![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo}
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice | ||
⤷ You are here:
2025 —⟶ Page 2 This is a pizmon for Shabbat Shirah (Parashat B’Shalaḥ) by an unknown author. The text is as transcribed from the pizmonim included in the siddur משמרת הקדש: קול שומר שבת Mishmeret haQodesh: Qol Shomer Shabbat (Pisa 1821), p. 117. . . . עַל אַהֲבָתְךָ אֶשְׁתֶּה גְבִיעִי | Al Ahavatekha Eshteh Gəvi’i, a piyyut of Yehudah haLevi (partial translation by Rabbi Levi Weiman-Kelman)This is a partial English translation of Al Ahavatekha offered by rabbi Levi Weiman-Kelman to accompany a video by Nigunim Ensemble presenting their musical setting of the piyyut on Youtube in 2018. . . . Categories: Se'udat Leil Shabbat אִמְרוֹת הָאֵל טְהוֹרוֹת | Imrot ha-El Ṭ’horot — a meorah piyyut for days on which the Decalogue is recited, by Yehuda ben Shmuel haLeviA meorah — a piyyuṭ to be inserted before the ḥatima of the first blessing of the Shema’ — by the great payṭan Yehuda haLevi. This piyyuṭ was traditionally recited in eastern Ashkenazi communities on Shabbat Yitro and VaEtḥanan, the two Shabbatot where the Ten Commandments are read. Some also included it on the first day of Shavuot for the same reason. . . . תשלום לקדושה שכ מנחה ליחיד (סדר רב עמרם) | Replacement for the Qədushah of Minḥah for an individual praying alone or without a minyan, from Seder Rav ȝAmramIn Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Qədusha of Minḥah for an individual from Seder Rav ȝAmram, the oldest known full siddur. Much of the content of these tashlumim is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . . Categories: Qedushah תשלום לקדיש יהא שמיה אחרי שחרית ליחיד (סדר רב עמרם) | Replacement for the Qaddish Y’hei Shmeih after Shaḥarit for an individual praying alone or without a minyan, from Seder Rav ȝAmramIn Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Qaddish Y’hei Shmeih after Shaḥarit for an individual from Seder Rav ȝAmram, the oldest known full siddur. Much of the content of these tashlumim is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . . Categories: Ḳaddish תשלום לקדיש שלם אחרי שחרית ליחיד (סדר רב עמרם) | Replacement for the Qaddish Shalem after Shaḥarit for an individual praying alone or without a minyan, from Seder Rav ȝAmramIn Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Full Qaddish after Shaḥarit for an individual from Seder Rav ȝAmram, the oldest known full siddur. Much of the content of these tashlumim is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. The entire midrash provided here is sometimes found under the name “The Feast of the Garden of Eden.” . . . Categories: Ḳaddish תשלום לקדושה של שחרית ליחיד (סדר רב עמרם) | Replacement for the Qədushah of Shaḥarit for an individual praying alone or without a minyan, from Seder Rav ȝAmramIn Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Qədusha of Shaḥarit for an individual from Seder Rav ȝAmram, the oldest known full siddur. Much of the content is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . . Categories: Qedushah תשלום לקדושה דסידרא ליחיד (סדר רב עמרם) | Replacement for the Qədushah d-Sidra for an individual praying alone or without a minyan, from Seder Rav ȝAmramIn Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Qədusha d-Sidra for an individual from Seder Rav ȝAmram, the oldest known full siddur. (The Qədusha d-Sidra is no longer considered dəvarim she-biqdushah, although Baladi-rite Yemenites replace “קדוש קדוש קודש” with one “קדושת.”) Much of the content is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . . Categories: Before the Aliyot תשלום לחצי קדיש בין תחנון לאשרי ליחיד (סדר רב עמרם) | Replacement for the Ḥatsi Ḳaddish between Taḥanun and Ashrei for an individual praying alone or without a minyan, from Seder Rav ȝAmramIn Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Ḥatsi Qaddish between Taḥanun and Ashrei for an individual from Seder Rav ȝAmram, the oldest known full siddur. Much of the content is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . . תשלום לקדושה דיוצר אור ליחיד (סדר רב עמרם) | Replacement for the Qədushah d-Yotser Or for an individual praying alone or without a minyan, from Seder Rav ȝAmramIn Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Qədushah d-Yotser for an individual from Seder Rav ȝAmram, the oldest known full siddur. Much of the content is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . . Categories: Yotser Or תשלום לברכו ליחיד (סדר רב עמרם) | Replacement for Barkhu for an individual praying alone or without a minyan, from Seder Rav ȝAmramIn Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Barkhu for an individual from Seder Rav ȝAmram, the oldest known full siddur. Much of the content is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . . Categories: Barkhu תשלום לחצי קדיש לפני ברכו ליחיד (סדר רב עמרם) | Replacement for the Ḥatsi Qaddish before Barkhu for an individual praying alone or without a minyan, from Seder Rav ȝAmramIn Jewish liturgy, some passages are dəvarim she-bi-qdushah, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Half Qaddish before Barkhu for an individual from Seder Rav ȝAmram, the oldest known full siddur. Much of the content is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . . שירת הים | Shirat haYam, recitation for a day with a circumcision according to Seder Avodat Yisrael (1868)According to Isaac Seligman Baer’s famed Seder Avodat Yisrael, one of the first scholarly siddurim critical editions ever published, there was a custom that on the day of a circumcision, the P’sukei d-Zimra reading of Shirat haYam along with a portion of its introduction would be recited aloud as a call and response by the mohel (circumcizer) and sandaḳ (godfather). Baer’s division of the verses (from Seder Avodat Yisrael, pp. 72-74) is included here, along with a new translation. . . . | ||
| Sign up for a summary of new resources shared by contributors each week
  |
