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Benediction at the Commissioning Ceremony of the USS Carl M. Levin, by Rabbi Arnold Resnicoff (24 June 2023)![]() ![]() ![]() This benediction was offered by Rabbi Arnold Resnicoff at the commissioning ceremony for the USS Carl M. Levin on Saturday morning, 24 June 2023. . . . Invocation at the Commissioning Ceremony of the USS Carl M. Levin, by Rabbi Arnold Resnicoff (24 June 2023)![]() ![]() ![]() This invocation was offered by Rabbi Arnold Resnicoff at the commissioning ceremony for the USS Carl M. Levin on Saturday morning, 24 June 2023. . . . Benediction at the Dinner Celebrating the Commissioning of the USS Carl M. Levin, by Rabbi Arnold Resnicoff (23 June 2023)![]() ![]() ![]() This benediction was offered by Rabbi Arnold Resnicoff at a dinner celebrating the commissioning of the USS Carl M. Levin on Friday night, 23 June 2023. . . . Invocation at the Dinner Celebrating the Commissioning of the USS Carl M. Levin, by Rabbi Arnold Resnicoff (23 June 2023)![]() ![]() ![]() This invocation was offered by Rabbi Arnold Resnicoff at a dinner celebrating the commissioning of the USS Carl M. Levin on Friday night, 23 June 2023. . . . שֵׁשׁ אִמָּהוֹת | Shesh Imahot (Six Matriarchs) — Sarah, Rivqah, Raḥel, Leah, Bilhah, and Zilpah, as found in rabbinic sources![]() ![]() I find it important to remind myself, when there is an opportunity to do so in Jewish liturgy, that there are six matriarchs of the children of Israel recognized together as the “shesh imahot” in rabbinic sources: Sarah, Rivqah, Leah, Raḥel, Bilhah, and Zilpah. This is important to me because it is important to recognize that while the Jewish people are famously endogamous, we must also remain open, honest, and respectful of our ancestors who connected to our people through exogamous relationships. . . . ![]() ![]() This mi sheberakh prayer, “Farewell to Rabbinic Intern,” was written by Hayyim Obadyah and shared via the Open Siddur Project discussion group on Facebook. . . . מִזְמוֹר שִׁיר לְיוֹם הַנִיצָּחוֹן | A Song for Victory Day, a psalm anticipating Death’s end by Aryeh Baruch![]() ![]() ![]() An ecstatic psalm envisioning the eventual victory of Humanity over Death itself – the ultimate Victory Day. Although the primary focus is on our ending of the process of biological death, it also touches on the Resurrection of those who have fallen, as well as the defeat of the ultimate Death – that of the Universe itself. . . . נִשְׁמַת כָּל חַי | 每个生物的灵魂 | Nishmat Kol Ḥai (Měi gè shēngwù de línghún) — Chinese translation by Richard Collis (2022)![]() This Chinese translation of an Ashkenazi nusaḥ for the prayer Nishmat Kol Ḥai is found on pages 1-2 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . הָאֵל בְּתַעֲצֻמוֹת עֻזֶּךָ | 上帝,拥有绝对的力量 | Ha-El b’taatsumot Uzekha (Shàngdì, yǒngyǒu juéduì de lìliàng) — Chinese translation by Richard Collis (2022)![]() This Chinese translation of the short piyyut “Ha-El b’taatsumot” following Nishmat Kol Ḥai is found on page 2 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . ![]() This Chinese translation of an Ashkenazi nusaḥ for the piyyut “Shokhen Ad” following Nishmat Kol Ḥai is found on page 3 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . וּבְמַקְהֲלוֹת רִבְבוֹת | 你的子民 | Uvmaqhalot Riv’vot (Nǐ de zi mín) — Chinese translation by Richard Collis (2022)![]() This Chinese translation of an Ashkenazi nusaḥ for the prayer “Uvmaqhalot Riv’vot” following Nishmat Kol Ḥai is found on page 3 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . יִשְׁתַּבַּח שִׁמְךָ | 我们的王,你的名 | Yishtabaḥ Shimkha (Wǒmen de wáng, nǐ de míng) — Chinese translation by Richard Collis (2022)![]() ![]() This Chinese translation of an Ashkenazi nusaḥ for “Yishtabaḥ,” the blessing concluding the Zemirot/Psuqei d’Zimrah is found on page 3 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . ![]() ![]() This Chinese translation of an Ashkenazi nusaḥ for the “Ḥatsi Qaddish,” the half-ḳaddish is found on page 4 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . הַכֹּל יוֹדוּךָ | 众人感谢 | Ha-Kol Yodukha (Zhòngrén gǎnxiè) — Chinese translation by Richard Collis (2022)![]() ![]() ![]() This Chinese translation