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tag: צדקה tsedaqah Sorted Chronologically (old to new). Sort most recent first? Reb Noson’s Likutei Tefillot I:37 contains teḥinot derived from Rebbe Naḥman’s Likutei Moharan I:37. . . . Categories: Tags: 19th century C.E., 56th century A.M., anti-Enlightenment, Breslov, children's education, curses, dveykut, fasting, גלגול נפשות gilgul nefashot, חסידי ברצלב Ḥasidei Bratslav (Breslov), kosher slaughter, Likutei Tefilot, memory, Needing Proofreading, pedagogy, Prayers adapted from teachings, Problematic prayers, שחיטה sheḥitah, שוחטים shoḥtim, spiritual hunger and thirst, תחינות teḥinot, transmigration of souls, צדקה tsedaqah Contributor(s): “Wenn man Chala nimmt” was written by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. In the original 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion, it appears as teḥinah №14, on pp. 18-19. In the 1835 and 1842 editions, it appears as teḥinah №14, on pp. 21-22. . . . “Im Besitz von Reichthum” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №76 on pp. 115-117. In the 1835 edition, it appears as teḥinah №77 on pp. 139-141. In the 1842 edition, it appears as teḥinah №80 on pp. 144-146. . . . This prayer by Rabbi Sabato Morais on the second anniversary of the founding of the Jewish Foster Home and Orphan Asylum in Philadelphia was offered in opening to an address “before the Jewish Foster Home Society, February 10, 1857” and recorded in The Asmonean on 20 February 1857. It was preserved by Rabbi Morais in his ledger (page 9, clipping 008), an archive of newsclippings recording material he contributed to the press, among other announcements. A note next to the clipping reads, “Isaac Leeser took exception at this lecture and became abusive.” (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . . “Charity” is a hymn by Felix Adler, first published in The Ethical Record vol. 1, no. 1. (April 1888), sheet music page 4. For an account of this hymn being sung, find The Journal of Industrial Education, “Autumn Festival of the Workingman’s School. Thanksgiving Day, November 28, 1889.” vol. 4, no. 9 (May 1890). . . . Categories: Tags: 19th century C.E., 57th century A.M., English poetry, English vernacular prayer, Ethical Humanism, hymns, צדקה tsedaqah, universalist Contributor(s): Basil L.Q. Henriques’s prayer “For Unselfishness” was first published in The Fratres Book of Prayer for the Oxford and St. George’s Synagogue Jewish Lads Club in 1916, and later reprinted in the Prayer Book of the St. George’s Settlement Synagogue (1929), “Special Prayers” section, page 91. . . . Basil L.Q. Henriques’s prayer “For Usefulness” was first published in The Fratres Book of Prayer for the Oxford and St. George’s Synagogue Jewish Lads Club in 1916, and later reprinted in the Prayer Book of the St. George’s Settlement Synagogue (1929), “Special Prayers” section, page 95. . . . “Invocation for United Jewish Appeal” by Rabbi Morrison David Bial was first published in his anthology, An Offering of Prayer (1962), p. 70, from where this prayer was transcribed. . . . Categories: Tags: 20th century C.E., 58th century A.M., English vernacular prayer, Invocation, New Jersey, צדקה tsedaqah, UJA-Jewish Federation Contributor(s): “Benediction for Charity Meeting” by Rabbi Morrison David Bial was first published in his anthology, An Offering of Prayer (1962), p. 74, from where this prayer was transcribed. . . . An article looking at the questions of why there aren’t brakhot for ethical mitsvot, in which an approach to the function brakhot as part of a spiritual and imaginative discipline is proposed. At the same time, it is argued that all ethical practices are first exercises in listening. . . . Categories: Tags: 20th century C.E., 58th century A.M., ברכות brakhot, Essays on Prayer as Praxis, liturgical theory, liturgy and ethics, צדקה tsedaqah Contributor(s): Because we cannot live on two planes, we are granted the opportunity to disguise our external features. We develop the capacity to know each others hearts and find even greater satisfaction in the exchange. Yet, too often, we act as if someone else — who looks remarkably like oneself — is going to provide the support for nonprofit organizations we deem are necessary for a decent life. We assume / hope / pray that someone “else” is doing our part. It’s their turn to make a critical contribution, even a small one, that gives relief, replaces a worn-out part, opens the door wide enough to make a difference. . . . Categories: Tags: Contributor(s): A prayer of intention before the meeting of the board of a philanthropic organization determining the recipients of the largess in their trust. . . . Categories: Tags: 21st century C.E., 58th century A.M., ארץ ישראל Erets Yisrael, כוונות kavvanot, צדקה tsedaqah, universalist prayers Contributor(s): The ritual of kaparot using a bundle of money dedicated for tsedaqah. . . . Categories: Tags: Angels as advocates, atonement, expiation, כפרות kaparot, Needing Source Images, redemptive almsgiving, צדקה tsedaqah Contributor(s): | ||
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