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tag: תשרי זמן Tishrei Zman Sorted Chronologically (old to new). Sort most recent first? Am Neujahrstage, Zweites Gebet vor dem Schofer blasen | On Rosh haShanah, a second prayer before the Shofar is blown, a teḥinah by Yehoshua Heshil Miro (1829)“Zweites Gebet vor dem Schofar blasen” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №36 on pp. 44-46. In the 1835 edition, it appears as teḥinah №33 on pp. 49-51. In the 1842 edition, it appears as teḥinah №35 on pp. 52-54. . . . Categories: Rosh haShanah (l’Maaseh Bereshit) Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, שופר shofar, shofar blowing, תחינות teḥinot, תשרי זמן Tishrei Zman, זמן תשובה Zman teshuvah Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) תהלים מ״ז | (Psalms 47) Dieser Psalm wird siebenmal vor dem Schofer blasen wiederholt (translation by Yehoshua Heshil Miro, 1829)“Dieser Psalm wird siebenmal vor dem Schofer blasen wiederholt (Psalm 47)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №35 on p. 44. In the 1835 edition, it appears as teḥinah №31 on pp. 47-48. In the 1842 edition, it appears as teḥinah №33 on pp. 50-51. . . . Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, למנציח Lamnatse'aḥ, מזמור Mizmor, Psalms 47, שופר shofar, shofar blowing, תשרי זמן Tishrei Zman Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Bnei Qoraḥ and Aharon N. Varady (translation) Am Neujahrstage vor dem Schofer blasen | On Rosh haShanah, before the Shofar is blown, a teḥinah by Yehoshua Heshil Miro (1829)“Am Neujahrstage vor dem Schofer blasen” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №34 on pp. 43-44. In the 1835 edition, it appears as teḥinah №32 on pp. 48-49. In the 1842 edition, it appears as teḥinah №34 on pp. 51-52. . . . Categories: Rosh haShanah (l’Maaseh Bereshit) Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, שופר shofar, shofar blowing, תחינות teḥinot, תשרי זמן Tishrei Zman, זמן תשובה Zman teshuvah Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) Gebet wenn der Vorbeter unssane Tokef vorträgt (וּנְתַנֶּה תֹּקֶף) | Prayer when the prayer leader recites u-N’taneh Toqef, a teḥinah by Yehoshua Heshil Miro (1833)“Gebet wenn der Vorbeter unssane Tokef vorträgt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1833 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion on pp. 47-48. In the 1835 edition, it appears as teḥinah №34 on pp. 51-52. In the 1842 edition, it appears as teḥinah №36 on pp. 54-55. . . . Categories: Rosh haShanah (l’Maaseh Bereshit) Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, paraliturgical unetaneh toqef, תחינות teḥinot, תשרי זמן Tishrei Zman, ונתנה תקף unetaneh toqef, זמן תשובה Zman teshuvah Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) מִי שֶׁשָּׁכְנָה… הִיא תִּשְׁכֹּן עִמָּנוּ | Mē She’shakhna… Hē Tishkon Imanu – a plea for the Divine Presence to dwell with us in the name of biblical women by Isaac Gantwerk MayerThere is a famous Seliḥot prayer where each of its lines has this structure: “May He who answered ___________, may he answer us.” The blank refers to assorted Biblical figures who faced great challenges, ranging from Avraham the Patriarch to Ezra the Scribe. The traditional list is also VERY male-focused, with the standard text only listing Esther from all the great Biblical women. This is a shame, and many have tried to remedy this. I have found myself under the opinion that all these remedies have a fault – they attempt to combine the original text with the new text. This means either the original text is shortened, or the full text is far too long. As well, the structure is very male-oriented as well, appealing to God’s male side and only using grammatically male language. . . . Categories: Sukkot A soulful, playful, embodied, grounded poem for announcing the new moon of Tishrei, for Rosh Ḥodesh Tishrei (otherwise known as Rosh HaShanah) and for the whole month. . . . | ||
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