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tag: shofar blowing Sorted Chronologically (old to new). Sort most recent first? This is the piyyut, עֵת שַׁעֲרֵי רָצוֹן (Eit Shaarei Ratson) by Rabbi Yehuda ben Shmuel ibn Abbas (12th century Aleppo, Syria (born in Fez, Morocco)). The English translation presented here is by Rabbi Stephen Belsky. Categories: Tags: 12th century C.E., 50th century A.M., Acrostic signature, עקדת יצחק Akeidat Yitsḥaq, שופר shofar, shofar blowing Contributor(s): Azharot are a genre of piyyut today associated almost exclusively with the grand lists of mitsvot recited on Shavuot, but this is not strictly accurate. An azharah is any poetic listing of mitsvot, and often would be recited on the Shabbat before a holiday as a reminder of the halakhot of the upcoming day. In Western Ashkenazi practice, for instance, an extensive azharah by Joseph Bonfils is recited for Shabbat haGadol before Pesaḥ. Presented here is an azharah and pizmon for the Shabbat before Rosh haShanah, by the 13th century Toledan payṭan Pinḥas ben Yosef ha-Levi. This text was published in the old Salonika Catalonian rite at the beginning of this maḥzor. Much of the translation is based on the work of Prof. Yaakov Shmuel Spiegel, published in Hebrew in 1985. Categories: Tags: 13th century C.E., 51st century A.M., acrostic, Acrostic signature, Alphabetic Acrostic, אזהרות azharot, Nusaḥ Catalunya, פיוטים piyyuṭim, פזמונים pizmonim, שופר shofar, shofar blowing Contributor(s): “Zweites Gebet vor dem Schofar blasen” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №36 on pp. 44-46. In the 1835 edition, it appears as teḥinah №33 on pp. 49-51. In the 1842 edition, it appears as teḥinah №35 on pp. 52-54. Categories: Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, שופר shofar, shofar blowing, תחינות teḥinot, תשרי זמן Tishrei Zman, זמן תשובה Zman teshuvah Contributor(s): “Dieser Psalm wird siebenmal vor dem Schofer blasen wiederholt (Psalm 47)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №35 on p. 44. In the 1835 edition, it appears as teḥinah №31 on pp. 47-48. In the 1842 edition, it appears as teḥinah №33 on pp. 50-51. Categories: Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, למנציח Lamnatse'aḥ, מזמור Mizmor, Psalms 47, שופר shofar, shofar blowing, תשרי זמן Tishrei Zman Contributor(s): “Am Neujahrstage vor dem Schofer blasen” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №34 on pp. 43-44. In the 1835 edition, it appears as teḥinah №32 on pp. 48-49. In the 1842 edition, it appears as teḥinah №34 on pp. 51-52. Categories: Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, שופר shofar, shofar blowing, תחינות teḥinot, תשרי זמן Tishrei Zman, זמן תשובה Zman teshuvah Contributor(s): Once upon a time when the Temple still stood, the Rosh haShanah la-Behemah celebrated one means by which we elevated and esteemed the special creatures that helped us to live and to work. Just as rabbinic Judaism found new ways to realize our Temple offerings with tefillot — prayers — so too the Rosh haShanah la-Behemah challenges us to realize the holiness of the animals in our care in a time without tithes. The Jewish New Year’s Day for Animals is a challenge to remind and rediscover what our responsibilities are to the animals who depend on us for their welfare. Are we treating them correctly and in accord with the mitsvah of tsa’ar baalei ḥayyim — sensitivity to the suffering of living creatures? Have we studied and understood the depth of ḥesed — lovingkindness — expressed in the breadth of our ancestors teachings concerning the welfare of animals in Torah?haShanah la-Behemah is the day to reflect on our immediate or mediated relationships with domesticated animals, recognize our personal responsibilities to them, individually and as part of a distinct and holy people, and repair our relationships to the best of our ability. Categories: Tags: animal welfare, animals, behemah, בהמות behemot, Compassion, eco-conscious, ḥeshbon nefesh, shofar blowing, צער באלי חיים tsa'ar baalei ḥayyim Contributor(s): The text of this ritual shofar blowing for Rosh Ḥodesh Elul on Rosh haShanah La-Behemah developed as part of the annual ceremony taking place at the dairy barn on the campus of the Isabella Freedman Jewish Retreat Center beginning in 2009 under the auspices of Elat Chayyim Center for Jewish Spirituality and the Adamah Farm & Fellowship. The first Rosh haShanah ritual ceremony was co-developed by Rabbi Jill Hammer and Kohenet Sarah Chandler. My contribution of the kavvanah came a year later in 2010. The text presented here was built upon that ceremony and was presented first at the Hazon Detroit Jewish Food Festival in 2016. Categories: Tags: 21st century C.E., 58th century A.M., animal protection, animal welfare, בהמות behemot, אלול elul, חשבון הנפש Ḥeshbon HaNefesh, שופר shofar, shofar blowing, the sixth month, צער באלי חיים tsa'ar baalei ḥayyim, זמן תשובה Zman teshuvah Contributor(s): The Italian rite, unique among Jewish rites, has preserved up until very recently the custom recorded in the Talmud, Masekhet Tagnanith, for communally declared fast days. In this rite, sometimes referred to as the Twenty-Four Blessings, six more blessings are added to the liturgy — the Zikhronot and Shofrot portions more commonly recited on Rosh haShanah, and four different psalms, all interspaced with a poetic litany on behalf of the ancestors’ merit and shofar blasts. I had previously transcribed the version of this liturgy as found in the Goldschmidt Mahzor Roma. But this version below is different, including a more complex variation in the ancestors’ merit passages, as well as relevant Biblical passages for each one. It is found in Vat. Ross. 499, a 1446 manuscript of the Italian rite with a lot of very interesting liturgical content in it. Categories: Tags: 15th century C.E., 53rd century A.M., acrostic, Alphabetic Acrostic, ascetic practice, fasting, in the merit of our ancestors, Italian Jewry, Nusaḥ Italḳi, Public Amidah, שופר shofar, shofar blowing Contributor(s): | ||
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