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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
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אַ געבעט פאַר דער אימונירונג | תְּפִלָּה לִפְנֵי חִסּוּן | Prayer before a Vaccination, by Hannah Katsman Contributor(s):A prayer in Hebrew to be said before a vaccination, with Yiddish and English translation. . . . Contributor(s):These are a series of kavvanot prepared by Rabbi Emanuel S. Goldsmith (1935-2024), z”l, for a Shaḥarit service containing the call to prayer (Barkhu), the blessings preceding the Shema, tthe conclusion of the Amidah, before and after the Torah reading service, and Aleinu. Rabbi Ben Newman, who shared these kavvanot in eulogy for Rabbi Goldsmith in a Facebook post, writes, “My dear teacher, friend, and mentor Rabbi Dr. Emanuel Goldsmith died on Friday. He was an amazing man who taught me a lot about how to be a rabbi, a Reconstructionist, a liturgist, philosopher of religion, and Yiddishist. He also was the “head rabbi” who officiated at my wedding to Rabbi Shoshana Leis….I had him write out for me [these kavvanot] when I substituted for him leading at Congregation Mvakshe Derekh in Scarsdale, NY, 20 years ago as a student rabbi.” . . . Contributor(s):The pedagogical song “Hashem is Everywhere!” by Rabbi Yosef Goldstein (1928-2013) can be found in the context of his story, “Where is Hashem?,” the second track on his album מדות טובות Jewish Ethics Through Story and Song (Menorah Records 1972). In the instructions to reciting the lyrics, the singer points first to the six cardinal directions and lastly, by pointing inward towards one’s self. In so doing, one explicitly affirms the idea of the divine within ourselves and implicitly, in each other. . . . “Just Walk Beside Me” (לֵךְ פָּשׁוּט לְצִדִּי | امشي بجانبي | נאָר גיין לעבן מיר), lines from an unknown author circulating in 1971; Jewish adaptation with translations in Aramaic, Hebrew, Yiddish, and Arabic Contributor(s):Variations of the original three lines culminating with “Just walk beside me” first began to appear in print in 1971. Early on misattributed to the French writer Albert Camus (1913–1960), the lines circulated by newspaper and other periodicals before migrating to yearbook quotes. In the Jewish world of the early to mid-1970s, a young Moshe Tanenbaum began transmitting the lines at Jewish summer camps. In 1979, as Uncle Moishy, Tanenbaum published a recording of the song under the title “v’Ohavta” (track A4 on The Adventures of Uncle Moishy and the Mitzvah Men, volume 2). . . . 📖 מחזור אור לישראל ליום הכפורים (אשכנז) | Maḥzor Or l’Yisrael l’Yom haKippurim (Yiddish trans. by “ben-Uriyah,” 1927) Contributor(s):A bilingual Hebrew-Yiddish maḥzor for Yom Kippur, translated by ben-Uriyah and published by Star Publishing Company in 1927. . . . אַמעריקע די פּרעכטיקע | America the Beautiful, a patriotic hymn by Katharine Lee Bates (1895) with Yiddish translation by Berl Lapin (1950) Contributor(s):“America the Beautiful,” the patriotic hymn (1911 version) by Katharine Lee Bates (1859-1929) in its Yiddish translation by Berl Lapin (1889-1952). . . . Contributor(s):The poem, Hatiḳvah, in its original composition by Naphtali Herz Imber, later chosen and adapted to become the national anthem of the State of Israel, with a full English translation, and the earliest, albeit abbreviated, Yiddish translation . . . 💬 Amendment ⅩⅣ to the Constitution of the United States of America (1866/1868, with translations in Hebrew and Yiddish 1891) Contributor(s):The fourteenth amendment to the Constitution of the United States of America, initially proposed by Congress on 13 June 1866 and adopted on 9 July 1868 was the second of three Reconstruction Amendments addressing citizenship rights and equal protection under the law. It was enacted in response to issues related to emancipated slaves following the failure of the Slaveholders’ Rebellion (1861-1865). . . . אָ, קאפּיטאן! מײַן קאפּיטאן! | O Captain! My Captain!, an elegy for President Abraham Lincoln by Walt Whitman (1865), Yiddish translation by Eliezer Meler (1940) Contributor(s):Walt Whitman’s famous poem eulogizing President Abraham Lincoln after his assassination, in English with Yiddish translation. . . . אָ, קאפּיטאן! מײַן קאפּיטאן! | O Captain! My Captain!, an elegy for President Abraham Lincoln by Walt Whitman (1865), Yiddish translation by Avrom Valt-Lyessin (1913) Contributor(s):Walt Whitman’s famous poem eulogizing President Abraham Lincoln after his assassination, in English with Yiddish translation. . . . אמעריקע | America (My Country, ‘Tis of Thee), a patriotic hymn by Samuel Francis Smith (1832) with Yiddish translation by Berl Lapin (1950) Contributor(s):The well-known patriotic hymn with a Yiddish translation. . . . די שטערן־שטרײפיקע פאָן | The Star-Spangled Banner, by Francis Scott Key (1814), Yiddish translation by Berl Lapin (1950) Contributor(s):The National Anthem of the United States of America with a Yiddish translation by Berl Lapin. . . . 