After the weekday Amidah, a prescription for taḥanun from Rabbi Zalman Schachter-Shalomi
Source Link: https://opensiddur.org/?p=29416
open_content_license: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Date: 2020-01-21
Last Updated: 2025-03-27
Categories: 🤦︎ Taḥanun (Nefilat Apayim)
Tags: תקונים tiqqunim
Excerpt: A prescriptive instruction from Rabbi Zalman Schachter-Shalomi on the purpose of the taḥanun after the Amidah. . . .
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Source (English) |
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After the Amidah,
it is important to find a moment
to search
your heart and conscience.
If you find something
that needs repair,
make your commitment
to do so,
and ask for the grace
to fulfill
that tikkun.
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Rabbi Zalman Schachter-Shalomi, z”l, included this prescription in his Siddur Tehillat Hashem Yidaber Pi (2009). –Aharon N. Varady
Source(s)
Contributor: Aharon N. Varady (transcription)
Co-authors:
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Name: Zalman Schachter-Shalomi
Bio: Rabbi Dr. Zalman Meshullam Schachter-Shalomi, affectionately known as "Reb Zalman" (28 August 1924 – 3 July 2014) was one of the founders of the Jewish Renewal movement. Born in Żółkiew, Poland (now Ukraine) and raised in Vienna, he was interned in detention camps under the Vichy Regime but managed to flee the Nazi advance, emigrating to the United States in 1941. He was ordained as an Orthodox rabbi in 1947 within the ḤaBaD Hasidic movement while under the leadership of the sixth Lubavitcher Rebbe, Yosef Yitzchok Schneersohn, and served ḤaBaD communities in Massachusetts and Connecticut. He subsequently earned an M.A. in psychology of religion at Boston University, and a doctorate from the Hebrew Union College. He was initially sent out to speak on college campuses by the Lubavitcher Rebbe, but in the early 1960s, after experimenting with "the sacramental value of lysergic acid", the main ingredient in LSD, leadership within ḤaBaD circles cut ties with him. He continued teaching the Torah of Ḥassidut until the end of his life to creative, free and open-minded Jewish thinkers with humility and kindness and established warm ecumenical ties as well. In September 2009, he became the first contributor of a siddur to the Open Siddur Project database of Jewish liturgy and related work. Reb Zalman supported the Open Siddur Project telling its founder, "this is what I've been looking forward to!" and sharing among many additional works of liturgy, an interview he had with Havurah magazine in the early to mid-1980s detailing his vision of "Database Davenen." The Open Siddur Project is proud to be realizing one of Reb Zalman's long held dreams.
Website: https://en.wikipedia.org/wiki/Zalman_Schachter-Shalomi
Profile Link: https://opensiddur.org/profile/zalman-schachter-shalomi
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Name: Aharon N. Varady (transcription)
Bio: Aharon Varady (M.A.J.Ed./JTSA Davidson) is a volunteer transcriber for the Open Siddur Project. If you find any mistakes in his transcriptions, please let him know. Shgiyot mi yavin; Ministarot naqeni שְׁגִיאוֹת מִי־יָבִין; מִנִּסְתָּרוֹת נַקֵּנִי "Who can know all one's flaws? From hidden errors, correct me" (Psalms 19:13). If you'd like to directly support his work, please consider donating via his Patreon account. (Varady also translates prayers and contributes his own original work besides serving as the primary shammes of the Open Siddur Project and its website, opensiddur.org.)
Website: https://aharon.varady.net
Profile Link: https://opensiddur.org/profile/aharon-varady-transcription
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Title: wood-hardwood-figurine-bronze
Caption: Figure of the Buddha with face in palms (credit: n/a, PD)