this prayer as indicated in several places. If you can determine which edition of Rabbi Elimelekh’s prayer was translated by Reb Zalman, please contact us or share your knowledge in the comments. . . .

הַל״ב מִצְוֺת הַתְלוּיוֹת בַּלֵּב | Thirty-two Mitsvot One Can Do With Consciousness Alone, by Reb Ahrele Roth (trans. Reb Zalman Schachter-Shalomi & Hillel Goelman)

Reb Ahrele Roth, a”h, wrote a list of 32 mitsvot whose fulfillment is completed in the brain, the heart and the mouth. (The Hebrew alphabetical equivalent of 32 is ל”ב, the letters of which spell the Hebrew word LEV for Heart.) . . .

יוצר אור | Yotser Ohr, translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the shaḥarit blessing before the Shema “Yotser Ohr” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

בִּרְכָּת אַהֲבַה | Ahavat Olam, for Shaḥarit, translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Ahavat Olam” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

קריאת שמע | The Recitation of the Shema, translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Shema in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

הבינינו | Havinenu, a short form of the Amidah by Mar Shmuel bar Abba, adapted by Reb Zalman Schachter-Shalomi from a paraphrasing by Rev. Joseph F. Stern

Rabbi Zalman Schachter-Shalomi, z”l, included his adaptation of Rabbi Joseph F. Stern’s (East London Synagogue, ca. early 20th c.) adaptation of the “Havinenu,” short form of the Amidah in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

תהלים קכ״ו | Shir Hama’alot :: Psalms 126, a poetic translation by Shim’on Menachem

This Psalm is straightforwardly post-exilic (for which see Sefer haWiki) but switches in its narrative perspective between before and after the return from Babylon, between gratitude and longing for return, helped by the profoundly non-linear mechanics of verbal tense and aspect in biblical Hebrew. The Psalmist chooses words associated with joy (s’ḥoq, rinah) that are tinged with other, more complicated emotions. Here’s what came out. . . .

תחנון | Taḥanun, translated by Reb Zalman Schachter-Shalomi

My God! my soul is Yours my body is Your servant, take pity on what You have created; my soul is Yours and my body is Yours, God help us for Your sake. We come to You because we want to honor Your reputation. Help us in our moral struggle for the sake of Your reputation; because You are kind and compassionate. Forgive us, for there is so much we need to be forgiven for. . . .

תהלים מ״ח | The Psalm for Monday, Psalms 48 (translation by Reb Zalman Schachter-Shalomi, z”l)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Monday (Psalms 48) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . .

תהלים פ״ב | The Psalm for Tuesday, Psalms 82 (translation by Reb Zalman Schachter-Shalomi, z”l)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Monday (Psalms 82) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. –Aharon N. Varady . . .

תהלים צ״ד | The Psalm for Wednesday, Psalms 94 (translation by Reb Zalman Schachter-Shalomi, z”l)

This psalm was the Wednesday song of the Levites in the Holy Temple. . . .

תהלים פ״א | The Psalm for Thursday, Psalms 81 (translation by Reb Zalman Schachter-Shalomi, z”l)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Thursday (Psalms 81) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. . . .

תהלים צ״ג | The Psalm for Friday, Psalms 93 (translation by Reb Zalman Schachter-Shalomi, z”l)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Psalm of the Day for Friday (Psalms 93) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the Psalm. . . .

עָלֵינוּ | Aleinu, attributed to Abba Arikha (early 3rd cent.), translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of an abridged form of the prayer Aleinu in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

קדיש יתום | Mourner’s Ḳaddish, interpretive translation by Rabbi Zalman Schachter-Shalomi

An interpretive translation of the Mourner’s Kaddish, by Rabbi Zalman Schachter-Shalomi, z”l. . . .

תהלים כ״ז | Psalms 27 (interpretive translation by Reb Zalman Schachter-Shalomi, z”l)

This English translation of Psalms 27 by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady. . . .

מַעֲרִיב עֲרָבִים | Maariv Aravim, translated by Rabbi Zalman Schachter-Shalomi, z”l

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the blessing preceding the Shema in the evening “Maariv Aravim” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

בִּרְכָּת אַהֲבַה | Ahavat Olam, for Maariv/Arvit translated by Rabbi Zalman Schachter-Shalomi, z”l

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the blessing preceding the Shema in the evening “Ohev Amo Yisrael” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

הַשְׁכִּיבֵנוּ | Hashkivenu, interpretive translation by Rabbi Zalman Schachter-Shalomi

The Hashkivenu prayer of Rabbi Zalman Schachter-Shalomi. . . .