of an Ashkenazi nusaḥ of the prayer “ha-Kol Yodukha,” is found on pages 7-11 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . ![]() ![]() ![]() This Chinese translation of an Ashkenazi nusaḥ for the alphabetic acrostic piyyut “El Adon,” is found on page 8 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . בִּרְכָּת אַהֲבַה | 满怀爱意 | Ahavah Rabah (Mǎnhuái ài yì) — Chinese translation by Richard Collis (2022)![]() ![]() ![]() This Chinese translation of an Ashkenazi nusaḥ of the Birkat Ahavah (“Ahavah Rabah”) prayer before the Shema in Shaḥarit is found on pages 12 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . שְׁמַע יִשְׂרָאֵל | 以色列啊,请听 | Shema Yisrael (Yǐsèliè a, qǐng tīng) — Chinese translation by Richard Collis (2022)![]() ![]() ![]() This Chinese translation of the liturgical reading of the Shema is found on pages 13-15 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . אֱמֶת וְיַצִּיב | 真实且确定 | Emet v’Yatsiv (Zhēnshí qiě quèdìng) and Al haRishonim (Duìyú dì yī gè) — Chinese translation by Richard Collis (2022)![]() ![]() ![]() This Chinese translation of the prayers “Emet v’Yatsiv” and “Al haRishonim” commencing the Geulah blessing immediately following the Shema in Shaḥarit is found on pages 16-17 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . עֶזְרַת אֲבוֹתֵינוּ | 我们祖先的助手 | Ezrat Avoteinu (Wǒmen zǔxiān de zhùshǒu) — Chinese translation by Richard Collis (2022)![]() ![]() This Chinese translation of the prayer “Ezrat Avotenu,” completing the Geulah blessing following the Shema, is found on pages 18-19 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . עמידה לשחרית שבת (אשכנז) | Amidah for Shabbat Morning — Chinese translation by Richard Collis (2022)![]() ![]() This Chinese translation of the Shaḥarit Amidah for Shabbat is found on pages 20-27 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . ![]() ![]() This Chinese translation of an Ashkenazi nusaḥ for the “Qaddish Shalem,” the full-ḳaddish is found on page 27 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . אֲדוֹן עוֹלָם (אשכנז) | 世界的主 | Adon Olam (Shìjiè de zhǔ) — Chinese translation by Richard Collis (2022)![]() ![]() This Chinese translation of an Ashkenazi nusaḥ for the piyyut “Adon Olam,” is found on page 73 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Jay Marcus on 13 September 1990![]() ![]() The Opening Prayer given in the U.S. House of Representatives on 13 September 1990. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Irving Spielman on 12 September 1990![]() ![]() The Opening Prayer given in the U.S. House of Representatives on 12 September 1990. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi David Saltzman on 6 September 1990![]() ![]() The Opening Prayer given in the U.S. House of Representatives on 6 September 1990. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Arthur Schneier on 8 May 1990![]() ![]() The Opening Prayer given in the U.S. House of Representatives on 8 May 1990. . . . ![]() ![]() ![]() This closing ceremony for Flag Day was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), pp. 133-135. . . . Opening Prayer on the Significance of Flag Day, by Rabbi Mordecai Kaplan, J. Paul Williams, and Eugene Kohn (1951)![]() ![]() ![]() This opening prayer for Flag Day, “The Significance of the Day,” was first published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 117 . . . ![]() ![]() A birkon containing the Birkat haMazon in Portuguese translation by Artur Carlos de Barros Basto under the auspices of the Insituto Teológico Israelita (Yeshiba Rosh-Pinah) in 1941. . . . ![]() ![]() A prayer pamphlet containing a Hallel service in Portuguese translation by Artur Carlos de Barros Basto under the auspices of the Insituto Teológico Israelita (Yeshiba Rosh-Pinah) in 1940. . . . 