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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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tag: Spanish Translation Sorted Chronologically (old to new). Sort most recent first? Este Psalmo, es el segundo en numero, por haverlo David en el principio de su Reyno, quando por oir las naciones circunvezinas, que lo havian ungido por Rey sobre Israël, vinieron todos juntos al desafio contra el, en compañia de los Philisteos sus capitales enemigos, y por esso comiença el Psalmo: Paraque se juntan las gentesy, etc. De suerte que assi como el Psalmo precedente, fue el primero por la donacion del Reyno, que Dios le hizo, assi este segundo fue adjunto a el, por la possession del Reyno que entonces tomava, suyetando con la divina assistencia las naciones, pues le embiava de los Cielos, su favor por medio de los Angeles sus ministros, como consta de Semuel Segundo, 5:24. . . . Autor ninguno se halla, que declare el tiempo en que David compuso este Psalmo; ni la causa de haverlo introduzido por primero: mas amiver, es, que conociendo David que la razon de haver Dios rebotado de su gracia a Saul, y haverlo elegido ael en su lugar, havia sido por transgredir su mandado en la guerra de Ha-malek, por las persuasiones, y confejos de los inicos de su pueblo; como el mismo confessó al Propheta Semuel: por esso, quiso David dar’principio àfu Libro, con un loor que sirviesse de dotrina, y de advertimiento dela felicidad que alcançan los fieles siervos de Dios, que andan con toda integridad en fus carreras de virtud, y las adversdades, y castigo que estáparalos infieles, y los inicos aparejado, por los justos juyzios de Dios, del modo que sucedió a Saul, que fue desposseido de su Reyno, el, y sus hijos, y todos sus defendientes parasiempre, por los consejos de que el, se dexó persuadir, donde Dios le declaró su castigo. . . . In the 18th and 19th centuries, the common practice among Western Sephardim was to read some or all of the aftarót recited in the three weeks before the fast of Aḇ with a verse-by-verse “Ladino” (in this case meaning standard Early Modern Spanish, not Judezmo) translation. According to Joseph Jesurun Pinto (ḥazzan of Shearith Israel in New York from 1759 to 1766), it was customary in Amsterdam for only the final of the three aftarót, the aftará of Shabbat Ḥazon, to be recited with this Spanish targum, while in London it was customary for all three to be recited. This practice fell out of common usage in the past few centuries, although the Western Sephardic community of Bayonne preserved it up until the Shoah. But to this day a unique cantillation system is used in most Western Sephardic communities for the three aftarót before the fast. . . . Categories: Tags: 19th century C.E., 56th century A.M., Haftarah supplement, Jamaica, nine days, Shabbatot of Admonition, Spanish-Portuguese, Spanish Translation, Three Weeks of Mourning, Western Sepharadim, Y'mei Bein haMitsrim Contributor(s): Ḥakham Ishak Nieto’s translation of Adon Olam was first printed on page 197 of Orden de las Oraciones de Ros-ashanah y Kipur (1740), his maḥzor in Spanish translation for Rosh haShanah and Yom Kippur. The Hebrew text of the piyyut set side-by-side with the translation was transcribed from Rabbi David de Sola Pool’s Tefilot l’Rosh haShanah (1937). . . . An early printing of the 42 divine name letter acrostic piyyut, Ana b’Khoaḥ. . . . In the 18th century, the common practice among Western Sephardim was to read some or all of the aftarót recited in the three weeks before the fast of Aḇ with a verse-by-verse “Ladino” (in this case meaning standard Early Modern Spanish, not Judezmo) translation. According to Joseph Jesurun Pinto (ḥazzan of Shearith Israel in New York from 1759 to 1766), it was customary in Amsterdam for only the final of the three aftarót, the aftará of Shabbat Ḥazon, to be recited with this Spanish targum, while in London it was customary for all three to be recited. This practice fell out of common usage in the past few centuries, although the Western Sephardic community of Bayonne preserved it up until the Shoah. But to this day a unique cantillation system is used in most Western Sephardic communities for the three aftarót before the fast. Attached is a transcript of a Spanish verse-by-verse targum of the aftará for the Shabbat before 9 Aḇ, based on one found in a publication from Amsterdam in 1766. Each verse is included in Hebrew, as well as the original Spanish text, and a slightly modernized Spanish text underneath to clarify archaic forms or words that have fallen out of use. . . . A common practice among Sephardim both eastern and western is to read the aftará for the morning of the fast of Aḇ with a verse-by-verse midrashic translation. Western Sephardim use an Early Modern Spanish text, while Eastern Sephardim use a Judezmo (or Judeo-Spanish proper) text. Attached is a transcript of a Western Sephardic verse-by-verse targum of the aftará for the Shabbat before 9 Aḇ, based on the text found in Isaac Leeser’s Siddur Siftei Tsadiqim, volume 6: Seder haTefilot laTaaniyot (1838), pp. 174-184. Each verse is included in Hebrew, as well as the original Spanish text, and a slightly modernized Spanish text underneath to clarify archaic forms or words that have fallen out of use. Also included are from-scratch English translations. . . . תפלת ערבית לשבת ולשלש