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the Open Siddur Project ✍︎ פְּרוֹיֶּקט הַסִּדּוּר הַפָּתוּחַ
an open-source, community-grown archive for those sharing prayers and crafting their own prayerbooks
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  Contributor(s): Categories:When the spring (Aviv) season arrives, a blessing is traditionally said when one is in view of at least two flowering fruit trees. In the northern hemisphere, it can be said anytime through the end of the month of Nissan (though it can still be said in Iyar). For those who live in the southern hemisphere, the blessing can be said during the month of Tishrei. . . .  Contributor(s): Categories: Tags:Psalms 95, in Hebrew with an English translation. . . . Contributor(s): Categories: Tags:Psalms 96 in Hebrew, with an English translation. . . . Contributor(s): Categories: Tags:Psalms 97, in Hebrew with an abridged translation. . . . Contributor(s): Categories: Tags:Psalms 98, in Hebrew with an abridged translation. . . . Contributor(s): Categories: Tags:Psalms 99, in Hebrew with an English translation. . . .  A haggadah shared by Michael Plotke that he made for his family many years ago based on the haggadah of the late Rebbe of ḤaBaD, R’ Menachem Mendel Schneerson. . . . הסדור השלם (נוסח האר״י) | HaSiddur HaShalem (Ḥassidic-Sefardic), a bilingual Hebrew-English prayerbook translated and annotated by Paltiel Birnbaum (1969) Contributor(s): Categories:The Ḥassidic-Sefardic edition of Ha-Siddur Ha-Shalem, a bilingual Hebrew-English comprehensive prayerbook arranged and translated by Paltiel Birnbaum for the Hebrew Publishing Co. in 1969. . . . מחזור השלם לראש השנה (נוסח האר״י) | Maḥzor haShalem l’Rosh haShanah, translated and arranged by Paltiel Birnbaum (1958) Contributor(s): Categories:A bilingual Hebrew-English maḥzor for Rosh Hashanah (“Sephardic-Ḥasidic”). . . . מחזור השלם ליום כיפור (נוסח האר״י) | Maḥzor ha-Shalem l’Yom Kippur, translated and arranged by Paltiel Birnbaum (1958) Contributor(s): Categories:A bilingual Hebrew-English maḥzor for Yom Kippur (“Sephardic-Ḥasidic”) from the mid- 20th century. . . . סידור תפארת דוד (נוסח האר״י) | Siddur Tifereth David, a bilingual Hebrew-English prayerbook arranged by Ḥayyim Alter Segal (1951) Contributor(s): Categories:The first nusaḥ ha-ARI z”l (“Sefardic-Ḥassidic”) prayerbook with a relatively complete English translation, published in 1951 by the Hebrew Publishing Company. . . .  Contributor(s):Siddur Qorban Minḥah, a Jewish prayerbook collecting the customs of the school of the ARI z”l, accompanied by tkhines and translations in Yiddish. . . . על הכל יתגדל ויתקדש | An Alternative Mourner’s Ḳaddish, from a prayer offered during the removal of the Torah from the Arōn (Seder Rav Amram Gaon) Contributor(s): Categories:This Kaddish was first published online at Jewish Renewal Chassidus by Gabbai Seth Fishman. Rabbi Oren Steinitz translated the kaddish on the 3rd yahrzeit after Reb Zalman’s passing. . . . סידור תורה אור (נוסח האר״י) | Siddur Torah Ohr, the nusaḥ of the school of Rabbi Yitsḥaq Luria as arranged by the Rabbi Schneur Zalman of Lyadi Contributor(s): Categories:When Rav Yiztḥak Luria, zt”l, also known as the Holy Ari, davvened in Eretz Yisroel he brought about a series of liturgical innovations witnessed in later siddurim. His particular nusaḥ bridged minhag Ashkenaz and minhag Sefarad (the customs of the Rheinland Jews and the customs of the Jews of the Iberian Peninsula) with the teachings of his school of Kabbalists. When two centuries later, the Ḥassidic movement blossomed in Eastern Europe, it found purchase in Lithuania among a mystical school centered around Rav Schneur Zalman of Lyady, the Alter Rebbe and founder of the ḤaBaD movement within Ḥassidism. The Alter Rebbe compiled his own siddur, the Siddur Torah Ohr, “according to the tradition of the Ari.” . . . פְּרִי עֵץ הֲדַר | Pri Ets Hadar (Fruit of the Majestic Tree), the original seder for Tu biShvat (School of Rabbi Yitsḥak Luria, circa 17th century) Contributor(s): Categories:From the Pri Etz Hadar, the first ever published seder for Tu Bishvat, circa 17th century: “speech has the power to arouse the sefirot and to cause them to shine more wondrously with a very great light that sheds abundance, favor, blessing, and benefit throughout all the worlds. Consequently, before eating each fruit, it is proper to meditate on the mystery of its divine root, as found in the Zohar and, in some cases, in the tikkunim, in order to arouse their roots above.” . . . |
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