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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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2026 —⟶ September 🡄 (Previous month) :: 📅 August 2026 📅 October 2026 :: (Next month) 🡆 📅 Resources published in September 2026 Sorted Chronologically (old to new). Sort most recent first? מגלת המתיקות Megillat HaMetiḳut (Scroll of the Sweetness), written and sealed by the hand of Noraa Neither Kaplan, upon the deliverance of the Jews from confectionary catastrophe on the 17th of Tishrei, 5787 (the 28th of September, 2026). Categories: Tags: Contributor(s): This is an early wizard battle tale found in RSL Ms. Guenzburg 82, fol. 78b-79a, first transcribed by Joseph Dan in his article סיפורים דימונולוגיים מכתבי יהודה החסיד (“Demonological stories from the writings of Yehudah he-Ḥasid”) and published in Tarbits (vol. 30, 1961), as story #29 on pp. 288-289. The English translation by Dan, was re-printed in chapter 15 of Jewish Mysticism vol. 2: The Middle Ages, pp. 359-360, and first published in “An Early Source of the Yiddish Akdamot Story,” in Hebrew University Studies in Literature, vol. 1 (1993), pp. 39-46. Categories: Tags: 12th century C.E., 49th century A.M., בהמות behemot, captive animals, captives, entering magical territory, Jewish women, קפיצת הדרך ḳfitsat haderekh, shapeshifting Contributor(s): An original Aramaic-language seder ushpizata, as a parallel to the patriarchal ushpizin, to invite matriarchal figures from history. While other “ushpizot” or “ushpizata” texts have been written before, most of them are not in Aramaic, and I think that is a shame. So this one is. Also included is a poster I designed last year, to be hung up in a sukkah alongside the more traditional ushpizin poster. Categories: Tags: Biblical Women, Divine Presence, אמהות Imahot, in the merit of our ancestors, North America, שכינה Shekhinah, תשרי זמן Tishrei Zman, אושפיזתא Ushpizata, אושפיזין ushpizin Contributor(s): This is a prayer for Yom Kippur. It started out as a meditation on Yizkor, hence the אל מלא רחמים form at the beginning. It quickly changed to a prayer for insight and change and the possiblity of tshuvah in this moment. An original Aramaic-language “meturgeman piyyut” for Simḥat Torah. I’m working on creating a seder meturgeman liturgy, akin to those for day 7 of Pesaḥ and for Shavuot, to be recited on Simḥat Torah. Mostly incorporating older Aramaic poems, I’ve also decided to write some originals myself. This piyyut, written in the structure of the famous Aqdamut Milin reshut still recited on Shavuot, is meant to be inserted before the translation of the first verse of the first aliyah on Simḥat Torah. It discusses the halakhic status and history of Shmini Atzeret, as well as the final blessing and death of Moses. Categories: Tags: 21st century C.E., 58th century A.M., acrostic, Acrostic signature, Alphabetic Acrostic, Aramaic, Mosheh Rabbenu, פיוטים piyyuṭim, תרגום targum Contributor(s): A prayer is for all members of עם ישראל who are in dangerous or oppressive conditions: Israeli soldiers including those who are in combat at this moment, captives and wounded soldiers and civilians alike, “all those threatened by malice in our land and in exile,” and “all those in need of Your comfort” — especially the families of dead or wounded soldiers and civilians in Israel and in exile. Categories: Tags: Contributor(s): A Wordpress plugin that renders the Unicode character “Vulcan Salute” (U+1F596) together with its mirror image as inline, bidi-safe markup — in order to display, via shortcode, the traditional nesíăt kapayim (“lifting of the hands”) gesture used by Kohanim during the Birkat Kohanim (a/k/a dukhenen) service. The display defaults to showing both hands side by side (right hand before left hand, thumbs facing inward), however, either hand alone is also selectable. Supports full-color emoji vs. line-art (“vs15”) rendering, and fluid display sizing via CSS clamp(), if desired. Skin tone is available from light to medium to dark with ‘medium-light’ and ‘medium-dark’ also available. Categories: Tags: Contributor(s): A prayer to be said by the relatives of a deceased organ donor prior to the, hopefully successful, transplation