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זמירות zemirot —⟶ tag: זמירות zemirot Sorted Chronologically (old to new). Sort most recent first? The piyyut, Ma Navu Alei, in Hebrew with an English translation. . . . Categories: Tags: Contributor(s): A popular 20th century piyyut. . . . Categories: Tags: Contributor(s): This translation of Ḥayyim Naḥman Bialik’s “Shabbat ha-Malkah” by Israel Meir Lask can be found on pages 280-281 in the Sabbath Prayer Book (Jewish Reconstructionist Foundation, 1945) where it appears as “Greeting to Queen Sabbath.” The poem is based on the shabbat song, “Shalom Alekhem” and first published in the poetry collection, Hazamir, in 1903. I have made a faithful transcription of the Hebrew and its English translation as it appears in the Sabbath Prayer Book. The first stanza of Lask’s translation was adapted from an earlier translation made by Angie Irma Cohon and published in 1920 in Song and Praise for Sabbath Eve (1920), p. 87. (Cohon’s translation of Bialik’s second stanza of “Shabbat ha-Malkah” does not appear to have been adapted by Lask.) . . . A song in Yiddish bemoaning the suffering brought about in an epidemic. . . . Categories: Tags: 1889–1890 flu pandemic, 20th century C.E., 57th century A.M., Epidemic, Pandemic, Tuberculosis, Yiddish songs, זמירות zemirot Contributor(s): A birkon and collection of table songs in Hebrew with German translation. . . . The popular adjuration of the angels of peace and ministering angels, Shalom Aleikhem, in Hebrew with a German translation by Franz Rosenzweig. . . . Mediæval Hebrew Minstrelsy: Songs for the Bride Queen’s Feast (1926), an anthology of Sabbath table songs with rhymed English translations by the compiler, Herbert Loewe as well as others identified in his “Introduction.” The sixteen zemirot included have commentaries based on those provided by Dr. Leo Hirschfeld in his בזמרות נריע לו Die häuslichen Sabbathgesänge für Freitag⸗Abend, Sabbath⸗Tag und Sabbath⸗Ausgang (1898). Musical notation for the zemirot melodies were prepared, and a chapter on the music was written, by Rose L. Henriques. There are also delightful illustrations throughout by Beatrice Hirschfeld. Chief Rabbi Joseph H. Hertz provided the foreword. . . . Categories: Tags: 20th century C.E., 57th century A.M., British Jewry, English Translation, rhyming translation, זמירות zemirot Contributor(s): The words of the prayer for Armistice Day 1938, “God Bless America” by Irving Berlin, in English and Yiddish. . . . Categories: Tags: 20th century C.E., 57th century A.M., American Jewry of the United States, doikayt, hereness, Patriotic hymns, United States, Yiddish songs, זמירות zemirot Contributor(s): This is a vocalized transcription and translation of the World War Ⅱ era song, “Shir haGe’ulah (Song of Redemption)” from the source images shared in A Tribute to Rabbi Mordechai Meir Hakohen Bryski v”g Bryski (Rabbi Mordechai A. Katz, 2017), pp. 19-20. The song is also known by its incipit, “Heḥayyeinu El.” . . . Categories: 🌐 Holocaust Remembrance Day (January 27th), Kristallnacht (9-10 November, 16 Marḥeshvan), 🇮🇱 Yom haShoah (27 Nisan), 🇺🇸 Days of Remembrance of the Victims of the Holocaust, Se'udah haShlishit Tags: 20th century C.E., 58th century A.M., acrostic, חבּ״ד ḤaBaD Lubavitch, משיח Moshiaḥ, the Holocaust, World War Ⅱ, זמירות zemirot Contributor(s): Did you know that the great songwriter and activist Woody Guthrie wrote Ḥanukkah music? It’s true. Though Guthrie himself was not Jewish, Marjorie Greenblatt, his second wife and their children were, and he would write Ḥanukkah songs for the kids in his neighborhood in the 1940s. Two of these songs were recorded by Moses Asch, head of Folkways Records, in 1949 — a kid’s song called “Hanuka Dance,” and a twenty-verse ballad retelling the story of Ḥanukkah called “The Many and the Few.” Below is an original Hebrew translation of “The Many and the Few,” preserving the meter of the original. With a simple melody and a lot of historical research, it could certainly be sung at a Ḥanukkah event. . . . Categories: Tags: 20th century C.E., 57th century A.M., English vernacular prayer, Hebrew translation, ישראל Yisrael, זמירות zemirot Contributor(s): In 1960, the Publishing House of the Composers’ League in cooperation with the Center for Culture and Education (בית הוצאה של איגוד הקומפוזיטורים בשיתוף עם המרכז לתרבות ולחינוך), published the songbook זמר־חן (Zemer Ḥén), containing the now popular Ḥanukkah song and melody “Banu Ḥoshekh l’Garesh” (p. 49), originally simply titled “Ḥanukkah” by Sara Levi-Tanaiׁ (1910-2005). . . . “National Brotherhood Week” by Tom Lehrer was first released on his album “That Was The Year That Was” (1965). National Brotherhood Week in February was first established in the 1930s by the National Conference of Christians and Jews as a means of promoting the values of inter-religious tolerance and civic interdependence. The week gained federal support from President Franklin Roosevelt during World War Ⅱ as a means of combatting fascist and nativist objections to a vision of democracy built on the foundation of a multicultural civil society. By the time Tom Lehrer lampooned the civic commemoration in 1965, the