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הכרזת פסח לפי נוסח איטלייני | the Announcement of Pesaḥ on Shabbat haGadol according to the Italian rite Contributor(s):Jews all over the world announce the new month on the Shabbat before it with a text known as “birkat ha-ḥodesh” or blessing the month. In many rites, such as the Western Sephardic and Moroccan rites, the fast days 17 Tammuz and 10 Tevet are also announced on the Shabbat before them with a text known as “hazkarat tsomot” or announcing fasts. But to my knowledge, only the Italian rite (and possibly the ancient Eretz Yisrael rite from which much of it derives) have a custom of announcing Pesaḥ on the Shabbat before it. This passage, the Announcement of Pesaḥ (Azcaràd Pesah in Italian traditional pronunciation) is recited on the Shabbat before Pesaḥ, commonly known as Shabbat haGadol (Sciabbàd Aggadòl), after the reading from the Torah. Citing the mystical hekhalot literature, it celebrates the sages who established the rules of the calendar. . . . Schedule for the Reading of Psalms corresponding to the Weekly Parascià and on other special days, according to the Roman Rite Contributor(s):An English-language adaptation of the Roman rite psalm system for all days when Torà is read, to be recited while the Torà is being taken from the bimà. All Hebrew words are transcribed in accordance with the traditional Italian Hebrew phonological system, in a slightly modified Italian orthography. . . . Schedule for the Reading of Ketuvim Aḥerim corresponding to the Weekly Torah Portion, by Isaac Gantwerk Mayer Contributor(s):A schedule for the reading of Proverbs, Job, Chronicles, Ezra/Neḥemiah, and Daniel, corresponding to each Torah portion of the annual reading cycle in the rabbinic Jewish calendar. . . . Schedule for the Reading of Psalms corresponding to the Weekly Torah Portion, by Isaac Gantwerk Mayer Contributor(s):This is a system that seeks to create a Haftarah-like system for the reading of Psalms, linking their meaning to the meaning of the reading or the Shabbat of that day. Like the Haftarah system, there are special psalms for the Shabbatot leading up to and following the Ninth of Av, as well as specific psalms for Rosh Chodesh and the special Shabbatot. Unlike the Haftarah system, if two portions are read together or a special Shabbat occurs on a day when another reading is done, both psalms are read (since psalms are generally shorter and easier to read than prophetic texts.) . . . Schedule for the Reading of Psalms corresponding to Festivals and Commemorative Days, by Isaac Gantwerk Mayer Contributor(s):This system attempts to remedy that, selecting psalms that reflects the meaning of the holiday in some way. It includes every single commonly celebrated holiday, including sub-ethnic celebrations like Mimouna or Sigd as well as more recent national holidays like Yom haAtzmaut. It also includes a system for dividing Psalm 119, a massive 176-verse acrostic hymn to Torah, throughout the weeks of the Omer season as a preparation for Sinai. . . . Announcement of the Count of Years since the Destruction of the (First) Temple, from the Yemenite Baladi-Rite (Tikhlal Ets Ḥayyim of Yiḥya Tsalaḥ) Contributor(s):Many communities have a custom of announcing on the night of 9 Av the years since the destruction of the Temple. The Yemenite rite is unique in that it announces both the years since the destruction of the second, but also the years since the destruction of the first, in this poetic form recited after the conclusion of the evening kinnot. Why? Because the Yemenite community traced its origins back to the destruction of the first temple, claiming not to have returned under Ezra. Here the original Hebrew text is included along with a new translation and a transcription in the Yemenite pronunciation style. . . . |
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