the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַa community-grown, libre Open Access archive of Jewish prayer and liturgical resources
for those crafting their own prayerbooks and sharing the content of their practice
![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo} the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַa community-grown, libre Open Access archive of Jewish prayer and liturgical resources for those crafting their own prayerbooks and sharing the content of their practice בסיעתא דשמיא |
The Opening Prayer given in the U.S. Senate on 31 March 2022. . . . The Fifth Child: a Refugee Child, a supplemental Passover seder reading to the Four Children of the Haggadah by Rabbi Julie Schonfeld (JDWA 2022)“The Fifth Child: The Refugee Child” was written by Rabbi Julie Schonfeld for a Passover Seder Haggadah supplement published by Jewish Democratic Women for Action (Passover 2022). . . .  Categories: Magid📖 כוכב ירוק הגדה של פסח | Verda Stelo Hagado de Pesaĥo, a Passover seder haggadah in Esperanto by Erin Piateski (2010)A haggadah for the Pesaḥ seder with an Esperanto translation. . . . Categories: Haggadot for the Seder Leil Pesaḥ“Orah hee” was composed by Rabbi Jill Hammer in 2008 and first published at Tel Shemesh in romanized Hebrew and English translation. . . . Categories: NirtsahPrayer for Peace in Israel, by Rabbi Lord Jonathan Sacks (Office of the Chief Rabbi of the UK & the Commonwealth, 2003)According to the Rabbi Sacks Legacy Trust (RSLT), “A Prayer for Peace in Israel” was composed by Rabbi Jonathan Sacks following terror attacks in Israel in 2003 (i.e., during the Second Intifada). The text of the prayer appearing here was shared by the RSLT via their Facebook page in the context of the 2022 Tel Aviv Shooting. . . . “Land of Hope and Promise” was published in Gates of Prayer: The New Union Prayerbook (CCAR 1975), pp. 240-241. In 1984, it was proved as the “Prayer for Israel” in the Prayerbook for Jewish Personnel in the Armed Forces of the United States (Jewish Welfare Board 1984), p. 436. The work appears to have been adapted from a much earlier paraliturgical hashkivenu prayer offered in the Evening Service for the Sabbath from the Union Prayer Book Newly Revised (CCAR 1924) to be said by the Reader between the Shema and the Amidah in a version (№5) of the Friday night service, pp. 68-69. . . . Categories: Medinat Yisra'el (the State of Israel)📖 סדור לימות החול (אשכנז) | Siddur Limot hê-Ḥol :: Weekday Prayer Book (Rabbinical Assembly of America 1961)A weekday prayerbook (not including the prayers for Shabbat or specific festivals beyond Rosh Hodesh and intermediate festival days) prepared by the Prayerbook Commission of the Rabbinical Association of America under the chair of Rabbi Gershon Hadas and published in 1961. . . . Categories: Weekday siddurim💬 Universal Declaration of Human Rights | אַלװעלטלעכע דעקלאַראַציע פֿון מענטשנרעכט | הַכְרָזָה לְכׇל בָּאֵי עוֹלָם בִּדְבַר זְכֻיוֹת הָאָדָם | Deklarasion Universal de Derechos Umanos (1948)The Universal Declaration of Human Rights in English with its translations in Hebrew, Yiddish, and Ladino. . . . Categories: National Brotherhood Week, United Nations, Modern Miscellany, Addenda, International Day of Democracy (September 15th), United Nations Day (October 24th), International Human Rights Day (December 10th)💬 Preamble and Introduction to the United Nations Charter (1945) | מבוא לאמנת האומות המאוחדות (Hebrew trans., 1949)The Preamble (followed by the first article of the first chapter) of the Charter of the United Nations from 1945 translated into Hebrew by the State of Israel in 1949. . . . This “Prayer in Temptation” can be found in the Abridged Prayer Book for the Jews in the Armed Forces of the United States (Jewish Welfare Board 1941), p. 120. As far as we know, this prayer is unique to