McCarthyite oppressions of the Red Scare and Lavender Scare during the Cold War, the manufactured Vietnam War, lingering anti-Semitic prejudice and suspicion, the continued struggle for civil rights with its continued lynchings, the assassination of JFK and increasing political violence had all exposed National Brotherhood Week for many young adults as phony, a historical relic that had lost the import of any cultural imperative it might have once possessed. . . . Categories: Tags: 20th century C.E., 58th century A.M., civil rights, contrarianism, Sardonic poetry, satire, זמירות zemirot Contributor(s): A Hebrew translation of the lyrics to Harry Nilsson’s “One” (1967) as sung by Aimee Mann (1995) . . . Categories: Tags: 20th century C.E., 58th century A.M., counting songs, English vernacular prayer, דע לפני מי אתה עומד Know Before Whom You Stand, loneliness, love-sickness, love your fellow as yourself, non-dual theology, פיוטים piyyuṭim, Prayers as poems, שכינה Shekhinah, זמירות zemirot Contributor(s): Variations of the original three lines culminating with “…walk beside me…” first appear in high school yearbooks beginning in 1970. The earliest recorded mention we could find was in The Northern Light, the 1970 yearbook of North Attleboro High School, Massachusetts. In the Jewish world of the early to mid-1970s, a young Moshe Tanenbaum began transmitting the lines at Jewish summer camps. In 1979, as Uncle Moishy, Tanenbaum published a recording of the song under the title “v’Ohavta” (track A4 on The Adventures of Uncle Moishy and the Mitzvah Men, volume 2). . . . Categories: Travel, Additional Preparatory Prayers, Social Justice, Peace, and Liberty, 🇺🇸 National Brotherhood Week Tags: 20th century C.E., 58th century A.M., political and religious anarchism, Arabic translation, Aramaic translation, children's education, Hebrew translation, love your fellow as yourself, Pedagogical songs, Universal Peace, universalist, universalist prayers, Yiddish translation, זמירות zemirot Contributor(s): The pedagogical song “Hashem is Everywhere!” by Rabbi Yosef Goldstein (1928-2013) can be found in the context of his story, “Where is Hashem?,” the second track on his album מדות טובות Jewish Ethics Through Story and Song (Menorah Records 1972). In the instructions to reciting the lyrics, the singer points first to the six cardinal directions and lastly, by pointing inward towards one’s self. In so doing, one explicitly affirms the idea of the divine within ourselves and implicitly, in each other. . . . Categories: Tags: 20th century C.E., 58th century A.M., affirmations, אנה אמצאך ana emtsaeka, children's education, circle drawing, English vernacular prayer, חבּ״ד ḤaBaD Lubavitch, panentheism, Pedagogical songs, Yiddish translation, זמירות zemirot Contributor(s): “[I’m Spending] Hanukkah in Santa Monica” by Tom Lehrer was first written at the request of Garrison Keillor for his radio show The American Radio Company on which it was performed twice, in 1990 and 1992. The song was later released on the album, Bible & Beyond (Larry Milder, 1999). The first recording of Tom Lehrer singing his song can be heard on The Remains of Tom Lehrer (Disc 3) (2000). In 2022, Tom Lehrer gave an enormous Ḥanukkah present to the world, dedicating his entire oeuvre to the Public Domain including this song. . . . Categories: Tags: 20th century C.E., 58th century A.M., American Jewry of the United States, English vernacular prayer, satire, זמירות zemirot Contributor(s): These are the lyrics of the song, Miryam haNevi’ah, written by rabbis Leila Gal Berner and Arthur Waskow (with Hebrew by Leila Gal Berner) as found published in My People’s Prayer Book, vol. 7: Shabbat at Home, (ed. L. Hoffman, 1997), section 3, p. 189. The English lyrics are from an article published several years earlier — “Memories of a Jewish Lesbian Evening” by Roger McDougle appearing in Bridges (vol. 4:1, Winter/Spring 1994), on the top of page 58. No specific date is given for the havdalah program described in the article, alas. If you know the earliest reference for the publication or use of Miryam haNevi’ah, please contact us. . . . Categories: Tags: 20th century C.E., 58th century A.M., הבדלות havdalot, Miriam, שירת הים Shirat haYam, זמירות zemirot Contributor(s): A pun filled ditty by the Fall 2010 Jewish environmental educators of the Teva Learning Center. . . . Categories: Tags: 21st century C.E., 58th century A.M., eco-conscious, humor, peace, Prayers of Jewish Farmers, punning, Teva Learning Alliance, זמירות zemirot Contributor(s): “In the Sukkah At Least, It’s a Wonderful World” by Len Fellman was written for Sukkot in 2015. . . . Categories: Tags: Contributor(s): This is a new version of the popular Ḥanukkah song, Banu Ḥoshekh. (The original by Sara Levi-Tanai can be found here.) Our new version does two things: 1) it avoids the association of darkness and blackness (shḥor) with evil and harm, which in our society gets tangled up with white supremacy, and 2) honors the darkness as something precious that we need, especially in our time of light pollution when so much of the time, so many people can’t even see the stars. . . . | ||
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