 Rabbi Arthur Waskow is the director of The Shalom Center. In 2013, Rabbi Waskow received T’ruah’s first Lifetime Achievement Award as a “Human Rights Hero.” His chapter, “Jewish Environmental Ethics: Adam and Adamah,” appears in Oxford Handbook of Jewish Ethics and Morality (Dorff & Crane, eds.; Oxford Univ. Press, 2013). Rabbi Waskow is the author of 22 books including Godwrestling, Seasons of Our Joy (JPS, 2012), and Down-to-Earth Judaism: Food, Money, Sex, and the Rest of Life. With Sister Joan Chittister and Murshid Saadi Shakur Chisht he co-authored The Tent of Abraham: Stories of Hope and Peace for Jews, Christians, and Muslims, and with with Rabbi Phyllis Berman wrote Freedom Journeys: Exodus & Wilderness Across Millennia (Jewish Lts, 2011). He edited Torah of the Earth (two volumes, eco-Jewish thought from earliest Torah to our own generation). These pioneering books on eco-Judaism are available at discount from “Shouk Shalom,” The Shalom center's online bookstore.
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Arthur Waskow, the Shalom Center This Tu BiShvat haggadah focuses on healing the wounded Earth today, with passages on major policy questions facing the human race in the midst of a great climate crisis and massive extinctions of species. In each of the Four Worlds in this Haggadah (Earth, Water, Air, Fire) there are traditional, mystical, and poetical passages, and in each there are also contemporary passages on aspects of public policy (Earth: food and forest; Water: fracking; Air: climate; Fire: alternative and renewable energy sources.) These policy-oriented passages help make this a distinctive Haggadah. After these passages, this Haggadah encourages Seder participants to take time for discussion. They may also decide to omit some passages and/or add others. The desire for such a Haggadah grew from discussions of the Green Hevra, a network of Jewish environmental organizations. Thanks to Judith Belasco, Rabbi Mordechai Liebling, Sybil Sanchez, Rabbi David Seidenberg, Richard Schwartz, Rabbi David Shneyer, and Yoni Stadlin for comments on an earlier draft of this Haggadah. . . .
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