רגלים Ritual de Oraciones para Servicios Vespertinos Sabaticos y Festividades (1963) is a bilingual Hebrew-Spanish prayerbook for Shabbat and Festival evenings compiled and translated by Marcos Edery and published by the World Council of Synagogues for Latin America. . . . Categories: Maḥzorim for Pesaḥ, Maḥzorim for Shavuot, Maḥzorim for Sukkot, Maḥzorim for Shemini Atseret, Shabbat Siddurim Tags: Contributor(s): סדור לחול לשבת וליום טוב Ritual de Oraciones para Todo el Año (1965) is a bilingual Hebrew-Spanish prayerbook for the entire year compiled and translated by Rabbi Marcos Edery z”l, and published by the World Council of [Conservative] Synagogues. Besides the liturgy of the siddur, this prayerbook includes essays concerning prayer by 20th century scholars in Spanish translation, such as Rabbi Abraham Joshua Heschel and Israel Abrahams. . . . מַחֲזוֹר לְיוֹם כִּפּוּר Majzor leYom Kipur (Mexico: 1972) is the second edition of a bilingual Hebrew-Spanish nusaḥ Sefaradi Yom Kippur prayerbook compiled and translated by Rabbi Meir Matsliaḥ Melamed (1920-1989), first published in 1968. (This “second edition” appears to be more of a “second printing” than an update or revision of the first edition.) As no Hebrew type with vocalization and cantillation marks was available to Rabbi Melamed at the time, liturgy was reproduced from images of older siddurim. Rabbi Melamed’s translation appears to the sides of these images and his commentary underneath. . . . הַגָּדָה שֶׁל פֶּסַח Hagada de Pesaj (1973) is the first edition of a bilingual Hebrew-Spanish nusaḥ Sefaradi Passover haggadah compiled and translated by Rabbi Meir Matsliaḥ Melamed (1920-1989). Rabbi Melamed had in 1971 been installed at the pulpit of the Cuban Sephardic Hebrew Congregation, after having served previously in Rio de Janeiro, Brazil where his 1966 Hebrew-Portuguese siddur Tefilat Masliaḥ was first published. For that prayerbook, as with this haggadah, no Hebrew type with vocalization and cantillation marks was available to Rabbi Melamed, so liturgy was reproduced from images of older authoritative works. Rabbi Melamed’s translation appears to the sides of these images and his commentary underneath. . . . This is the first edition of סִדּוּר תְּפִלַּת מַצְלִיחַ Sidur Tefillat Masliah (Libro de Oraciones) (1974), a bilingual Hebrew-Spanish nusaḥ Sefaradi prayerbook compiled and translated by Rabbi Meir Matsliaḥ Melamed (1920-1989). As no Hebrew type with vocalization and cantillation marks was available to printers in Brazil, where Rabbi Matsliaḥ first began compiling prayerbooks, he developed a process of reproducing the liturgy from images of older siddurim and, occasionally, typewritten text. Rabbi Melamed’s translation appears to the sides of these images and his commentary underneath. This Spanish edition was preceded by a bilingual Hebrew-Portuguese edition published in Brazil in 1966. . . . מַחֲזוֹר לְראֹשׁ השנה Majzor leRosh Hashanah (1976) is the first edition of a bilingual Hebrew-Spanish nusaḥ Sefaradi Rosh haShanah prayerbook compiled and translated by Rabbi Meir Matsliaḥ Melamed (1920-1989). Rabbi Melamed had in 1971 been installed at the pulpit of the Cuban Sephardic Hebrew Congregation, after having served previously in Rio de Janeiro, Brazil where his 1966 Hebrew-Portuguese siddur Tefilat Masliaḥ was first published. For both prayerbooks, as no Hebrew type with vocalization and cantillation marks was available to Rabbi Melamed, liturgy was reproduced from images of older siddurim. Rabbi Melamed’s translation appears to the sides of these images and his commentary underneath. . . . In 2019, Richard Collis released an album providing recordings of the prayers for the Shabbat Morning Services, from Nishmat til the end of Musaf, We Sing We Stay Together: Shabbat Morning Service Prayers. Accompanying liner notes included the romanized Hebrew text for each recorded prayer track, with an original translation in English below each sung phrase. Describing it he wrote, “The 64 track music CD album set We Sing We Stay Together of the Shabbat Morning Service Prayers, and a companion Sing-Along Prayer Book of the same name (to make it beyond easy to learn) is designed to help everyone access the beauty of their Judaic heritage, no prior knowledge required. These prayers belong to all of us.” In 2022, Collis released a follow-up edition with translations in Chinese, Spanish, Portuguese, French, German, and Russian. This is Richard Collis’s sing-a-long prayerbook for Shabbat morning in Spanish. . . . Categories: Tags: Contributor(s): The ritual of Tashlikh in Hebrew with English and Spanish translations. . . . Categories: Tags: Contributor(s): מחזור לראש השנה ויום כיפור Majzor para Rosh haShanah y Yom Kipur (1967) is a bilingual Hebrew-Spanish prayerbook for the Yamim Noraïm compiled and translated by Rabbi Marcos Edery z”l, and published by the World Council of [Conservative/Masorti] Synagogues under the supervision of Rabbi Marshall T. Meyer (1930-1993). Rabbi Reubén Nisembom (1938-2023), then a student at the Seminario Rabínico Latinoamericano, proofread the maḥzor. Besides the liturgy (in the Ashkenazi nusaḥ), the prayerbook is prefaced by Seliḥot and includes essays concerning prayer by 20th century scholars in Spanish translation, such as Rabbi Abraham Joshua Heschel and Martin Buber. . . . | ||
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