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Morgens und Abends nach allen Gebeten | Prayer after all prayers in the morning and evening, a paraliturgical Aleinu in German by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Morgens und Abends nach allen Gebeten,” a paraliturgical Aleinu, was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №62 on pp. 89-90. In the 1835 edition, it appears as teḥinah №64 on pp. 112-113. In the 1842 edition, it appears as teḥinah №67 on pp. 117-118. . . .
Die zehn Gebote | The Ten Commandments (Exodus 20:1-14), in German translation by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Die zehn Gebote” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №64 on pp. 91-93. In the 1835 edition, it appears as teḥinah №66 on pp. 114-116. In the 1842 edition, it appears as teḥinah №69 on pp. 119-121. . . .
Die dreizehn Glaubensartikel | The Thirteen Articles of Faith, in German translation by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Die dreizehn Glaubensartikel” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №61 on pp. 87-89. In the 1835 edition, it appears as teḥinah №63 on pp. 110-112. In the 1842 edition, it appears as teḥinah №66 on pp. 115-117. . . .
Andachtsübung einer betagten Frau! | Devotional exercise of an aged woman! — a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Andachtsübung einer betagten Frau!” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №75 on pp. 112-114. In the 1835 edition, it appears as teḥinah №76 on pp. 136-139. In the 1842 edition, it appears as teḥinah №79 on pp. 141-144. . . .
Morgen⸗ und Abendgebet | Morning and evening prayer, a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Morgen⸗ und Abendgebet” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №65 on pp. 93-95. In the 1835 edition, it appears as teḥinah №67 on pp. 116-118. In the 1842 edition, it appears as teḥinah №70 on pp. 121-123. . . .
Für Chanuka | For Ḥanukkah, a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Für Chanuka” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №54 on pp. 79-81. In the 1835 edition, it appears as teḥinah №56 pp. 101-103. In the 1842 edition, it appears as teḥinah №59 on pp. 106-108. . . .
Am vierten Tag der Woche | On the fourth day of the week, a teḥinah by Isaak Pleßner (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Isaak Pleßner, Aharon N. Varady (translation)
“Am vierten Tag der Woche” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №8 on pp. 10-12. In the 1835 and 1842 editions, it also appears as teḥinah №8 on pp. 12-13. In a note to “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” published in the 1835 edition, Miro records that Isaak Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . .
Beim Schluß des Gottesdienstes in der Synagoge | At the end of the service in the synagogue, a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Beim Schluß des Gottesdienstes in der Synagoge” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №20 on p. 24. In the 1835 edition, it appears as teḥinah №20 on p. 28. In the 1842 edition, it appears as teḥinah №22 on p. 31. . . .
Beim Eintritt in das Bethaus [ver. 1] | On entering the house of prayer (ver. 1), a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Beim Eintritt in das Bethaus” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №1 on pp. 1-2. In the 1835 and 1842 editions, it also appears as teḥinah №1 on pp. 1-2. . . .
Am Schlußfeste (Schemini aẓeress) | At the final festival (Shemini Atseret), a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Am Schlußfeste (Schemini aẓeress)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №52 on pp. 74-75. In the 1835 edition, it appears (misnumbered) as teḥinah №53 pp. 92-94. In the 1842 edition, it appears as teḥinah №56 on pp. 97-99. . . .
Betrachtungen für die zehn Bußtage | Reflections for the Ten Days of Penance, a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Betrachtungen für die zehn Bußtage” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №42 on pp. 53-56. In the 1835 edition, it appears as teḥinah №41 pp. 64-68. In the 1842 edition, it appears as teḥinah №43 on pp. 67-71. . . .
Am Osterfeste, Paßah (פסח) [v.1] | Prayer on the Spring Festival, Pesaḥ (v.1) — a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Am Osterfeste, Paßah (פסח)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №23 on pp. 28-30. In the 1835 edition, it appears as teḥinah №23 on pp. 33-35. In the 1842 edition, it appears as teḥinah №25 on pp. 36-38. . . .
Die vier Erinnerungen (ארבע זכירות) | The Four Remembrances, a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Die vier Erinnerungen” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №21 on pp. 24-25. In the 1835 edition, it appears as teḥinah №21 on pp. 28-30. In the 1842 edition, it appears as teḥinah №23 on pp. 31-33. . . .
Fürbitte | Intercession, a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Fürbitte” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №4 on pp. 4-6. In the 1835 and 1842 editions, it also appears as teḥinah №4 on pp. 5-7. . . .
An den Hauptfesten, wenn man Behufs der üblichen Vorlesungen die Gesetzrolle aus der heiligen Lade nimmt | On the Shalosh Regalim when one removes the Torah from the holy Ark, a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“An den Hauptfesten, wenn man Behufs der üblichen Vorlesungen die Gesetzrolle aus der heiligen Lade nimmt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №18 on pp. 22-23. In the 1835 edition, it appears as teḥinah №18 on pp. 26-27. In the 1842 edition, it appears as teḥinah №20 on pp. 29-31. . . .
Andachtsübung über das Verhältniß der Kinder zu ihren Eltern | Devotional exercise on the relationship of children to their parents, a teḥinah for those with living parents during the Yizkor service by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Andachtsübung über das Verhältniß der Kinder zu ihren Eltern,” a paraliturigcal Yizkor prayer for those with living parents, was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №74 on pp. 110-112. In the 1835 edition, it appears as teḥinah №75 on pp. 134-136. In the 1842 edition, it appears as teḥinah №78 on pp. 139-141. . . .
Abend⸗Gebet [№3] | Evening prayer [№3], a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Desgleichen [Abend⸗gebet №3]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №71 on pp. 104-105. In the 1835 edition, it appears as teḥinah №72 on pp. 129-130. In the 1842 edition, it appears as teḥinah №76 on pp. 134-135. . . .
Am Neujahrstage vor dem Schofer blasen | On Rosh haShanah, before the Shofar is blown, a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Am Neujahrstage vor dem Schofer blasen” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №34 on pp. 43-44. In the 1835 edition, it appears as teḥinah №32 on pp. 48-49. In the 1842 edition, it appears as teḥinah №34 on pp. 51-52. . . .
In der Sephira | Prayer during the Sefirat ha-Omer, a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“In der Sephira” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №25 on pp. 32-33. In the 1835 edition, it appears as teḥinah №24 on pp. 37-38. In the 1842 edition, it appears as teḥinah №27 on pp. 40-41. . . .
Wenn eine Frau aus dem Wochenbette aufsteht | When a woman rises from her postpartum bed, a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by: Andreas Rusterholz (transcription), Yehoshua Heshil Miro, Aharon N. Varady (translation)
“Wenn eine Frau aus dem Wochenbette aufsteht” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №60 on pp. 86-87. In the 1835 edition, it appears as teḥinah №62 on pp. 109-110. In the 1842 edition, it appears as teḥinah №65 on pp. 114-115. . . .