ריבונו של עולם הריני מוחל | Prayer of Forgiveness from the Bedtime Shema, by Rabbi Yitsḥak Luria z”l (translation by Reb Zalman Schachter-Shalomi)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Rabbi Yitsḥak Luria’s prayer “Hareni Moḥel” (I hereby forgive) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the prayer. The prayer by the ARI z”l was first published in Ḥayim Vital’s Pri Ets Ḥayyim, Shaar Kriyat Shema al Hamitah, Pereq 2 (פרי עץ חיים, שער קריאת שמע שעל המיטה, פרק ב), and based on the statement of Reish Lakish in the Bavli Pesachim 66b and the practice of Mar Zutra attested in the Bavli Megillah 28a . . .

פָּתַח אֵלִיָּֽהוּ | Pataḥ Eliyahu (Tiqqunei Zohar 17a), translated by Rabbi Zalman Schachter-Shalomi

Elijah began saying: Lord of the worlds You Who are One and not just a number You are the highest of the highest most hidden of the undisclosed no thought scheme grasps You at all. . . .

תהלים ק״ד | Psalms 104, a hymn of creation translated by Rabbi Zalman Schachter-Shalomi (2009)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Barkhi Nafshi” (Psalms 104) for Rosh Ḥodesh in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with the verses comprising the Psalm. –Aharon N. Varady . . .

יְדִיד נֶפֶשׁ | Yedid Nefesh, interpretive translation by Rabbi Zalman Schachter-Shalomi

Yedid Nefesh is a piyyut of uncertain authorship. Rabbi Elazar Moshe Azikri (1533-1600) included the piyyut in his Sefer Haḥaredim (1588). (The images below are of pages with Yedid Nefesh handwritten by Azikri.) A version of the piyyut “with noteworthy text, spelling and pointing” may be found on folio 146 (verso) of Samuel b. David b. Solomon’s Commentary On the Book of Numbers (ca. 1437 CE, see Stefan C. Reif, The Hebrew Manuscripts at Cambridge University Libraries: A Description and Introduction Cambridge: Cambridge University Press, 1997, page 93). Presumably, this text was added to the 15th century manuscript sometime in the 17th century after the popularization of Yedid Nefesh. The piyyut has since appeared with a number of variations in various siddurim. . . .

תהלים ק׳ | Psalms 100, interpretive translation and adaptation by Reb Zalman Schachter-Shalomi z”l

This interpretation and adaptation of Psalms 100 by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

נִשְׁמַת כָּל חַי | Nishmat Kol Ḥai, interpretive translation by Rabbi Zalman Schachter-Shalomi

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אֵל אָדוֹן | El Adōn, a piyyut attributed to the Yordei haMerkavah (interpretive translation by Rabbi Zalman Schachter-Shalomi)

The piyyut, El Adon, in Hebrew with an interpretive “praying translation” by Rabbi Zalman Schachter-Shalom, z”l. . . .

קדיש | A Ḳaddish by Rabbi Daniel Brenner

Make the God-name big. Big and holy. Do it in this world, This creation sprung from consciousness, And bring some order to this. Do it fast, soon, in our lives, in the days ahead, in the life of the people we call home. Everybody join with me: May the name be blessed forever and ever! . . .

אֵשֶׁת חַיִל | Éshet Ḥayil (Proverbs 31:10-31) For an Accomplished Woman, translated by Rabbi Zalman Schachter-Shalomi

Rabbi Zalman Schachter-Shalomi’s interpretive translation of Proverbs 31:10-31, popularly read before the first festive meal for shabbat on Friday night. . . .

קדיש יתום | Mourner’s Ḳaddish, an interpretive rhyming translation by Alan Wagman

This is an English language interpretation of Kaddish, intended to capture the spirit of translations/interpretations that I have seen in various sources and also to capture the sound and rhythm of the Aramaic text, including syllables which, when read simultaneously with the Aramaic, rhyme with the Aramaic. . . .

תפלה לשליח ציבור | Hineni: The Prayer of the Shaliaḥ Tsibur, interpretive translation by Rabbi Oren Steinitz

Hineni – the leader’s prayer that opens the High Holy Days Mussaf has always been a challenge for me. While a dramatic moment in the service, it always seemed a little *too* grand to represent a prayer of humility. This is a version of it I wrote in an attempt to make myself more comfortable at that moment. –Rabbi Oren Steinitz . . .

יוֹם זֶה לְיִשְׁרַאֵל | Yom Zeh l’Yisrael, a Shabbat hymn attributed to Rabbi Yitsḥaq Luria (interpretive translation by Rabbi Zalman Schachter-Shalomi)

An interpretive translation in English of the shabbes hymn Yom Zeh l’Yisrael. . . .

