tagged: צדקה tsedaqah • the Open Siddur Project ✍ פְּרוֺיֶּקט הַסִּדּוּר הַפָּתוּחַ

כַּפָּרוֹת | Kaparōt, the ritual for the expiation of offenses before Yom Kippur (using money dedicated for charity)

Contributor(s):	Aharon N. Varady (transcription) and Unknown Author(s)
Categories:	Yom Kippur
Tags:	Angels as advocates, atonement, צדקה tsedaqah, כפרות kaparot, expiation, redemptive almsgiving, Needing Source Images
	The ritual of kaparot using a bundle of money dedicated for tsedaqah. . . .

כוונה לקראת ישיבת הבורד | Kavvanah before the Meeting of the Board of a Philanthropic Organization, by Limor Rubin

Contributor(s):	David Hoffman (translation) and Limor Rubin
Categories:	Labor, Fulfillment, and Parnasah
Tags:	ארץ ישראל Erets Yisrael, 21st century C.E., 58th century A.M., כוונות kavvanot, universalist prayers, צדקה tsedaqah
	A prayer of intention before the meeting of the board of a philanthropic organization determining the recipients of the largess in their trust. . . .

ליקוטי תפילות חלק א׳ תפילה לז | Likutei Tefilot I:37, by Reb Nosson Steinhartz of Nemirov (early 19th century)

Contributor(s):	Nosson Sternhartz of Nemirov
Categories:	Taking a life, Kosher Slaughter
Tags:	19th century C.E., Breslov, fasting, תחינות teḥinot, 56th century A.M., Problematic prayers, sheḥitah, transmigration of souls, gilgul hanefesh, Prayers adapted from teachings, kosher slaughter, memory, shoḥtim, pedagogy, children's education, Likutei Tefilot, gilgul neshamah, dveykut, anti-Enlightenment, curses, spiritual hunger and thirst, צדקה tsedaqah, חסידי ברצלב Ḥasidei Bratslav (Breslov), Needing Proofreading
	Reb Nosson’s Likutei Tefillot I:37 contains teḥinot derived from Rebbe Naḥman’s Likutei Moharan I:§37. . . .

Knowing But Not Revealing: A Purim Tax Deduction Loophole, by Lieba B. Ruth

Contributor(s):	Lieba B. Ruth
Categories:	Roleplaying
Tags:	nistar, hidden, revealed, masks, giving, צדקה tsedaqah
	Because we cannot live on two planes, we are granted the opportunity to disguise our external features. We develop the capacity to know each others hearts and find even greater satisfaction in the exchange. Yet, too often, we act as if someone else — who looks remarkably like oneself — is going to provide the support for nonprofit organizations we deem are necessary for a decent life. We assume / hope / pray that someone “else” is doing our part. It’s their turn to make a critical contribution, even a small one, that gives relief, replaces a worn-out part, opens the door wide enough to make a difference. . . .

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