this prayerbook, although the text recalls the waking prayer “Elohai Neshama.” . . . This “Prayer for Home” can be found in the Abridged Prayer Book for the Jews in the Armed Forces of the United States (Jewish Welfare Board 1941), p. 119. . . . This is an untitled prayer offered in the Evening Service for the Sabbath from the Union Prayer Book Newly Revised (CCAR 1924), pp. 68-69, as a reading between the Shema and the Amidah. As a prayer for protection it fits as a paraliturgical haskivenu, and in New York City, it makes sense in the context of the terrifying news of mass-murder, rape, and genocide being reported from Ukraine at the time. (Find Nokhem Shtif’s “פּאָגראָמען אין אוקראַיִנע : די צײַט פֿון דער פֿרײַװיליקער אַרמײ (The Pogroms in Ukraine: the Period of the Volunteer Army)” (1923) offered in Yiddish and in English translation at In Geveb.) The Ukrainian context of this prayer is further underscored in that the prayer is not found in the 1918 revised Union Prayer Book, but in the later 1924 edition. It may have been unique to Congregation Emanu-El in New York City, who compiled this version of the Union Prayer Book for radio listeners joining their service. . . . רִבּוֹן כׇּל הָעוֹלָמִים | Ribon kol ha-Olamim, a prayer for the government of the United States of America by Rabbi Max Lilienthal (1846)“Ribon kol ha-Olamim” was almost certainly written by Rabbi Max Lilienthal in 1846 soon after he arrived in New York City where he was elected chief rabbi of New York’s “united German-Jewish community.” It was first published in L. Henry Frank’s prayerbook, Tefilot Yisrael: Prayers of Israel with an English translation (1848) without attribution. In 1998, Dr. Jonathan Sarna elucidated its authorship in an article, “A Forgotten 19th Century Prayer for the U.S. Government: Its Meaning, Significance and Surprising Author.” In Hesed Ve-Emet: Studies in Honor of Ernest S. Frerichs, eds. J. Magness and S. Gitin, 431-440. Athens, Ga.: Scholars Press, 1998. . . .  Tags: United States, 57th century A.M., William Frederick Havemeyer, James Knox Polk, 19th century C.E. Contributor(s): Jonathan Sarna (translation), Max Lilienthal and Aharon N. Varady (editing/transcription)Prière d’ouverture du le chef du Sanhédrin | Opening prayer of the head of the Grand Sanhedrin, by Rabbi David Sinẓheim (9 February 1807)A prayer offered at the inaugural session of the Grand Sanhedrin (9 February 1807) by Rabbi David Sinzheim, as found in Italian in Raccolta degli atti dell’assemblea degli Israeliti di Francia e del regno d’Italia (1807), p. 21-23, and in French in Collection des Proces-verbaux er decisions du Grand Sanhedrin (1807), p. 23-25. . . . קיו סציאַס אונו? | אֶחָד מִי יוֹדֵעַ | Kiu Scias Unu? — an Esperanto translation of Eḥad Mi Yodéa by Erin Piateski (2010)A translation of Ḥad Gadya into Esperanto by Erin Piateski with a Hebraicization schema for Esperanto by Isaac Gantwerk Mayer. Piateski’s translation first appeared in her כוכב ירוק הגדה של פסח | Verda Stelo Hagado de Pesaĥo (2010). . . . Categories: Nirtsah Tags: Esperanto translation, constructed languages, L.L. Zamenhoff, אחד מי יודע eḥad mi yode'a, זמירות zemirot, פיוטים piyyutim, 16th century C.E., 53rd century A.M., counting songs Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut), Erin Piateski (translation) and Unknown Author(s)קְי ווֹלְירַה קְי אְינטְינדְירַה | אֶחָד מִי יוֹדֵעַ | Che volera, che entendera — a Judeo-Sienese translation of Eḥad Mi YodeaEḥad Mi Yodéa is a counting-song that is a beloved part of Seders the world over. Counting up to 13, it is mostly written in Hebrew, but there are versions that can be found in many different languages. This translation is in the Judeo-Italian dialect of Siena, based on Geremia Mario Castelnuovo’s 1956 recording from Leo Levi’s collection of Judeo-Italian ethnomusicological