procedure. Categories: Tags: Contributor(s): A prayer for health and gratitude to be said prior to surgery by a recipient of a deceased donor’s transplanted organ. Categories: Tags: Contributor(s): A prayer for health and gratitude to be said prior to surgery by a recipient of a deceased donor’s transplanted organs. Categories: Tags: Contributor(s): A prayer to be said by the relatives of a deceased organ donor prior to the, hopefully, transplation procedure. Categories: Tags: Contributor(s): This memorial prayer by Dr. Moshe Sokolow was offered on the first anniversary of the 9/11 massacres on 10 September 2002. Categories: Tags: Contributor(s): מחזור ליום שני של ראש השנה Prayerbook for the New Year (1965) is volume 2 in a set of maḥzorim reprinting Wolf Heidenheim’s arrangement of liturgy according to the Ashkenazi custom, accompanied by an English translation by Jenny Marmorstein, z”l (1920-2020). מחזור ליום ראשון של ראש השנה Prayerbook for the New Year (1965) is volume 1 in a set of maḥzorim reprinting Wolf Heidenheim’s arrangement of liturgy according to the Ashkenazi custom, accompanied by an English translation by Jenny Marmorstein, z”l (1920-2020). A prayer for the United Nations offered by John Golden, New York City Chairman of United Nations Day on the fifth anniversary of the United Nations, 24 October 1950. The Italian rite, unique among Jewish rites, has preserved up until very recently the custom recorded in the Talmud, Masekhet Tagnanith, for communally declared fast days. In this rite, sometimes referred to as the Twenty-Four Blessings, six more blessings are added to the liturgy — the Zikhronot and Shofrot portions more commonly recited on Rosh haShanah, and four different psalms, all interspaced with a poetic litany on behalf of the ancestors’ merit and shofar blasts. I had previously transcribed the version of this liturgy as found in the Goldschmidt Mahzor Roma. But this version below is different, including a more complex variation in the ancestors’ merit passages, as well as relevant Biblical passages for each one. It is found in Vat. Ross. 499, a 1446 manuscript of the Italian rite with a lot of very interesting liturgical content in it. Categories: Tags: 15th century C.E., 53rd century A.M., acrostic, Alphabetic Acrostic, ascetic practice, fasting, in the merit of our ancestors, Italian Jewry, Nusaḥ Italḳi, Public Amidah, שופר shofar, shofar blowing Contributor(s): A personal petition in rhymed prose from the introduction to Vat. Ross. 499, an Italian-rite maḥzor from the year 1446 with a lot of very cool liturgical content in it. Frankly, the title drew me in. This rəshut, or introductory piyyuṭ, is recited in the Italian rite before Nishmat Kol Ḥai on (the first day) of Rosh haShanah. It was written by the fourteenth-century payṭan R. Yoav ben Yeḥiel of Rome. Also included is a rhyming acrostic translation. Categories: Tags: 14th century C.E., 52nd century A.M., acrostic, Acrostic signature, Italian Jewry, Nusaḥ Italḳi, phonetic acrostic translation, פיוטים piyyuṭim, רשויות reshuyot, rhyming translation, Roman minhag Contributor(s): The prayer for the Kingdom of Yugoslavia and King Petar Ⅱ as found in Rabbi Salom Freiberger’s Siddur Rinah u-Tefilah: Molitvenik (1938). This is the first piyyuṭ in a yotsrot cycle for the Shabbat before Rosh haShanah, according to Minhag Polin (as traditionally practiced in the Ashkenazi communities of northeastern Germany and Poland), all written by a Rabbi Yitzḥak ben Moshe haLevi according to the authorial acrostic. Zunz identifies the author as Rabbi Isaac ben Moses of Mainz, who died in the Gzerot Tatno of 1096. Fraenkel disputes this and suggests Rabbi Isaac ben Moses of Vienna (a/k/a the Or Zarua), of the Ḥasidei Ashkenaz, who died in around 1270. The yotser is an exultant heikhalot-tinged description of the midrash of seven heavens befitting the Shabbat before creation. Also included is the German text of Isaac Seligman Baer’s Avodat Yisrael translation, in modernized spelling. Categories: Tags: 11th century C.E., 49th century A.M., Acrostic signature, Alphabetic Acrostic, German translation, Minhag Polin, פיוטים piyyuṭim, יוצר אור yotser ohr, יוצרות yotsrot Contributor(s): | ||
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