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tag: מודים Modim Sorted Chronologically (old to new). Sort most recent first? Modeh Ani first appeared as an addendum in Seder ha-Yom (1599) by Moshe ibn Makhir of Safed. A slightly different formula offers a deep insight into who and what has returned to one’s self upon waking. . . . Categories: Tags: 21st century C.E., 58th century A.M., Gratitude, מודה אני Modeh Ani, מודים Modim, רשות reshut, thankfulness, Wakefulness, waking Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1830. . . . Categories: Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, מודים Modim, paraliturgical modim, South Carolina, United States Contributor(s): A thanksgiving prayer on recovering from a serious illness. . . . A prayer of gratitude after a dangerous and distressing situation is resolved for the good. . . . Categories: Tags: 19th century C.E., 57th century A.M., French Jewry, French vernacular prayer, Gratitude, מודים Modim, reciprocity, תחינות teḥinot, thanksgiving Contributor(s): A prayer offered after a difficult ocean voyage. . . . Categories: Tags: 19th century C.E., 57th century A.M., Bohemian Jewry, German vernacular prayer, מודים Modim, ocean, prayers on ships, storm, תחינות teḥinot, Teḥinot in German, thanksgiving, travel by water Contributor(s): A prayer for a woman celebrating the first yontef of Sukkot. . . . Categories: Tags: 19th century C.E., 57th century A.M., English vernacular prayer, Gratitude, Jewish Women's Prayers, מודים Modim, תחינות teḥinot, thankfulness, thanksgiving Contributor(s): A prayer of gratitude for a woman who has survived dangerous circumstances. . . . The poem, “Psalm of Gratitude” by the Jewish poet and educator, Ben Aronin. . . . Categories: Tags: 20th century C.E., 58th century A.M., Chicago, depression, Distress, English vernacular prayer, first person, Gratitude, מודים Modim, Prayers as poems, thanksgiving Contributor(s): Every year on Yom ha-Atzmaut I feel a certain sense of frustration about its liturgy, and the failure of Religious Zionism to shape the holiday into one that would make a clear and definite religious statement. The “festive” prayer for Yom ha-Atzmaut is a hotchpotch of Yom Kippur, Kabbalat Shabbat, Shabbat Mevarkhim, and Pesaḥ. One gets a sense that there is an avoidance of hard issues. Even such a simple thing as saying Hallel with a blessing is not yet self-evident, but a subject of constant debate. Every year, there seem to be more leading rabbis, who adopt crypto-Ḥaredi stances, issuing pronunciamentos as to why one must not enter into the doubt of saying a brakha levatala, an unnecessary blessing, in this case. (As I was typing these words, I was interrupted by a phone call from a friend with this very question!) Bimhila mikvodam (no affront to the honor due them intended), but what on earth do they think the Talmud is talking about when it says that “On every occasion that Israel are in distress and then delivered, they are to recite the Hallel” (Pesaḥim 116a), if not the likes of Yom ha-Atzmaut? . . . Categories: Tags: Contributor(s): An al-hanissim prayer for Yom ha-Atsma’ut. . . . Categories: Tags: 21st century C.E., 58th century A.M., על הנסים al hanissim, מדינת ישראל Medinat Yisrael, מודים Modim, נודה לך Nodeh L'kha Contributor(s): An al hanissim formulation for Yom Ha-Atsma’ut by the scholar Amos Hakham. . . . Categories: Tags: 21st century C.E., 58th century A.M., על הנסים al hanissim, מדינת ישראל Medinat Yisrael, מודים Modim, נודה לך Nodeh L'kha Contributor(s): This piyut (liturgical poem) arose after a very meaningful performance of mine in the summer of 2000. It was such a powerful experience that I was moved to say a prayer of thanks to G-d for the opportunity to perform my songs for audiences – but found no such prayer in existence. So I wrote this one. It took about a year to complete and I’ve been saying it backstage right before my performances, and sometimes before recording sessions, since then. . . . An al haNissim prayer for Yom ha-Atsma’ut. . . . Opportunities to express gratitude on civic days of patriotic thanksgiving demand acknowledgement of an almost unfathomably deep history of trauma — not only the suffering and striving of my immigrant ancestors, but the sacrifice of all those who endured suffering dealt by their struggle to survive, and often failure to survive, the oppressions dealt by colonization, conquest, hegemony, natural disaster. Only the Earth (from which we, earthlings were born, Bnei Adam from Adamah) has witnessed the constancy of the violent deprivations we inflict upon each other. The privilege I’ve inherited from these sacrifices has come at a cost, and it must be honestly acknowledged, especially on civic days of thanksgiving, independence, and freedom. I insert this prayer after Al Hanissim in the Amidah and in the Birkat Hamazon on national days of independence and thanksgiving. . . . Categories: Conflicts over Sovereignty and Dispossession, Earth, our Collective Home & Life-Support System, 🇮🇱 Yom ha-Atsma'ut (5 Iyyar), 🇺🇸 Flag Day (June 14), 🇺🇸 Independence Day (July 4th), 🇺🇸 Thanksgiving Day (4th Thursday of November) Tags: 21st century C.E., 58th century A.M., acquisition, על הנסים al hanissim, colonization, conquest, eco-conscious, Gratitude, hegemony, immigration, Indigenous Peoples, מודים Modim, Needing Translation (into Hebrew), נודה לך Nodeh L'kha, primordial scream, refugees, sanctuary, settlement, shomrah ul'ovdah, stewardship, subjugation Contributor(s): Chaya Kaplan-Lester’s “Prayer for – Finally – Getting Back to WORK” was first published on her Facebook page, here. The Hebrew word Todah תודה, means grateful. The English word ‘ta-da!’ is an onomatopoetic form of a horn (Cf. 1913 Sphinx July 98/1): “Coming front in utter disgust, he [sc. a conjuror] tells them [sc. the orchestra] that that won’t do, that he wants something like ‘tadaa!’ from all of them. They seem to understand, so he goes off again. On his reappearance, however, he is met with a loud tumult, as all the orchestra shout out in unison the word ‘tadaa!’” (Oxford English Dictionary). . . . Categories: Tags: 21st century C.E., 58th century A.M., After Sukkot, English vernacular prayer, First day of creation, God as co-worker, Gratitude, ירושלם Jerusalem, כוונות kavvanot, kivun, מודים Modim, Openers, Post-Ḥag, Sunday, workers, ישראל Yisrael Contributor(s): Rabbi Menachem Creditor first shared this prayer in the Open Siddur Project discussion group on Facebook, here. . . . If it is a mitsvah to guard our lives and strengthen our bodies in service of our holy mission, then there should be a brakhah (blessing) before we start a session of vigorous activity; any excuse to add blessings to our day is a wonderful opportunity for personal growth! . . . Categories: Tags: 21st century C.E., 58th century A.M., all bodies, Gratitude, מודים Modim, North America, שמירת הגוף shmirat haguf, תחינות teḥinot Contributor(s): An Al Hanissim supplement for Sheva Asar b’Tamuz that acknowledges the fast day in light of the apparent achievements of the State of Israel, post-1948. . . . A prayer of thanksgiving for when it snows in a land needing snowfall (and ultimately, snowmelt). . . . A prayer of thanksgiving for when it rains in a land needing rainfall. . . . | ||
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