 Contributor(s): Contributor(s): Contributor(s): A companion to the classic piyyut, Yigdal. . . . Contributor(s): “Petition for Prayer” by Rabbi Morrison David Bial was first published in his anthology, An Offering of Prayer (1962), p. 27, from where this prayer was transcribed. . . . Contributor(s): The poem, “Im Shamesh” (At Sunrise) by Ḥayyim Naḥman Bialik in June 1903. . . . Contributor(s): The poem “Tsafririm” (1900) by Ḥayyim Naḥman Bialik with an English translation by Ben Aronin. . . . Contributor(s): A 20th century piyyut by Ḥayyim Shaul Aboud. . . . Contributor(s): A popular 20th century piyyut. . . . Contributor(s): A hymn by the abolitionist Harriet Beecher Stowe, included in the hymnal of Congregation Adath Jeshurun in Philadelphia in 1926. . . . Contributor(s): This translation of “Adonai boker e’erokh lekha” by Rabbi David Aaron de Sola of a piyyut by an unknown paytan was first published in his Ancient Melodies of the Spanish and Portuguese Jews (1857). . . . Contributor(s): A piyyut by Shlomo ibn Gabirol included in the arrangement of Baqashot before the morning service in the liturgical custom of Sefaradim translated by Rabbi David Aaron de Sola. . . . Contributor(s): This translation by Rabbi David de Aaron de Sola of “Lema’ankha v’lo lanu” by an unknown paytan was first published in his Ancient Melodies of the Spanish and Portuguese Jews (1857). . . . Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): “When morning paints the eastern sky,” by Cordelia Moïse Cohen (1809-1869), first published in 1842, appears under the subject “Immortality of the Soul” as Hymn 54 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 57. That page is missing in the one copy of the first edition we know to exist. Thankfully, the hymn appears under the same subject as Hymn 40 in Hymns Written for the Use of Hebrew Congregations (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1856), p. 44. . . . Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): “Fear not, fear not, Jeshurun (Isaiah, Chap. XLIV),” by Penina Moïse, was published in 1842, and appears under the subject of “Divine Providence in Relation to Israel” as Hymn 10 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 15-16. . . . Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): “In God, the holy, wise, and just,” by Penina Moïse, was published in 1842, and appears under the subject of Omniscience as Hymn 6 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 11-12. . . . Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): “Morning hymn (Bless thou the Lord)” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 181-183. . . . Contributor(s): “Auf, auf, den Herrn zu loben” is a hymn by the Lutheran composer of hymns, Johann Franck (1618-1677). The first two stanzas were translated by Rabbi James Koppel Gutheim and published as “Ein gottergehener sinn (Pious Resignation.)” in his Hymns, for Divine Service in the Temple Emanu-El (1871) as hymn №4, pp. 8-9. The use of these two stanzas in a Jewish context can be found in Gebet- und Gesangbuch für die sabbathe und Feste des Jahres: eingefuehrt in der israelitischen Gemeinde zu Coblenz (1850), hymn №18, p. 117. The source of the text from a Christian hymnal is that of Schatzkästlein von hundert und fünfzig geistreichen Liedern älterer Zeit (Samuel Christian Gottfried Küster, 1821) where it is hymn №6, p. 10. The original printing of the hymn is found in the first volume of Franck’s collected hymns Teutsche Gedichte, enthaltend geistliches Zion samt Vaterunserharfe nebst irdischem Helicon oder Lob-, Lieb-, Leidgedichte, etc (Guben, 1674), pp. 212-214. . . . Contributor(s): The piyyut, “Adon haKol” by Rabbi Shalom Shabazi . . . Contributor(s): “Odeh La-Él” sings to the waking soul, calling on it to return to the service of the Divine. . . . Contributor(s): The popular piyyut, Yedid Nefesh, in Hebrew with English translation. . . . Contributor(s): A variation of the piyyut “Yedid Nefesh” in Hebrew with English translation. . . . Contributor(s): A variation of the piyyut Yedid Nefesh with a corresponding translation in Arabic. . . . Contributor(s): A variation of the piyyut “Yedid Nefesh” in Hebrew with English translation. . . . Contributor(s): A variation of the piyyut, Yedid Nefesh, in Hebrew with a creative English translation. . . . Contributor(s): The piyyut, Yedid Nefesh, in Hebrew with an English translation. . . . Contributor(s): A piyyut of divine-closeness by Yisrael Najara. . . . Contributor(s): “Odeh La-Él” sings to the waking soul, calling on it to return to the service of the Divine. . . . Contributor(s): The philosophical-creed-as-piyyut, Yigdal, in Hebrew with a creative English translation. . . . Contributor(s): The doxological piyyut, Yigdal, in Hebrew with a German translation. . . . Contributor(s): The philosophical-creed-as-piyyut, Yigdal, in Hebrew with an English translation. . . . Contributor(s): The philosophical-creed-as-piyyut, Yigdal, in Hebrew with an English translation. . . . Contributor(s): This is the philosophical-creed-as-piyyut, Yigdal, by Daniel ben Judah Dayyan. Yigdal means “Magnify [O Living God]” and is based on the 13 Articles of Faith formulated by Maimonides (1135-1204). Daniel ben Judah spent eight years improving his piyyut, completing Yigdal in 1404. This was not the only metrical presentment of the 13 Articles of Faith; but it has outlived all others, whether in Hebrew or in the vernacular. The English translation here by Israel Zangwill was transcribed from Arthur Davis & Herbert Adler’s מַחֲזוֹר עֲבֹדַת אֹהֶל מוֹעֵד: עֲבֹדַת חַג הַכִּפּוּרִים Maḥzor Avodat Ohel Moed: Avodat Yom haKippurim Part II: Morning Service (1904), p. 2. . . . |
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