📖 Oração Antes de Deitar (Prayers before Bedtime), a prayer-pamphlet compiled by Artur Carlos de Barros Basto (1940)![]() ![]() A prayer-pamphlet containing the bedtime prayer service in Portuguese translation by Artur Carlos de Barros Basto under the auspices of the Insituto Teológico Israelita (Yeshiba Rosh-Pinah) in 1940. . . . ![]() ![]() A Friday night Sabbath evening prayer guide by Artur Carlos de Barros Basto under the auspices of the Insituto Teológico Israelita (Yeshiba Rosh-Pinah) in 1940. . . . מזמור לתודה לכבוד משה איש האלהים | A Thanksgiving in Commemoration of Moses Maimonides, an octocentennial prayer by Ḥakham Shem Tov Gaguine (Bevis Marks Synagogue, 27 May 1935)![]() “A Thanksgiving in Commemoration of Moses Maimonides” with its accompanying Hashkabah is found in the Service of Praise and Thanksgiving to Commemorate the 800th Anniversary of the Birth of Moses Maimonides prepared by Bevis Marks Synagogue in London on 27 May 1935. . . . ![]() ![]() “On Education Week” by Rabbi Norman Michael Goldburg, was offered before the California state legislature on 24 April 1933, and published in California Legislature 50th Session 1933: Prayers Offered at the Daily Sessions of the Assembly, pp. 77-78. . . . ![]() ![]() “On Abandoning the Gold Standard” by Rabbi Norman Michael Goldburg, was offered before the California state legislature on 21 April 1933, and published in California Legislature 50th Session 1933: Prayers Offered at the Daily Sessions of the Assembly, p. 74. . . . ![]() ![]() “On the Disaster of the Akron” by Rabbi Norman Michael Goldburg, was offered before the California state legislature on 5 April 1933, and published in California Legislature 50th Session 1933: Prayers Offered at the Daily Sessions of the Assembly, pp. 61-63. . . . ![]() ![]() ![]() “The German Crisis” by Rabbi Norman Michael Goldburg, was offered before the California state legislature on 3 April 1933, and published in California Legislature 50th Session 1933: Prayers Offered at the Daily Sessions of the Assembly, pp. 59-60. . . . ![]() ![]() “On the Los Angeles Earthquake” by Rabbi Norman Michael Goldburg, was offered before the California state legislature on 12 March 1933, and published in California Legislature 50th Session 1933: Prayers Offered at the Daily Sessions of the Assembly, pp. 44-45. The earthquake, now known as the 1933 Long Beach earthquake, registered 6.4 on the Richter scale. . . . [Prayer] on the Inauguration of Franklin D. Roosevelt as President of the United States, by Rabbi Norman M. Goldburg (4 March 1933)![]() ![]() ![]() “On the Inauguration of Franklin D. Roosevelt as President of the United States” by Rabbi Norman Michael Goldburg, was offered before the California state legislature on 4 March 1933, and published in California Legislature 50th Session 1933: Prayers Offered at the Daily Sessions of the Assembly, p. 37. . . . ![]() ![]() ![]() “On the Eve of Inauguration” by Rabbi Norman Michael Goldburg, was offered before the California state legislature on 3 March 1933, and published in California Legislature 50th Session 1933: Prayers Offered at the Daily Sessions of the Assembly, p. 36. . . . ![]() ![]() “On the Legalization of Beer” by Rabbi Norman Michael Goldburg, was offered before the California state legislature and published in California Legislature 50th Session 1933: Prayers Offered at the Daily Sessions of the Assembly, p. 32. . . . 📖 Dôr e Fé (Grief and Faith), a prayer-pamphlet for mourners compiled by Artur Carlos de Barros Basto (1928)![]() ![]() A prayer-pamphlet containing prayers for mourning in Portuguese translation by Artur Carlos de Barros Basto under the auspices of the Comunidade Israelita do Porto in 1928. . . . ![]() ![]() A Sabbath prayer guide by Artur Carlos de Barros Basto under the auspices of the Comunidade Israelita do Porto in 1927. . . . בִּרְכָּת הַמַּפִּיל | Blessing at Bed Time (for children), a rhyming translation by Jessie Ethel Sampter (1919)![]() ![]() ![]() This rhyming translation and paraphrase of the blessing at bedtime (birkat hamapil) was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), pp. 89-90. . . . ![]() ![]() This prayer by Jessie Ethel Sampter to accompany the bedtime shema was published in her Around the Year in Rhymes for the Jewish Child (1920), p. 44. . . . ![]() ![]() This rhyming paraphrase of the blessing before waving the lulav on Sukkot was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 17. . . . עַל מִקְרָא מְגִלָּה | Blessing before Megillat Esther on Purim, a rhyming translation by Jessie Ethel Sampter (1919)![]() ![]() ![]() This translation