recordings. A link to the original recording can be found here. . . . Categories: Nirtsah Tags: זמירות zemirot, פיוטים piyyutim, 16th century C.E., 53rd century A.M., counting songs, אחד מי יודע eḥad mi yode'a, Italian translation Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut), Unknown Translator(s) and Unknown Author(s)חַד גַּדְיָא | | Min Yacincë (מִן יַקִינְקֶי) — a Judeo-Quenya translation of Ḥad Gadya by Isaac Gantwerk MayerḤad Gadya has a place in Seder tables throughout Arda, and in many communities it was read in translation. This translation into Quenya is necessary for any good Lothlórien sedarim. But to be serious, Quenya was one of several languages developed by J.R.R. Tolkien. It serves as the sacred ancestral language of the Noldorin elves in the Middle-Earth legendarium. The editor here has developed this adaptation of the well-known seder table-song Ḥad Gadya into Quenya, as well as a home-brewed transcription system into Hebrew script included here (PDF | ODT). This translation uses several fan-made terms, such as cuimacir for “butcher” and luhtya- for “extinguish”, as well as one original neologism, yacincë for “kid-goat.” . . . Categories: Nirtsahחַד גַּדְיָא | A Little Goat, according to the nusaḥ of the Hobbits of the Shire (CenozoicSynapsid 2019)This adaptation of Ḥad Gadya was written by CenozoicSynapsid and included in their Lord of the Rings fan fiction, “All Who Are Hungry” (Archive of Our Own 2019). . . . Categories: Nirtsahחַד גַּדְיָא | | וַא תַרְגְחָמְאֶא | wa’ targhHom’e’ (One little targ) — a tlhIngan Hol adaptation of Ḥad Gadya by Isaac Gantwerk MayerḤad Gadya has a place in Seder tables throughout the Jewish quadrant, and in many communities it was read in translation. This adaptation into tlhIngan Hol is very useful for when your universal translator is malfunctioning at a Seder on Qo’noS. Okay, but to be serious for a moment, while the many connections between the canon of Star Trek and the Jewish community are well known, one of the lesser-known ones is that the inventor of tlhIngan Hol (the Klingon language), Marc Okrand, is Jewish, and a substantial number of Klingon terms come from Hebrew or Yiddish. In honor of that connection, the editor has developed this adaptation of the well-known seder table-song Ḥad Gadya into tlhIngan Hol, as well as a home-brewed transcription system into Hebrew script called pIluy. The wildlife has also been adapted, so instead of a goat the story begins with one little targ. (Sure, they might LOOK like pigs, but who knows if they chew cud or not!) . . . Categories: Nirtsahאונו קאַפּרידאָ | חַד גַּדְיָא | Unu Kaprido — an Esperanto translation of Ḥad Gadya by Erin Piateski (2010)A translation of Ḥad Gadya into Esperanto by Erin Piateski with a Hebraicization schema for Esperanto by Isaac Gantwerk Mayer. Piateski’s translation first appeared in her כוכב ירוק הגדה של פסח | Verda Stelo Hagado de Pesaĥo (2010). . . . Categories: Nirtsah Tags: 53rd century A.M., חד גדיא Ḥad Gadya, Esperanto translation, constructed languages, זמירות zemirot, L.L. Zamenhoff, Aramaic, פיוטים piyyutim, predation, salvation, 16th century C.E. Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut), Erin Piateski (translation) and Unknown Author(s)In many Eastern rites, as well as in the writings of R. Avraham ben haRambam, it is customary to add this brief midrash to Dayenu, after the verse that ends “but had not given us their wealth, dayenu.” Here it is translated into English, including some notes for certain locations where the Yemenite nusaḥ differs from others. . . . Categories: Magid Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation)Rabbi Zalman Schachter-Shalomi’s translation of Psalms 1 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 1. . . . Categories: Tehilim Book 1 (Psalms 1–41)Rabbi Zalman Schachter-Shalomi’s