אֲדוֹן עוֹלָם (ספרד)‏ | Adon Olam, rhyming translation by Rosa Emma Salaman (1855)

A rhyming English translation of Adon Olam by Rosa Emma Salaman. . . .

תהלים ו׳ | Psalms 6, translated by Rabbi Zalman Schachter Shalomi

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the prayer Psalms 6 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

תהלים ט״ו | Psalms 15, translated by Rabbi Zalman Schachter-Shalomi

Psalms 15 is read on special days of festive joy in place of Taḥanun. Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 15 in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with the verses comprising the Psalm. –Aharon N. Varady . . .

תהלים כ״ה | Psalms 25, translated by Rabbi Zalman Schachter-Shalomi z”l

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 25 in his Siddur Tehillat Hashem Yidaber Pi (2009) for days on which Taḥanun is practiced after the morning Amidah. . . .

תהלים ס״ז | Psalms 67 (interpretive translation by Reb Zalman Schachter-Shalomi, z”l)

This English translation of Psalms 30 by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady. . . .

תהלים קל״ט | Psalms 139, interpretive translation by Rabbi Zalman Schachter-Shalomi

Psalms 139 in Hebrew with an interpretive translation in English by Rabbi Zalman Schachter-Shalomi, z”l. . . .

Haftarah Reading for Yom Kippur morning (Isaiah 57:14-58:14), a slightly midrashic translation by Arthur O. Waskow

As we move not just toward a new “year” (shanah) but toward a moment when repetition (sheni) becomes transformation (shinui), I hope we will remember the roots of Jewish renewal in the upheavals of the 1960s as well as the upheavals of the 1760s, the roots of Judaism in the great “political” speeches of the Prophets, and the teachings of Rabbi Abraham Joshua Heschel, who said that in a great civil rights march his legs were praying, and who argued again and again that “spirituality” and “politics” cannot be severed. As Heschel also said, “Prayer is meaningless unless it is subversive.” . . .

שבע ברכות | The Seven Blessings over a Wedding (interpretive translation by Aharon Varady)

A translation of the Seven Blessings shared just in time for Shavuot, and in honor of several of my friend’s weddings. . . .

סליחה מר׳ יצחק אבן גיאת | Seliḥah by Yitsḥaq ben Yehudah Ibn Ghayyat (ca. 11th century) translated by Reb Zalman Schachter-Shalomi z”l

The following love poem is one of the Selihot recited between Rosh Hashanah and Yom Kippur. Ibn Gayat (1038 – 1089) was not timid about using the most intimate symbols in asking God to become reconciled with us. . . .

עלינו | Aleinu, interpretive translation by Joshua Gutoff

Ours is to praise the Master of all; to recognize the greatness of the One who fashioned our beginning. Not as a nation-state, nor as a tribe; but by giving us a particular task, a particular fate: to bow, to bend, to acknowledge the Authority over all authority, the Blessed Holy One, who stretched out the expanse and gathered the substance, filling the farthest emptiness and humbling the heights. This alone is our God, the one true ruler. . . .

הברכה שמח תשמח | Blessing for Joy: A Poetic Rendering of Sheva Brakhah no. 6 (Same’aḥ T’samaḥ), by Daniel Kieval

This is a poetic rendering of the sixth blessing (of the Sheva Brakhot/7 Blessings) for a wedding. It riffs off of themes and language in the Hebrew text of joy, love, and companionship, and invocations of the Garden of Eden, creation, and eternity. Written originally for the wedding of friends; I hope you’ll feel free to adapt and rework it however suits your needs! . . .

קדיש יתום בזמן מלחמה | Mourner’s Ḳaddish in Times of War and Violence, by Arthur Waskow

Jews use the Kaddish to mourn the dead, though it has in it only one word — “nechamata,” consolations – which hints at mourning. And this word itself is used in a puzzling way, once we look at it with care. As we will see below, it may be especially appropriate in time of war. The interpretive English translation below may also be appropriate for prayers of mourning and hope in wartime by other spiritual and religious communities. In this version, changes in the traditional last line of the Hebrew text specifically include not only peace for the people Israel (as in the traditional version) but also for the children of Abraham and Hagar through Ishmael (Arabs and Muslims) and for all the life-forms who dwell upon this planet. . . .

תהלים כט | Psalms 29, an interpretive translation by Avi Dolgin

Avi Dolgin’s translation of תהילים כט (Psalm 29) interweaves between the original Hebrew (הָב֣וּ לַֽ֭יהוָה בְּנֵ֣י אֵלִ֑ים | havu l’YHVH b’nei eilim) and an English language interpretation. The interpretation, while faithful to the original, leans heavily on environmental concerns, especially as seen from a North American West Coast perspective. . . .


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