and supplement for the blessing before listening to Megilat Esther on Purim was made by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 48. . . . לְהַדְלִיק נֵר שֶׁל חֲנֻכָּה | Blessing for Ḥanukkah, a rhyming translation by Jessie Ethel Sampter (1919)![]() ![]() ![]() This rhyming paraphrase and translation of the blessing over the lighting of the Ḥanukkiah was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 31. . . . עוֹשֶׂה מַעֲשֶׂה בְרֵאשִׁית | Blessing on Seeing Lightning, a rhyming translation by Jessie Ethel Sampter (1919)![]() ![]() ![]() This paraliturgical supplement to the blessing upon seeing lightning was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 88. . . . שֶׁכֹּחוֹ וּגְבוּרָתוֹ מָלֵא עוֹלָם | Blessing on Hearing Thunder, a rhyming translation by Jessie Ethel Sampter (1919)![]() ![]() ![]() This paraliturgical supplement to the blessing upon hearing thunder was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 87. . . . ![]() ![]() ![]() This paraliturgical prayer for the end of Shabbat havdalah was made by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 64. . . . ברכת הבנים | Sabbath Blessing, a prayer-poem for children before their parent’s blessing by Jessie Ethel Sampter (1919)![]() ![]() ![]() This prayer-poem on receiving a parent’s Sabbath Blessing was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 25. . . . לְהַדְלִיק נֵר שֶׁל־שַׁבָּת | Blessing the Sabbath Candles, a rhyming translation and explanation by Jessie Ethel Sampter (1919)![]() ![]() ![]() This paraliturgical supplement to the blessing over kindling the Shabbat candles was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 80. . . . בִּרְכָּת הַזָּן אֶת הַכֹּל | Grace After Meals (for Children), a rhyming translation by Jessie Ethel Sampter (1919)![]() ![]() ![]() This rhyming translation for the Birkat haMazon (blessing after eating a meal with bread) was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 86. . . . ![]() ![]() This translation of the blessing sheheḥiyanu was written by Jessie Ethel Sampter and published under the title “Blessing for Rosh-Hashanah” in her Around the Year in Rhymes for the Jewish Child (1920), p. 11. . . . הַמוֹצִיא לֶֽחֶם מִן הָאֲרֶץ | Blessing on Breaking Bread, a rhyming translation and explanation by Jessie Ethel Sampter (1919)![]() ![]() This paraliturgical supplement to the blessing before eating bread was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 82. . . . בּוֹרֵא פְּרִי הָאֲדָמָה | Blessing Over Vegetables, a rhyming translation and explanation by Jessie Ethel Sampter (1919)![]() ![]() ![]() This paraliturgical supplement to the blessing before eating vegetation, vegetables, and fruit of the earth was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 84. . . . שֶׁהַכֹּל נִהְיָה בִּדְבָרוֹ | Blessing on Partaking [all other] Food, a rhyming translation and explanation by Jessie Ethel Sampter (1919)![]() ![]() This paraliturgical supplement to the blessing before eating all other foods (besides bread, fruits, vegetation and vegetables) was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 85. . . . בּוֹרֵא פְּרִי הָאֵץ | Blessing Over Fruit, a rhyming translation and explanation by Jessie Ethel Sampter (1919)![]() ![]() ![]() This paraliturgical supplement to the blessing before eating fruit of trees was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 83. . . . עַל נְטִילַת יָדָֽיִם | Blessing on Washing the Hands, a rhyming translation and explanation by Jessie Ethel Sampter (1919)![]() ![]() ![]() This paraliturgical supplement to the blessing over hand washing was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 81. . . . תפלה בבתי כנסיות דק״ק פירטה שנת תרע״ד | A Prayer for the Synagogues of the Holy Jewish Community of Fürth [Germany, at the onset of war] – 5674 [1914]![]() ![]() ![]() This prayer appears to have been issued for Jewish soldiers serving in the German army at the start of World War Ⅰ and was recited in the synagogues in Fürth, Germany in 1914. The prayer was printed as a single leaflet by the printer Druck von Lehrberger & Co. in Frankfurt am Main. A leaflet ended up in the Central Chabad Lubavitch Library in Crown Heights, Brooklyn, NY (Card #87119), although no explanation has been offered how a Chasidic group based in Russia came to acquire this work. The original leaflet was digitized and made accessible via the Chabad library website. . . . ![]() ![]() ![]() Shahar is a morning prayerbook in vernacular Portuguese prepared in 1910 by Artur Carlos de Barros Basto under his Hebrew name, Abraham Israel Ben-Rosh. This is the second edition or printing of the prayerbook, under the auspices of the Instituto Oryamita Do Porto, published in 1920. . . . ![]() ![]() This “Birthday Prayer” is found in Julia M. Cohen’s The children’s Psalm-book, a selection of Psalms with explanatory comments, together with a prayer-book for home use in Jewish families (1907), pp. 304-305. . . . ![]() ![]() This is Julia M. Cohen’s The children’s Psalm-book, a selection of Psalms with explanatory comments, together with a prayer-book for home use in Jewish families (1907). The compilation contains a pedagogical essay providing parents guidance for reading the psalms, as well as her translations and commentary on the selected psalms. The prayer-book includes posthumously published translations of Yigdal and Adon Olam by Cohen’s father, Jacob Waley (1818-1873), co-founder of the United Synagogue. . . . דיא ערשטע טבילה | Die erste Twile | The First Bath of Ablution, a prayer-poem by Morris Rosenfeld (before 1898)![]() ![]() ![]() This is the poem “דיא זרשטע טבילה” by Morris Rosenfeld (1862-1923) written sometime before 1898. We have transcribed the poem as it was published in Rosenfeld’s collection of poems Gezamelṭe lieder (1906) pp. 167-168. The poem was romanized and translated into English by Leo Wiener and published under the title, “Die erste Twile (The First Bath of Ablution)” in Songs from the Ghetto (1898), pp. 52-55. A rhyming translation by Rose Pastor Stokes & Helena Frank under the title, “The First Bath of Ablution” was published in Songs of Labor and Other Poems (1914), pp. 72-73. . . . ![]() ![]() ![]() This is the poem “קידוש לבנה” by Morris Rosenfeld (1862-1923) written sometime before 1898. We have transcribed the poem as it was published in Rosenfeld’s collection of poems Gezamelṭe lieder (1906) pp. 141-143. The poem was romanized and translated into English by Leo Wiener and published under the title, “Kidesch⸗Lewone (The Moon-Prayer)” in Songs from the Ghetto (1898), pp. 48-53. . . . ![]() ![]() ![]() This is the poem “פעלד־מעסטען” by Morris Rosenfeld (1862-1923) written before 1898. We have transcribed the poem as it was published in Rosenfeld’s collection of poems Gezamelṭe lieder (1906) pp. 135-136. The poem was romanized and translated into English by Leo Wiener and published under the title, “The Measuring of the Graves” in Songs from the Ghetto (1898), pp. 46-49. A rhyming translation by Rose Pastor Stokes & Helena Frank under the title, “Measuring of the Graves” was published in Songs of Labor and Other Poems (1914), pp. 70-71. If you know the date of the earliest publication of this prayer, please leave a comment or contact us. . . . Prayer on the Jubilee of Her Gracious Majesty Queen Victoria, by Rabbi Dr. Nathan Marcus Adler (21 June 1887)![]() ![]() ![]() This prayer by chief rabbi of the United Hebrew Congregations of the British Empire Nathan Marcus Adler is found in an order of service prepared for the celebration of Queen Victoria’s jubilee in 1887. . . . ![]() ![]() ![]() This is the philosophical-creed-as-piyyut, Yigdal, by Daniel ben Judah Dayyan. Yigdal means “Magnify [O Living God]” and is based on the 13 Articles of Faith formulated by Maimonides (1135-1204). Daniel ben Judah spent eight years improving his piyyut, completing Yigdal in 1404. This was not the only metrical presentment of the 13 Articles of Faith; but it has outlived all others, whether in Hebrew or in the vernacular. The English translation here by Israel Zangwill was transcribed from Arthur Davis & Herbert Adler’s מַחֲזוֹר עֲבֹדַת אֹהֶל מוֹעֵד: עֲבֹדַת חַג הַכִּפּוּרִים Maḥzor Avodat Ohel Moed: Avodat Yom haKippurim Part II: Morning Service (1904), p. 2. . . . ![]() ![]() ![]() This is the philosophical-creed-as-piyyut, Yigdal, by Daniel ben Judah Dayyan. Yigdal means “Magnify [O