translation of Psalms 2 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 2. . . . Rabbi Zalman Schachter-Shalomi’s translation of Psalms 3 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 3. . . . Categories: Tehilim Book 1 (Psalms 1–41) Contributor(s): Zalman Schachter-Shalomi, the Masoretic Text and David ben Yishai (traditional attribution)Rabbi Zalman Schachter-Shalomi’s translation of Psalms 4 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 4. . . . Categories: Tehilim Book 1 (Psalms 1–41) Tags: מזמור Mizmor, למנציח Lamnatse'aḥ, devotional interpretation, interpretive translation, protection, Psalms 4 Contributor(s): Zalman Schachter-Shalomi, the Masoretic Text and David ben Yishai (traditional attribution)Rabbi Zalman Schachter-Shalomi’s translation of Psalms 5 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 5-6. . . . Categories: Tehilim Book 1 (Psalms 1–41) Tags: neḥilot, interpretive translation, Dawn, protection, מזמור Mizmor, למנציח Lamnatse'aḥ, lashon hara, devotional interpretation Contributor(s): Zalman Schachter-Shalomi, the Masoretic Text and David ben Yishai (traditional attribution)Rabbi Zalman Schachter-Shalomi’s translation of Psalms 7 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 8-9. . . . Categories: Tehilim Book 1 (Psalms 1–41) Tags: interpretive translation, protection, devotional interpretation, שגיון shigayon, deliverance from danger Contributor(s): Zalman Schachter-Shalomi, the Masoretic Text and David ben Yishai (traditional attribution)Rabbi Zalman Schachter-Shalomi’s translation of Psalms 8 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 10. . . . Categories: Tehilim Book 1 (Psalms 1–41) Tags: על הגתית Al HaGitit, מזמור Mizmor, למנציח Lamnatse'aḥ, devotional interpretation, mortality, interpretive translation, animals, hymns of creation Contributor(s): Zalman Schachter-Shalomi, the Masoretic Text and David ben Yishai (traditional attribution)Rabbi Zalman Schachter-Shalomi’s translation of Psalms 10 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), pp. 12-13. . . . Categories: Tehilim Book 1 (Psalms 1–41) Tags: predatory gaze, anti-predatory, devotional interpretation, interpretive translation, hidden, protection, predation Contributor(s): Zalman Schachter-Shalomi, the Masoretic Text and David ben Yishai (traditional attribution)Rabbi Zalman Schachter-Shalomi’s translation of Psalms 11 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 14. . . . Categories: Tehilim Book 1 (Psalms 1–41) Contributor(s): Zalman Schachter-Shalomi, the Masoretic Text and David ben Yishai (traditional attribution)Rabbi Zalman Schachter-Shalomi’s translation of Psalms 12 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 15. . . . Categories: Tehilim Book 1 (Psalms 1–41) Tags: Al haShminit, lashon hara, devotional interpretation, interpretive translation, protection, למנציח Lamnatse'aḥ Contributor(s): Zalman Schachter-Shalomi, the Masoretic Text and David ben Yishai (traditional attribution)Rabbi Zalman Schachter-Shalomi’s translation of Psalms 13 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 16. . . . Categories: Tehilim Book 1 (Psalms 1–41) Tags: interpretive translation, hidden, protection, מזמור Mizmor, למנציח Lamnatse'aḥ, devotional interpretation Contributor(s): Zalman Schachter-Shalomi, the Masoretic Text and David ben Yishai (traditional attribution)Rabbi Zalman Schachter-Shalomi’s translation and reworking of Psalms 14 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 17. . . . Categories: Tehilim Book 1 (Psalms 1–41) Tags: interpretive translation, protection, Justice, למנציח Lamnatse'aḥ, devotional interpretation, צדק צדק תרדוף tsedeq tsedeq tirdof Contributor(s): Zalman Schachter-Shalomi, the Masoretic Text and David ben Yishai (traditional attribution) |
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