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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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קינות Ḳinōt —⟶ tag: קינות Ḳinōt Sorted Chronologically (old to new). Sort most recent first? “An infinity of amens” was written by Hanna Yerushalmi on 15 October 2023 in the aftermath of the massacres on Shemini Atseret 5784. . . . Categories: Tags: 2023-2024 Israel–Hamas war, 21st century C.E., 58th century A.M., English vernacular prayer, Prayers as poems, קינות Ḳinōt Contributor(s): Qinat Be’eri was written by Yagel Haroush in the month of Marḥeshban after the massacres on 7 October and disseminated on social media. . . . Categories: Tags: Contributor(s): This qinah for the horrors of October 7th was written by Rabbi Yosef Zvi Rimon, president of World Mizrachi and first published to their website for the Nine Days (Rosh Ḥodesh Av to Tishah b’Av). . . . Categories: Tags: 2023-2024 Israel–Hamas war, 21st century C.E., 58th century A.M., קינות Ḳinōt, religious Zionist prayers Contributor(s): The author of this qinah is a survivor of the slaughter in Kibbutz Nahal Oz. The qinah was first published in an article by Tamar Biala appearing in The Times of Israel, “O how she sat alone: New laments for a beloved land” on 4 August 2024, appended with the note: “These Lamentations will appear in Dirshuni: Contemporary Women’s Midrash Vol. 2.” . . . The author of this qinah is a survivor of the slaughter in Kibbutz Kfar Azza. The qinah was first published in an article by Tamar Biala appearing in The Times of Israel, “O how she sat alone: New laments for a beloved land” on 4 August 2024, appended with the note: “These Lamentations will appear in Dirshuni: Contemporary Women’s Midrash Vol. 2.” . . . This is an original qinah written in response to the attack of October 7. Since the attack occurred on Simḥat Torah, this text is designed to follow the structure of the haqafot recited on Simḥat Torah. But it’s meant to be read on Tisha b’Av, or at least on another fast day. . . . | ||
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