Living God]” and is based on the 13 Articles of Faith formulated by Maimonides (1135-1204). Daniel ben Judah spent eight years improving his piyyut, completing Yigdal in 1404. This was not the only metrical presentment of the 13 Articles of Faith; but it has outlived all others, whether in Hebrew or in the vernacular. The rhymed English translation by Jacob Waley (1818-1873) was published posthumously by his daughter, Julia Matilda Cohen, in The children’s Psalm-book, a selection of Psalms with explanatory comments, together with a prayer-book for home use in Jewish families (1907), pp. 300-303. . . . ![]() ![]() Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 10 line version familiar to Ashkenazi congregations. (There are also twelve, fifteen, and sixteen line variants found in Sepharadi siddurim.) The rhyming translation here by Jessie Ethel Sampter was transcribed from Joseph Friedlander and George Alexander Kohut’s The standard book of Jewish verse (1917), p. 394. . . . ![]() ![]() Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 10 line version familiar to Ashkenazi congregations. (There are also twelve, fifteen, and sixteen line variants found in Sepharadi siddurim.) The rhyming translation here by Israel Zangwill was transcribed from the Jewish Quarterly Review vol. 13 (January 1901), p. 321. . . . ![]() ![]() Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 12 line version familiar to Sepharadi congregations. (There are also fifteen and sixteen line variants found in Sepharadi siddurim. The Ashkenazi version has ten lines.) The rhyming translation here by Jacob Waley was transcribed from the prayerbook of his daughter Julia M. Cohen’s The Children’s Psalm-Book (1907), pp. 298-299. . . . ![]() ![]() Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 10 line version familiar to Ashkenazi congregations. (There are also twelve, fifteen, and sixteen line variants found in Sepharadi siddurim.) The rhyming translation here by George Borrow was shared in his tales in The Bible in Spain (1843), p. 222. (The text in the 1913 edition on page 546 is a bit easier to read.) . . . ![]() ![]() Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 12 line version familiar to Sepharadi congregations. (There are also fifteen and sixteen line variants found in Sepharadi siddurim. The Ashkenazi version has ten lines.) The rhyming translation here by David de Aaron de Sola was transcribed from his prayerbook Seder haTefilot vol. 1 (1836), p. 122. . . . אֱלֹהִים בְּעָלֽוּנוּ | Elohim B’alunu — a seliḥah on the York massacre of 1190 by Joseph ben Asher of Chartres (trans. Isaac Gantwerk Mayer)![]() ![]() ![]() This seliḥah poem, written by R. Joseph of Chartres, commemorates the martyrdom of approximately 150 Jews in Clifford’s Tower, York, England, in the year 1190. A summary of the events of 1190, sometimes referred to as “the English Masada,” can be found here. Like many medieval Jewish poems about massacres, Elohim B’alunu carefully treads the line between assuming guilt and declaring innocence. This poem, interestingly enough, directly calls out the person seen by R. Joseph of Chartres as ultimately responsible — the crusader King Richard Ⅰ. Beloved in Christian memory, this radical zealot of a king has a much darker, more horrific reputation among Jewish and Muslim groups. . . . 💬 דָּנִיֵּאל וְהַתַּנִּין | Daniel vs. the Dragon, according to the Judeo-Aramaic text found in Divrei Yeraḥmiel, vocalized and cantillated by Isaac Gantwerk Mayer![]() ![]() ![]() Daniel’s battle with the Dragon, one of the apocryphal Additions to Daniel, is affixed to the end of the book in the Septuagint. The editor has here included a new vocalized and cantillated edition of the Aramaic text preserved in the 12th century Divrei Yeraḥmiel (Oxford Bodleian Heb d.11 transcribed by Rabbi Dr. Moses Gaster). The language of this passage is an odd synthesis of Targumic, pseudo-Biblical Aramaic, and even some Syriac forms, so the editor’s vocalization is aiming for a happy medium of all the possibilities. (In several locations Divrei Yeraḥmiel uses incorrect Hebrew-specific forms, probably due to scribal error. These are here marked as a qere-ketiv split.) . . . |