💬 The Bill of Rights of the United States (1791, with translations in Hebrew and Yiddish by Judah David Eisenstein 1891) Contributor(s):The Bill of Rights, the first ten amendments to the Constitution of the United States of America, were first adopted in 1791. They were closely modeled on the Commonwealth of Virginia’s Declaration of Rights drafted by George Mason in May 1776. This translation, by Judah David Eisenstein was published in 1891. . . . בּױגעזאנג | Baugesang (Building Song): an alphabetical Yiddish adaptation of the piyyut Adir Hu (1769) Contributor(s):This Western Yiddish alphabetical adaptation of Adir Hu is first found in the 1769 Selig Haggadah, under the name of “Baugesang” (meaning Building Song). It grew to be a beloved part of the Western Ashkenazi rite, to the point where the traditional German Jewish greeting after the Seder was “Bau gut,” or “build well!” . . . אֶחָד מִי יוֹדֵעַ | Eḥad Mi Yode’a :: Who Knows One?, a counting song in Hebrew and Yiddish (Prague Haggadah, 1526) Contributor(s):The text of the popular Passover song “Who Knows One?” in its original Hebrew and Yiddish, with a translation in English. . . . Contributor(s):The mantra-like piyyut “Ēin k-Ēlohēinu,” a praise of God’s attributes and uniqueness featuring incremental repetition, is found in siddurim as far back as the siddur of Rav Amram, and may date back to the Hekhalot literature. Many versions of it have been compiled in different languages, most famously Flory Jagoda (zç”l)’s Judezmo variant “Non como muestro Dyo.” Here the editor has compiled traditional Yiddish and Ladino translations, as well as developed new Aramaic and Arabic translations for this piyyut. The post-piyyut verses used in both the Ashkenazi and Sephardic rites have been included. . . . מְגִילַּת אַנטְיוּכַס | Megillat Antiokhus for Ḥanukkah in Aramaic, translated in Hebrew, Yiddish, and English Contributor(s):The Megillat Antiochus was composed in Palestinian Aramaic sometime between the 2nd and 5th century CE, likely in the 2nd Century when the memory of the Bar Kochba revolt still simmered.. The scroll appears in a number of variations. The Aramaic text below follows the critical edition prepared by Menaḥem Tzvi Kaddari, and preserves his verse numbering. The English translation by Rabbi Joseph Adler (1936) follows the Hebrew translation in the middle column, the source of which is a medieval manuscript reprinted by Tzvi Filipowsky in 1851. Adler and Kaddari’s verse ordering loosely follows one another indicating variations in manuscripts. Where Aramaic is missing from Kaddari’s text, the Aramaic version from Adler’s work is included in parentheses. Adler also included a Yiddish translation which we hope will be fully transcribed (along with vocalized Hebrew text, a Hungarian translation, and perhaps even a Marathi translation from South India) for Ḥanukkah 5775 , G!d willing. . . . Contributor(s):This is a faithful transcription by the Yehoyesh Project of the Yiddish translation of Psalms 1 made by Yehoyesh Shloyme (Yehoash Solomon) Blumgarten (1870-1927) published in Torah, Neviʼim, u-Khetuvim vol. 2 (New York: Yehoʼash Farlag Gezelshaft, 1941). The complete transcription of Torah, Neviʼim, u-Khetuvim by the Yehoyesh Project in copy/pasteable and searchable plaintext may be found here. . . . Contributor(s):This is a faithful transcription by the Yehoyesh Project of the Yiddish translation of Psalms 2 made by Yehoyesh Shloyme (Yehoash Solomon) Blumgarten (1870-1927) published in Torah, Neviʼim, u-Khetuvim vol. 2 (New York: Yehoʼash Farlag Gezelshaft, 1941). The complete transcription of Torah, Neviʼim, u-Khetuvim by the Yehoyesh Project in copy/pasteable and searchable plaintext may be found here. . . . Contributor(s):Loading . . . Contributor(s):This is a faithful transcription by the Yehoyesh Project of the Yiddish translation of Psalms 4 made by Yehoyesh Shloyme (Yehoash Solomon) Blumgarten (1870-1927) published in Torah, Neviʼim, u-Khetuvim vol. 2 (New York: Yehoʼash Farlag Gezelshaft, 1941). The complete transcription of Torah, Neviʼim, u-Khetuvim by the Yehoyesh Project in copy/pasteable and searchable plaintext may be found here. . . . תורה, נביאים וכתובים: תּרגום ייִדיש פֿון יהואש | The Yiddish Translation of the TaNaKh by Yehoyesh Shloyme Blumgarten Contributor(s):The Open Siddur Project is pleased to distribute a masterful Yiddish translation of the Tanakh by “Yehoyesh” (Yehoash) Shloyme Blumgarten (1870-1927) as published in Torah, Neviʼim, u-Khetuvim (New York: Yehoʼash Farlag Gezelshaft, 1941) that now resides in the Public Domain. . . . Contributor(s):For the reading of Megillat Ruth on Shavuot, I have presented here the Masoretic text of Ruth according to the R’ Seth (Avi) Kaddish’s experimental Miqra ‘al pi haMesorah side-by-side with Yehoyesh (Yehoash) Blumgarten’s masterful translation in Yiddish. . . . |
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